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Izlazak 6

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1 A Gospod reče Mojsiju: Sad ćeš videti šta ću učiniti Faraonu; jer pod rukom krepkom pustiće ih, i isteraće ih iz zemlje svoje pod rukom krepkom.

2 Još govori Bog Mojsiju i reče mu: Ja sam Gospod.

3 I javio sam se Avramu, Isaku i Jakovu imenom Bog Svemogući, a imenom svojim, Gospod, ne bih im poznat.

4 I učinih zavet svoj s njima da ću im dati zemlju hanansku, zemlju u kojoj behu došljaci, u kojoj življahu kao stranci.

5 I čuh uzdisanje sinova Izrailjevih, koje Misirci drže u ropstvu, i opomenuh se zaveta svog.

6 Zato kaži sinovima Izrailjevim: Ja sam Gospod, i izvešću vas ispod bremena misirskih, i oprostiću vas ropstva njihovog, i izbaviću vas mišicom podignutom i sudovima velikim.

7 I uzeću vas da mi budete narod, i ja ću vam biti Bog, te ćete poznati da sam ja Gospod Bog vaš, koji vas izvodim ispod bremena misirskih.

8 Pak ću vas odvesti u svoju zemlju, za koju podigoh ruku svoju zaklinjući se da ću je dati Avramu, Isaku i Jakovu; i daću vam je u nasledstvo, ja Gospod.

9 I Mojsije kaza tako sinovima Izrailjevim; ali ne poslušaše Mojsija od slabosti duha svog i od ljutog ropstva.

10 I Gospod reče Mojsiju govoreći:

11 Idi, kaži Faraonu, caru misirskom, neka pusti sinove Izrailjeve iz zemlje svoje.

12 A Mojsije progovori pred Gospodom i reče: Eto, sinovi Izrailjevi ne poslušaše me, a kako će me poslušati Faraon, kad sam neobrezanih usana?

13 Ali Gospod govori Mojsiju i Aronu, i zapovedi im da idu k sinovima Izrailjevim i k Faraonu, da izvedu sinove Izrailjeve iz zemlje misirske.

14 Ovo su poglavice u domovima otaca svojih: sinovi Ruvima, prvenca Izrailjevog: Enoh i Faluj, Asron i Harmija; to su porodice Ruvimove.

15 A sinovi Simeunovi: Jemuilo i Jamin i Aod i Ahin i Sar i Saul, sin neke Hananejke; to su porodice Simeunove.

16 A ovo su imena sinova Levijevih po porodicama njihovim: Girson i Kat i Merarije; a Levije požive sto i trideset i sedam godina.

17 A ovo su sinovi Girsonovi: Lovenije i Semej po porodicama svojim.

18 A sinovi Katovi: Amram i Isar i Hevron i Ozilo; a Kat požive sto i trideset i tri godine.

19 A sinovi Merarijevi: Molija i Musija. To su porodice Levijeve po lozama svojim.

20 A Amram se oženi Johavedom bratučedom svojom, i ona mu rodi Arona i Mojsija. A požive Amram sto i trideset i sedam godina.

21 A sinovi Isarovi behu: Korej i Nafek i Zehrija.

22 A sinovi Ozilovi: Misailo i Elisafan i Segrija.

23 A Aron se oženi Jelisavetom kćerju Aminadavovom, sestrom Nasonovom; i ona mu rodi Nadava i Avijuda i Eleazara i Itamara.

24 A sinovi Korejevi behu: Asir i Elkana i Avijasar. To su porodice Korejeve.

25 I Eleazar, sin Aronov, oženi se jednom od kćeri Futilovih, i ona mu rodi Finesa. To su poglavice između otaca levitskih po svojim porodicama.

26 To je Aron i Mojsije, kojima reče Gospod: Izvedite sinove Izrailjeve iz zemlje misirske u četama njihovim.

27 To su koji govoriše Faraonu, caru misirskom, da izvedu sinove Izrailjeve iz Misira; to je Mojsije i to je Aron.

28 I kad Gospod govoraše Mojsiju u zemlji misirskoj,

29 Reče Gospod Mojsiju govoreći: Ja sam Gospod; kaži Faraonu caru misirskom sve što sam ti kazao.

30 I Mojsije reče pred Gospodom: Evo sam neobrezanih usana, pa kako će me poslušati Faraon?

   

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Arcana Coelestia # 7206

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7206. 'And with great judgements' means in accordance with the laws of order that spring from the Lord's Divine Human. This is clear from the meaning of 'judgements' as truths, dealt with in 1235, 6797, and in the highest sense, in which that word is used in reference to the Lord, as Divine truths, truths which are nothing other than the laws of order that spring from the Lord's Divine Human. For He is the origin of all order and so of all the laws of order. Those laws form the structure for the whole of heaven, consequently for the universe also. The laws of order or truths, which emanate from the Lord, forming the structure of the whole of heaven and of the universe, are what are called, in John 1:1-3, the Word by which all things were made; for the Word is Divine Truth emanating from the Divine Good of the Lord's Divine Human. This means that all things in the spiritual world and also in the natural world have a connection with truth, as anyone who stops to reflect may recognize.

[2] In the proximate sense here the expression 'great judgements' is used to mean the truths in accordance with which those people will be judged who have molested others by introducing falsities, the ones meant by 'the Egyptians' and by 'Pharaoh'. The expression is also used to mean the truths in accordance with which those will be judged who will be released from molestations, the ones meant by 'the children of Israel'. By these judgements people steeped in falsities arising from evil are shown to be damned, and by these judgements people guided by truths arising from good are shown to be saved. Not that the truths which emanate from the Lord damn anyone, for all truths emanating from the Lord spring from His Divine Goodness, and so are nothing other than expressions of mercy. Rather, people expose themselves to damnation because they do not accept the Lord's mercy; for then they are governed by evils, and evils are damning. Nor do the truths emanating from the Lord save anyone if he believes that he is saved by virtue of the truths of faith present with him and not by mercy. For a person is full of evils and left to himself is in hell, but by the Lord's mercy he is withheld from evil and maintained in good, and with great force. The fact that both are meant by 'judgements', that is to say, both the damnation of those who are evil and the salvation of those who are good, is evident from those places in the Word where the last judgement is the subject, such as Matthew 25:31-45, and elsewhere.

  
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Thanks to the Swedenborg Society for the permission to use this translation.