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Osija 12

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1 Opkolio me je Jefrem lažju i dom Izrailjev prevarom; ali Juda još vlada s Bogom i veran je sa svetima.

2 Jefrem se hrani vetrom, i ide za ustokom; svaki dan množi laž i pogibao; i hvataju veru s Asircem i nose ulje u Misir.

3 I s Judom ima Gospod parbu i pohodiće Jakova prema putevima njegovim, platiće mu po delima njegovim.

4 U utrobi uhvati za petu brata svog, i u sili svojoj bori se s Bogom;

5 Bori se s anđelom, i nadjača; plaka, i moli Mu se; nađe Ga u Vetilju, i onde govori s nama.

6 Ali je Gospod Bog nad vojskama, Gospod mu je spomen.

7 Ti dakle obrati se k Bogu svom, čuvaj milost i pravdu, i uzdaj se vazda u Boga svog.

8 Trgovac je Jefrem, u ruci su mu merila lažna, milo mu je da čini krivo.

9 I govori Jefrem: Baš se obogatih, stekoh blago, ni u kome trudu mom neće mi naći nepravde koja bi bila greh.

10 A ja sam Gospod Bog tvoj od zemlje misirske, još ću ti dati da sediš u šatorima kao o praznicima.

11 I govoriću preko proroka, i umnožiću utvare, i davaću priču preko proroka.

12 Doista je Galad bezakonje, postaše sama taština; u Galgalu prinose junce na žrtvu, i oltari su im kao gomile kamenja po brazdama na njivi mojoj.

13 I Jakov pobeže u zemlju sirsku, i Izrailj služi za ženu, i za ženu čuva ovce.

14 I prorokom izvede Gospod Izrailja iz Misira, i prorokom čuva ga.

15 Jefrem Ga ljuto razgnevi; zato će ostaviti na njemu krv njegovu, i vratiće mu sramotu njegovu Gospod njegov.

   

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Apocalypse Revealed # 546

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546. Then the woman fled into the wilderness. (12:6) This symbolizes the church, namely, the New Jerusalem, being at first among few.

The woman symbolizes the New Church (no. 533), and the wilderness symbolizes a circumstance in which there are no longer any truths. The church is symbolized as being at first among few because the statement follows, "Where she has a place prepared by God, that they may feed her there one thousand two hundred and sixty days," which symbolizes the state of that church then, that in the meantime provision may be made for it to exist among more people until it grows to its appointed state (no. 547).

A wilderness in the Word symbolizes:

1. A church devastated, or one in which the Word's truths have all been falsified, as was the case with the Jews at the time of the Lord's advent.

2. A church without truths, because it does not have the Word, as was the case with upright gentiles at the time of the Lord's advent.

3. A state of temptation or trial, in which a person is seemingly without truths, being surrounded by evil spirits who induce the temptation or trial and appear to rob him of his truths.

[2] 1. That a wilderness symbolizes a church devastated, or one in which the Word's truths have all been falsified, as was the case with the Jews at the time of the Lord's advent: This is apparent from the following passages:

Is this the man who shook the earth, who made kingdoms tremble, who made the world as a wilderness...? (Isaiah 14:16-17)

This said in reference to Babylon.

On the land of my people will come up thorns and briers...; ...the palace will be deserted... (Isaiah 32:13-14)

I beheld, and lo, Carmel was a wilderness... "The whole land shall be a wasteland." (Jeremiah 4:26-27)

The land is the church (no. 285).

...shepherds have destroyed My vineyard..., they have made the field of My desire a desolate wilderness... The devastators are coming... in the wilderness. (Jeremiah 12:10, 12)

...(the vine) is planted in the wilderness, in a dry and thirsty land. (Ezekiel 19:13)

...fire has devoured the habitations of the wilderness. (Joel 1:19-20)

...the day of Jehovah is coming... The land is like the Garden of Eden before it, but after it a desolate wilderness. (Joel 2:1, 3)

...see the word of Jehovah! Have I been a wilderness to Israel, or a land of darkness? (Jeremiah 2:31)

The voice of one crying in the wilderness: "Prepare the way of Jehovah; make level in the desert a highway for our God." (Isaiah 40:3)

And so on elsewhere, as in Isaiah 33:9; Jeremiah 3:2; 23:10; Lamentations 5:9; Hosea 2:2-3; 13:15; Joel 3:19; Malachi 1:3; Matthew 24:26; Luke 13:35.

That such is the state of the church today may be seen in no. 566 below.

[3] 2. That a wilderness symbolizes a church without truths, because it does not have the Word, as was the case with upright gentiles at the time of the Lord's advent: This is apparent from these passages:

...the Spirit shall be poured upon us from on high, then the wilderness shall become a fertile field...; and judgment will dwell in the wilderness... (Isaiah 32:15-16)

(I will put) fountains in the midst of the valleys, [and turn] the wilderness into a pool of water... I will put in the wilderness the shittim cedar... and the oil tree. (Isaiah 41:18-19)

He will turn a wilderness into a pool of water, and dry land into springs of water. (Psalms 107:35-36)

I will make a road in the wilderness, rivers in the desert... to give drink to My people, My chosen. (Isaiah 43:19-20)

...Jehovah... will make her wilderness like Eden, and her desert like the garden of Jehovah; gladness and joy will be found in her... (Isaiah 51:3)

The habitations of the wilderness drip... (Psalms 65:12-13)

Let the wilderness... lift up (its) voice... Let the inhabitants of the rock sing... (Isaiah 43:10-11)

[4] 3. That a wilderness symbolizes a state of temptation or trial, in which a person is seemingly without truths, being surrounded by evil spirits who induce the temptation or trial and appear to rob him of his truths: This is apparent from Matthew 4:1-3, Mark 1:12-13.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

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'What satisfies' is what nourishes the soul.

(Odkazy: Apocalypse Explained 617)