Bible

 

Izlazak 34

Studie

   

1 I reče Gospod Mojsiju: Isteši sebi dve ploče od kamena kao što su bile prve, da napišem na tim pločama reči koje su bile na prvim pločama, koje si razbio.

2 I budi gotov za sutra da rano izađeš na goru Sinajsku, i staneš preda me na vrh gore.

3 Ali neka niko ne ide s tobom, i niko neka se ne pokaže na svoj gori, ni ovce ni goveda da ne pasu blizu gore.

4 I istesa Mojsije dve ploče od kamena kao što su bile prve, i ustavši rano izađe na goru Sinajsku, kao što mu zapovedi Gospod, i uze u ruku svoju dve ploče kamene.

5 A Gospod siđe u oblaku, i stade onde s njim, i povika po imenu: Gospod.

6 Jer prolazeći Gospod ispred njega vikaše: Gospod, Gospod, Bog milostiv, žalostiv, spor na gnev i obilan milosrđem i istinom.

7 Koji čuva milost hiljadama, prašta bezakonja i nepravde i grehe, koji ne pravda krivoga, i pohodi grehe otačke na sinovima i na unucima do trećeg i četvrtog kolena.

8 A Mojsije brže savi glavu do zemlje i pokloni se,

9 I reče: Ako sam našao milost pred Tobom, Gospode, neka ide Gospod posred nas, jer je narod tvrdovrat: i oprosti nam bezakonje naše i greh naš, i uzmi nas za nasledstvo.

10 A On reče: Evo postavljam zavet; pred celim narodom tvojim učiniću čudesa, koja nisu učinjena nigde na zemlji ni u kome narodu, i videćete delo Gospodnje sav narod, među kojim si, jer će biti strašno šta ću ja učiniti s tobom.

11 Drži šta ti danas zapovedam; evo, ja ću izagnati ispred tebe Amoreje i Hananeje i Heteje i Ferezeje i Jeveje i Jevuseje.

12 Čuvaj se da ne hvataš vere s onima koji žive u zemlji u koju ćeš doći, da ti ne budu zamka usred tebe.

13 Nego oltare njihove oborite, i likove njihove izlomite, i gajeve njihove isecite.

14 Jer ne valja da se klanjaš drugom Bogu: jer se Gospod zove revnitelj, Bog je revnitelj.

15 Nemoj hvatati vere s onima koji žive u onoj zemlji, da ne bi čineći preljubu za bogovima svojim i prinoseći žrtvu bogovima svojim pozvali te, i ti jeo žrtve njihove.

16 I da ne bi kćerima njihovim ženio sinove svoje, i da ne bi kćeri njihove čineći preljubu za bogovima svojim učinile da sinovi tvoji čine preljubu za bogovima njihovim.

17 Livene bogove ne gradi sebi.

18 Praznik presnih hlebova drži; sedam dana jedi presne hlebove, kao što sam ti zapovedio, na vreme, meseca Aviva, jer si tog meseca izašao iz Misira.

19 Sve što otvara matericu moje je, i svako muško u stoci tvojoj što otvara matericu, goveče ili sitna stoka.

20 Ali magare koje otvori matericu otkupi jagnjetom ili jaretom; ako li ga ne bi otkupio, slomi mu vrat; i svakog prvenca između sinova svojih otkupi; i da se niko ne pokaže prazan preda mnom.

21 Šest dana radi, a u sedmi dan počini, i od oranja i od žetve počini.

22 Praznuj praznik sedmica, prvina žetve pšenične, i praznik berbe na svršetku godine.

23 Tri puta u godini da se svako muško između vas pokaže pred Gospodom Bogom Izrailjevim.

24 Jer ću izagnati narode ispred tebe, i međe tvoje raširiću, i niko neće poželeti zemlje tvoje, kad staneš dolaziti da se pokažeš pred Gospodom Bogom svojim tri puta u godini.

