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Postanak 2

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1 Tako se dovrši nebo i zemlja i sva vojska njihova.

2 I svrši Bog do sedmog dana dela svoja, koja učini; i počinu u sedmi dan od svih dela svojih, koja učini;

3 I blagoslovi Bog sedmi dan, i posveti ga, jer u taj dan počinu od svih dela svojih, koja učini;

4 To je postanje neba i zemlje, kad postaše, kad Gospod Bog stvori zemlju i nebo,

5 I svaku biljku poljsku, dokle je još ne beše na zemlji, i svaku travku poljsku, dokle još ne nicaše; jer Gospod Bog još ne pusti dažda na zemlju, niti beše čoveka da radi zemlju,

6 Ali se podizaše para sa zemlje da natapa svu zemlju.

7 A stvori Gospod Bog čoveka od praha zemaljskog, i dunu mu u nos duh životni; i posta čovek duša živa.

8 I nasadi Gospod Bog vrt u Edemu na istoku; i onde namesti čoveka, kog stvori.

9 I učini Gospod Bog, te nikoše iz zemlje svakakva drveća lepa za gledanje i dobra za jelo, i drvo od života usred vrta i drvo od znanja dobra i zla.

10 A voda tečaše iz Edema natapajući vrt, i odande se deljaše u četiri reke.

11 Jednoj je ime Fison, ona teče oko cele zemlje evilske, a onde ima zlata,

12 I zlato je one zemlje vrlo dobro; onde ima i bdela i dragog kamena oniha.

13 A drugoj je reci ime Geon, ona teče oko cele zemlje huske.

14 A trećoj je reci ime Hidekel, ona teče k asirskoj. A četvrta je reka Efrat.

15 I uzevši Gospod Bog čoveka namesti ga u vrtu edemskom, da ga radi i da ga čuva.

16 I zapreti Gospod Bog čoveku govoreći: Jedi slobodno sa svakog drveta u vrtu;

17 Ali s drveta od znanja dobra i zla, s njega ne jedi; jer u koji dan okusiš s njega, umrećeš.

18 I reče Gospod Bog: Nije dobro da je čovek sam; da mu načinim druga prema njemu.

19 Jer Gospod Bog stvori od zemlje sve zveri poljske i sve ptice nebeske, i dovede k Adamu da vidi kako će koju nazvati, pa kako Adam nazove koju životinju onako da joj bude ime;

20 I Adam nadede ime svakom živinčetu i svakoj ptici nebeskoj i svakoj zveri poljskoj; ali se ne nađe Adamu drug prema njemu.

21 I Gospod Bog pusti tvrd san na Adama, te zaspa; pa mu uze jedno rebro, i mesto popuni mesom;

22 I Gospod Bog stvori ženu od rebra, koje uze Adamu, i dovede je k Adamu.

23 A Adam reče: Sada eto kost od mojih kosti, i telo od mog tela. Neka joj bude ime čovečica, jer je uzeta od čoveka.

24 Zato će ostaviti čovek oca svog i mater svoju, i prilepiće se k ženi svojoj, i biće dvoje jedno telo.

25 A behu oboje goli. Adam i žena mu, i ne beše ih sramota.

   

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Arcana Coelestia # 8286

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8286. And with the wind of Thy nostrils the waters were heaped up. That this signifies that falsities were gathered together into a one through the presence of heaven, is evident from the signification of “the wind of Thy nostrils,” as being heaven (of which in what follows); from the signification of “to be heaped up,” as being to be gathered together into a one; and from the signification of “waters,” as being falsities (see n. 7307, 8137, 8138). (That damnation and casting into hell is a gathering together of all falsities derived from evil and an environment by them, see n. 8146, 8210, 8232; and that this is effected by the mere presence of the Lord, n. 8265.) That “the wind of the nostrils of Jehovah,” or of the Lord, denotes heaven, is because by it is meant the breath of life, thus the Divine life, and as this makes the life of heaven, by “the wind of the nostrils of Jehovah” is signified heaven; hence also it is that the same word in the original tongue means both “wind” and “spirit.”

