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Jezekilj 47

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1 Potom odvede me opet k vratima od doma, i gle, voda izlažaše ispod praga od doma k istoku, jer lice domu beše prema istoku; i voda tečaše dole s desne strane doma, s južne strane oltara.

2 Potom me izvede vratima severnim, i provede me okolo spoljašnjim putem k spoljašnjim vratima, putem koji gleda na istok, i gle, voda tečaše s desne strane.

3 I kad čovek iziđe na istok s merom u ruci, izmeri hiljadu lakata, i prevede me preko vode, i voda beše do gležanja.

4 Potom opet izmeri hiljadu lakata, i prevede me preko vode, a voda beše do kolena; opet izmeri hiljadu lakata, i prevede me, a voda beše do pojasa.

5 I opet izmeri hiljadu lakata, i posta reka, koje ne mogoh preći, jer voda ustade da trebaše plivati, posta reka koja se ne može pregaziti.

6 Tada mi reče: Vide li, sine čovečji? I odvede me i povrati me na breg reci.

7 A kad se vratih, gle, po bregu reci vrlo mnogo drva otud i odovud.

8 I reče mi: Ova voda teče u Galileju prvu, i spušta se u polje, i uteče u more, i kad dođe u more, njegova će voda postati zdrava.

9 I sve životinje što se miču kuda god dođu ove reke, biće žive i biće veliko mnoštvo riba, jer kad dođe ova voda onamo, druga će postati zdrava, i sve će biti živo gde ova reka dođe.

10 I ribari će stajati kraj njega od Engada do En-eglaima i razapinjati mreže; i biće riba svakojakih vrlo mnogo kao u velikom moru.

11 A bare njegove i glibovi neće biti zdravi, nego će ostati slani.

12 A kraj reke po bregu otud i odovud rašće drveta svakojaka rodna, kojima lišće neće opadati niti će roda na njima nestajati; svakog će meseca rađati nov rod, jer joj voda teče iz svetinje; zato će rod njihov biti za jelo i lišće njihovo za lek.

13 Ovako veli Gospod Gospod: Ovo su međe u kojima ćete naslediti zemlju po dvanaest plemena Izrailjevih: Josifu dva dela.

14 Nasledićete je kako jedan tako drugi, za koju podigoh ruku svoju da ću je dati ocima vašim; i pripašće vam ta zemlja u nasledstvo.

15 Ovo je dakle međa zemlje: na severnoj strani od velikog mora na Etlon kako se ide u Sedad,

16 Emat, Virota, Sivrajim, koji je između međe damaštanske i međe ematske, Asaratihon, koji je na međi avranskoj.

17 Tako će biti međe od mora Asarenan, međa damaštanska i severna strana na sever, i međa ematska; to je severna strana.

18 A istočnu stranu izmerite od Avrana i od Damaska i od Galada i od zemlje Izrailjeve na Jordanu, od te međe do mora istočnog. I to je istočna strana.

19 A južna strana prema jugu od Tamara do vode Merive u Kadisu, duž potoka do velikog mora. I to je južna strana prema jugu.

20 A zapadna će strana biti veliko more, od te međe do prema ulasku u Emat; to je zapadna strana.

21 I razdelite tu zemlju među se po plemenima Izrailjevim.

22 A razdelite je u nasledstvo među se i među inostrance koji se bave među vama, koji bi izrodili sinove među vama, i oni neka su vam kao domorodac među sinovima Izrailjevim, s vama neka dobiju nasledstvo među plemenima Izrailjevim.

23 I u kome se plemenu inostranac bavi, u onom mu podajte nasledstvo, govori Gospod Gospod.

   

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Arcana Coelestia # 41

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41. Anything that is man's own has no life in it; and when depicted visually it looks like something hard as a bone and black. But anything that comes from the Lord does contain life. It has that which is spiritual and celestial within it, and when depicted visually it looks human and alive. It is perhaps incredible, but nevertheless absolutely true, that every expression, every idea, and every least thought of an angelic spirit is alive. In even the most detailed areas of his thought there is an affection that comes from the Lord, who is life itself. Consequently all that derives from the Lord has life within it, for it contains faith in Him, and is here meant by 'a living creature'. It then has the outward appearance of a body, meant here by that which is moving, or creeping. To man these matters remain arcana, but since the subject here is the living and moving creature, they ought at least to be mentioned here.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 1793

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1793. That 'the Lord Jehovih' is the Internal Man in relationship to the Interior Man is clear from what has been stated about the Lord's Internal Man, namely that it was Jehovah Himself, from whom He was conceived, whose only Son He was, and to whom the Lord's Human became united after the maternal human, that is, the human derived from the mother, had been purified by means of the conflicts brought about by temptations. In the Word 'Lord Jehovih' occurs quite often; indeed for as many times as Jehovah is called the Lord He is not named 'Lord Jehovah' but 'Lord Jehovih'; and especially so when temptations are the subject, as in Isaiah,

[2] Behold, the Lord Jehovih is coming with might, and His arm will exercise dominion for Him; behold, His reward is with Him, and His work before Him. He will pasture His flock like a shepherd, He will gather the lambs into His arm, and will carry them in His bosom, and will lead those that give suck. Isaiah 40:10-11.

Here 'the Lord Jehovih is coming with might' has reference to victory in the conflicts brought about by temptations. 'His arm will give Him dominion' stands for His winning it by His own power. What the 'reward' is that is referred to in the previous verse is stated here, namely that it is the salvation of the whole human race, that is, 'He pastures His flock like a shepherd, gathers the lambs in His arm, carries them in His bosom, and leads those giving suck', all of which things belong to inmost or Divine love.

[3] In the same prophet,

The Lord Jehovih opened my ear, and I was not rebellious, I turned not backwards. I gave my body to the smiters, and my cheeks to those who pluck them. I hid not my face 1 from insults and spitting; and the Lord Jehovih will help me. Behold, the Lord Jehovih will help me. Isaiah 50:5-7, 9.

This plainly refers to temptations. And there are other examples besides these.

Poznámky pod čarou:

1. literally, faces

  
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Thanks to the Swedenborg Society for the permission to use this translation.