Bible

 

Postanak 5

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1 Ovo je pleme Adamovo. Kad Bog stvori čoveka po obličju svom stvori ga.

2 Muško i žensko stvori ih, i blagoslovi ih, i nazva ih čovek, kad biše stvoreni.

3 I požive Adam sto trideset godina, i rodi sina po obličju svom, kao što je on, i nadede mu ime Sit.

4 A rodiv Sita požive Adam osam stotina godina, rađajući sinove i kćeri;

5 Tako požive Adam svega devet stotina trideset godina; i umre.

6 A Sit požive sto pet godina, i rodi Enosa;

7 A rodiv Enosa požive Sit osam stotina sedam godina, rađajući sinove i kćeri;

8 Tako požive Sit svega devet stotina dvanaest godina; i umre.

9 A Enos požive devedeset godina, i rodi Kajinana;

10 A rodiv Kajinana požive Enos osam stotina petnaest godina, rađajući sinove i kćeri;

11 Tako požive Enos svega devet stotina pet godina; i umre.

12 A Kajinan požive sedamdeset godina, i rodi Maleleila;

13 A rodiv Maleleila požive Kajinan osam stotina i četrdeset godina, rađajući sinove i kćeri;

14 Tako požive Kajinan svega devet stotina deset godina; i umre.

15 A Maleleilo požive šezdeset pet godina, i rodi Jareda;

16 A rodiv Jareda požive Maleleilo osam stotina trideset godina, rađajući sinove i kćeri;

17 Tako požive Maleleilo svega osam stotina devedeset pet godina; i umre.

18 A Jared požive sto i šezdeset i dve godine, i rodi Enoha;

19 A rodiv Enoha požive Jared osam stotina godina, rađajući sinove i kćeri;

20 Tako požive Jared svega devet stotina šezdeset dve godine, i umre.

21 A Enoh požive šezdeset pet godina, i rodi Matusala;

22 A rodiv Matusala požive Enoh jednako po volji Božjoj trista godina, rađajući sinove i kćeri;

23 Tako požive Enoh svega trista šezdeset pet godina;

24 I živeći Enoh jednako po volji Božjoj, nestade ga jer ga uze Bog.

25 A Matusal požive sto osamdeset sedam godina, i rodi Lameha;

26 A rodiv Lameha požive Matusal sedam stotina osamdeset dve godine, rađajući sinove i kćeri;

27 Tako požive Matusal svega devet stotina i šezdeset i devet godina; i umre.

28 A Lameh požive sto osamdeset i dve godine, i rodi sina,

29 I nadede mu ime Noje govoreći: Ovaj će nas odmoriti od poslova naših i od truda ruku naših na zemlji, koju prokle Gospod.

30 A rodiv Noja požive Lameh pet stotina devedeset pet godina, rađajući sinove i kćeri;

31 Tako požive Lameh svega sedam stotina sedamdeset sedam godina; i umre.

32 A Noju kad bi pet stotina godina, rodi Noje Sima, Hama i Jafeta.

   

Ze Swedenborgových děl

 

Arcana Coelestia # 530

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530. As has been stated, the names used in this chapter mean Churches, or what amounts to the same, doctrinal systems, for it is by virtue of its doctrine that a Church exists and takes its name. Thus Noah means the Ancient Church, or the doctrine that remained from the Most Ancient Church. The situation with Churches or doctrines has been stated already, namely that they dwindle away until nothing remains any longer of the goods and truths of faith. And when that point has been reached, the Church is in the Word called vastated. Nevertheless a remnant is always preserved, that is, some people are preserved, no matter how few, with whom the good and truth of faith persist. And unless that good and truth of faith were preserved with those people there would be no conjunction of heaven with the human race.

[2] As regards the remnants that reside with the individual, the fewer they are the less possible it is for the rational concepts and the factual knowledge he possesses to receive light; for the light of good and truth flows in from the remnants, or rather from the Lord by way of the remnants. If there were no remnants residing with a person, he would not be a human being, but someone far inferior to any animal. The fewer the remnants, the less he is a human being, while the more they are, the more he is a human being. Remnants are like a star in the sky; the smaller it is the weaker the light coming from it, but the greater it is, the brighter the light coming from it. The few things that did remain from the Most Ancient Church resided with those who constituted the Church called Noah. Those things were not however the remains of perception but of integrity, and also of doctrine deriving from the things of the Most Ancient Churches that were matters of perception. At that point therefore a new Church was raised up by the Lord. Being entirely different in disposition from the Most Ancient Churches, it is to be referred to as the Ancient Church, ancient from the fact that it existed at the last stage before the Flood and in the first period of time after it. This Church will in the Lord's Divine mercy be dealt with later on.

  
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Thanks to the Swedenborg Society for the permission to use this translation.