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Postanak 23

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1 A požive Sara sto i dvadeset i sedam godina; to su godine veka Sarinog;

2 I umre Sara u Kirijat-Arvi, a to je Hevron, u zemlji hananskoj. I dođe Avram da ožali Saru i oplače.

3 A kad usta Avram od mrtvaca svog, reče sinovima Hetovim govoreći:

4 Stranac sam i došljak kod vas; dajte mi da imam grob kod vas da pogrebem mrtvaca svog ispred očiju svojih.

5 A sinovi Hetovi odgovoriše Avramu govoreći mu:

6 Čuj nas, gospodaru; ti si knez od Boga među nama; u najboljem grobu našem pogrebi mrtvaca svog; niko između nas neće ti zatvoriti grob svoj da ne pogrebeš mrtvaca svog.

7 Tada usta Avram i pokloni se narodu zemlje one, sinovima Hetovim;

8 I reče im govoreći: Ako hoćete da pogrebem mrtvaca svog ispred očiju svojih, poslušajte me, i govorite za mene Efronu sinu Sarovom,

9 Neka mi da pećinu u Makpeli, koja je nakraj njive njegove; za novce neka mi je da među vama koliko vredi, da imam grob.

10 A Efron seđaše usred sinova Hetovih. Pa reče Efron Hetejin Avramu pred sinovima Hetovim, koji slušahu, pred svim koji ulažahu na vrata grada njegovog, govoreći:

11 Ne, gospodaru; čuj me: poklanjam ti njivu, i pećinu kod nje poklanjam ti: pred sinovima naroda svog poklanjam ti je, pogrebi mrtvaca svog.

12 A Avram se pokloni narodu zemlje one,

13 I reče Efronu pred narodom zemlje one govoreći: Ako si voljan čuj me; da ti dam šta vredi njiva, uzmi od mene, pa ću onda pogrepsti mrtvaca svog onde.

14 A Efron odgovori Avramu govoreći mu:

15 Gospodaru, čuj me; zemlja vredi četiri stotine sikala srebra između mene i tebe; šta je to? Samo ti pogrebi mrtvaca svog.

16 A Avram čuvši Efrona izmeri mu srebro, koje reče pred sinovima Hetovim, četiri stotine sikala srebra, kako su išli među trgovcima.

17 I njiva Efronova u Makpeli prema Mamriji, njiva s pećinom koja je na njoj, i sva drveta na njivi i po međi njenoj unaokolo,

18 Posta Avramova pred sinovima Hetovim, pred svima koji ulaze na vrata grada onog.

19 Potom pogrebe Avram Saru ženu svoju u pećini na njivi Makpeli prema Mamriji, a to je Hevron, u zemlji hananskoj.

20 I potvrdiše sinovi Hetovi njivu i pećinu na njoj Avramu da ima grob.

   

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Arcana Coelestia # 2796

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2796. As regards the Lord's assumption of the various states which are the subject here, these are inevitably unknown to man since he never stops to reflect on his changes of state. Yet these are taking place all the time both as regards matters of the understanding, or thoughts, and as regards those of the will, or affections. The reason he does not stop to reflect on them is his belief that all things in him follow in natural order, and that nothing higher exists which directs them. But in actual fact every single thing is regulated by means of the spirits and angels residing with him, and all states and changes of state are brought about from this and so are being directed by the Lord for ever towards ends which the Lord alone foresees. The truth of this has been made fully known to me through experience that has now lasted for many years. I have also been given to know and to notice which spirits and angels were with me, and which states they were bringing about. This I can positively declare, that they are the source of all states, even to the least detail, and that they are directed by the Lord in the manner described. I have also been given to know and to notice how each state includes many other states which do not show themselves, and which, all of them together, are seen as one general state, and that those states have been arranged into states which follow in order within their own sequence. With man all this is effected by the Lord, but with the Lord Himself when He lived in the world, He effected it by Himself since He was Divine, and the very Being (Esse) of His life was Jehovah.

[2] Knowledge regarding the changes of state in matters of the understanding and in those of the will with man, regarding the order in which they follow, and also regarding the sequence through which they pass, and regarding the way in which they are bent by the Lord as far as possible towards what is good, exists with angels. For the wisdom of angels is such that they perceive such matters to the last detail. Consequently these matters which have been revealed in the internal sense concerning changes of state with the Lord are perceptible clearly and distinctly to angels because they dwell in the light of heaven flowing from the Lord. They are also intelligible to some extent to man if he leads a life of simple good. But they are obscure and as nothing to those steeped in evil and also to those whose wisdom consists of demented ideas, for these ideas darken and extinguish their natural and rational light by means of many things which bring darkness, however much those people themselves imagine they have greater light than any others.

  
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Thanks to the Swedenborg Society for the permission to use this translation.