[2] That by “the wind of Jehovah,” or “His breath,” is signified the life that belongs to heaven, and that belongs to the man who is in heaven, that is, to one who is regenerate, is evident in David:

By the Word of Jehovah were the heavens made, and all the army of them by the breath [wind] of His mouth (Psalms 33:6).

Thou gatherest their breath, they expire, and return to their dust; Thou sendest forth Thy spirit [wind], they are created (Psalms 104:29-30).

Jehovah said unto me, Will these bones live? Then said He, Prophesy upon the breath, prophesy, son of man, and say to the wind, Thus said the Lord Jehovih, Come from the four winds, O breath, and breathe into these slain, that they may live; and the breath came into them, and they revived (Ezekiel 37:3, 9-10).

I saw four angels standing upon the four corners of the earth, holding back the four winds of the earth, that the wind should not blow upon the earth, nor upon the sea, nor upon any tree (Revelation 7:1);

“the wind” here denotes the life of heaven, that is, Divine life, as also in Job:

The spirit of God hath made me, and the breath of Shaddai hath vivified me (33:4).

[3] As “wind” signifies life, therefore, when the Lord teaches about the regeneration of man, He also says:

The spirit (or wind) bloweth where it willeth, and thou hearest the voice thereof, yet knowest not whence it cometh, or whither it goeth; so is everyone that is begotten of the spirit (John 3:8).

And because by the “wind of Jehovah,” or “His breath,” was signified life from the Divine, therefore where the new life of Adam is treated of, it is said:

Jehovah breathed into his nostrils the breath of lives, and man became a living soul (Genesis 2:7);

it is said “through the nostrils,” because through them respiration is effected, and through respiration, life, as in Isaiah:

Cease ye from man, in whose nose is breath (Isaiah 2:22).

The breath of our nostrils, the anointed of Jehovah, was taken in their pits; of whom we had said, In his shadow we shall live among the nations (Lam. 4:20);

“the anointed of Jehovah” denotes the Lord; “the breath of our nostrils,” life from Him.

In Job:

As long as my breath (anima) is in me, and the wind of God is in my nose (27:3).

[4] As, then, by “the wind of the nostrils of Jehovah” is signified the life which is from the Lord, and thus in the universal sense, heaven; and as by the presence of the Lord, or by the presence of heaven where the Lord is, evils and falsities are cast into hell (n. 8265); therefore also this effect is signified by “the wind of the nostrils of Jehovah” in David:

The channels of the sea appeared, the foundations of the world were revealed, at the rebuke of Jehovah, at the blast of the breath of His nose (Psalms 18:8, 15; 2 Samuel 22:16).

The blast of Jehovah, like a stream of sulphur, doth kindle it (Isaiah 30:33).

Nay, they are not planted; nay, they are not sown; nay, their trunk is not rooted in the earth; and He even bloweth on them, and they wither, that the whirlwind may take them away like stubble (Isaiah 40:24).

He sendeth His word, and melteth them; He causeth His wind to blow, the waters flow (Psalms 147:18).

Hence also it is, that by “the nose,” when predicated of Jehovah or the Lord, is also signified wrath, thus the punishment, vastation, and damnation of those who are in evils and falsities (as in Numbers 25:4; Deuteronomy 7:4; Judges 2:14Isaiah 9:21; Jeremiah 4:8; Hosea 14:4; Psalms 6:1; 86:15; 103:8; 145:8; and in many other passages); and also by “blowing with the nostrils,” or “breathing,” is signified to be angry (Deuteronomy 4:21; Isaiah 12:1; Psalms 2:12 6:1; 60:3; 79:5; 85:5).

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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Psalms 18

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1 I love you, Yahweh, my strength.

2 Yahweh is my rock, my fortress, and my deliverer; my God, my rock, in whom I take refuge; my shield, and the horn of my salvation, my high tower.

3 I call on Yahweh, who is worthy to be praised; and I am saved from my enemies.

4 The cords of death surrounded me. The floods of ungodliness made me afraid.

5 The cords of Sheol were around me. The snares of death came on me.

6 In my distress I called on Yahweh, and cried to my God. He heard my voice out of his temple. My cry before him came into his ears.

7 Then the earth shook and trembled. The foundations also of the mountains quaked and were shaken, because he was angry.

8 Smoke went out of his nostrils. Consuming fire came out of his mouth. Coals were kindled by it.

9 He bowed the heavens also, and came down. Thick darkness was under his feet.

10 He rode on a cherub, and flew. Yes, he soared on the wings of the wind.

11 He made darkness his hiding place, his pavilion around him, darkness of waters, thick clouds of the skies.

12 At the brightness before him his thick clouds passed, hailstones and coals of fire.

13 Yahweh also thundered in the sky. The Most High uttered his voice: hailstones and coals of fire.

14 He sent out his arrows, and scattered them; Yes, great lightning bolts, and routed them.

15 Then the channels of waters appeared. The foundations of the world were laid bare at your rebuke, Yahweh, at the blast of the breath of your nostrils.

16 He sent from on high. He took me. He drew me out of many waters.

17 He delivered me from my strong enemy, from those who hated me; for they were too mighty for me.

18 They came on me in the day of my calamity, but Yahweh was my support.

19 He brought me forth also into a large place. He delivered me, because he delighted in me.

20 Yahweh has rewarded me according to my righteousness. According to the cleanness of my hands has he recompensed me.

21 For I have kept the ways of Yahweh, and have not wickedly departed from my God.

22 For all his ordinances were before me. I didn't put away his statutes from me.

23 I was also blameless with him. I kept myself from my iniquity.

24 Therefore Yahweh has rewarded me according to my righteousness, according to the cleanness of my hands in his eyesight.

25 With the merciful you will show yourself merciful. With the perfect man, you will show yourself perfect.

26 With the pure, you will show yourself pure. With the crooked you will show yourself shrewd.

27 For you will save the afflicted people, but the haughty eyes you will bring down.

28 For you will light my lamp, Yahweh. My God will light up my darkness.

29 For by you, I advance through a troop. By my God, I leap over a wall.

30 As for God, his way is perfect. The word of Yahweh is tried. He is a shield to all those who take refuge in him.

31 For who is God, except Yahweh? Who is a rock, besides our God,

32 the God who arms me with strength, and makes my way perfect?

33 He makes my feet like deer's feet, and sets me on my high places.

34 He teaches my hands to war, so that my arms bend a bow of bronze.

35 You have also given me the shield of your salvation. Your right hand sustains me. Your gentleness has made me great.

36 You have enlarged my steps under me, My feet have not slipped.

37 I will pursue my enemies, and overtake them. Neither will I turn again until they are consumed.

38 I will strike them through, so that they will not be able to rise. They shall fall under my feet.

39 For you have armed me with strength to the battle. You have subdued under me those who rose up against me.

40 You have also made my enemies turn their backs to me, that I might cut off those who hate me.

41 They cried, but there was none to save; even to Yahweh, but he didn't answer them.

42 Then I beat them small as the dust before the wind. I cast them out as the mire of the streets.

43 You have delivered me from the strivings of the people. You have made me the head of the nations. A people whom I have not known shall serve me.

44 As soon as they hear of me they shall obey me. The foreigners shall submit themselves to me.

45 The foreigners shall fade away, and shall come trembling out of their close places.

46 Yahweh lives; and blessed be my rock. Exalted be the God of my salvation,

47 even the God who executes vengeance for me, and subdues peoples under me.

48 He rescues me from my enemies. Yes, you lift me up above those who rise up against me. You deliver me from the violent man.

49 Therefore I will give thanks to you, Yahweh, among the nations, and will sing praises to your name.

50 He gives great deliverance to his king, and shows loving kindness to his anointed, to David and to his seed, forevermore. For the Chief Musician. A Psalm by David.