25 Nemoj prinositi krv od žrtve moje uz hlebove kisele, i da ne prenoći do jutra žrtva praznika pashe.

26 Prvine od prvog roda zemlje svoje donesi u kuću Gospoda Boga svog; nemoj kuvati jare u mleku majke njegove.

27 I reče Gospod Mojsiju: Napiši sebi te reči; jer po tim rečima učinih zavet s tobom i s Izrailjem.

28 I Mojsije osta onde kod Gospoda četrdeset dana i četrdeset noći, hleba ne jedući ni vode pijući; i napisa Gospod na ploče reči zaveta, deset reči.

29 I kad Mojsije silažaše s gore Sinajske, i držaše u ruci dve ploče svedočanstva silazeći s gore, ne znaše da mu koža na licu posta svetla dokle govoraše s njim.

30 I vide Aron i svi sinovi Izrailjevi Mojsija, a to mu se svetli koža na licu, i ne smeše pristupiti k njemu.

31 Ali ih zovnu Mojsije, i vratiše se k njemu Aron i svi glavari u zboru, i govori s njima Mojsije.

32 Potom pristupiše svi sinovi Izrailjevi, i zapovedi im sve što mu kaza Gospod na gori Sinajskoj.

33 A kad im Mojsije izgovori, zastre lice svoje pokrivalom.

34 Ali kad Mojsije dolažaše pred Gospoda da s Njim govori, skidaše pokrivalo dokle ne bi izašao; a izašavši kazivaše sinovima Izrailjevim šta mu se zapovedaše.

35 Tada viđahu sinovi Izrailjevi lice Mojsijevo, gde se svetli koža na licu njegovom, te Mojsije opet zastiraše pokrivalom lice svoje dokle ne bi opet ušao da govori s Njim.

   

Ze Swedenborgových děl

 

Arcana Coelestia # 1444

Prostudujte si tuto pasáž

  
/ 10837  
  

1444. And the Canaanite was then in the land. That this signifies the evil heredity from the mother, in His external man, is evident from what has been already said concerning that which was inherited by the Lord; for He was born as are other men, and inherited evils from the mother, against which He fought, and which He overcame. It is well known that the Lord underwent and endured the most grievous temptations (concerning which, of the Lord’s Divine mercy hereafter), temptations so great that He fought alone and by His own power against the whole of hell. No one can undergo temptation unless evil adheres to him; he who has no evil cannot have the least temptation; evil is what the infernal spirits excite.

[2] In the Lord there was not any evil that was actual, or His own, as there is in all men, but there was hereditary evil from the mother, which is here called “the Canaanite then in the land.” Concerning this, see what was said above, at verse 1 n. 1414), namely, that there are two hereditary natures connate in man, one from the father, the other from the mother; that which is from the father remains to eternity, but that which is from the mother is dispersed by the Lord while the man is being regenerated. The Lord’s hereditary nature from His Father, however, was the Divine. His heredity from the mother was evil, and this is treated of here, and is that through which He underwent temptations (see Mark 1:12-13; Matthew 4:1; Luke 4:1-2). But, as already said, He had no evil that was actual, or His own, nor had He any hereditary evil from the mother after He had overcome hell by means of temptations; on which account it is here said that there was such evil at that time, that is, that the “Canaanite was then in the land.”

[3] The Canaanites were those who dwelt by the sea and by the coast of Jordan, as is evident in Moses. The spies on their return said:

We came unto the land whither thou sentest us, and surely it floweth with milk and honey, and this is the fruit of it. Howbeit the people that dwelleth in the land is strong, and the cities are fenced, very great; and moreover we saw the children of Anak there; Amalek dwelleth in the south; and the Hittite and the Jebusite and the Amorite dwell in the mountains; and the Canaanite dwelleth by the sea, and by the coast of Jordan (Numbers 13:27-29).

That the Canaanites dwelt by the sea and by the coast of Jordan, signified evil thence in the external man, such as is the heredity from the mother; for the sea and the Jordan were boundaries.

[4] That such evil is signified by “the Canaanite,” is also evident in Zechariah:

In that day there shall be no more a Canaanite in the house of Jehovah Zebaoth (Zechariah 14:21); where the Lord’s kingdom is treated of, and it is signified that the Lord will conquer the evil meant by the Canaanite and will expel it from His kingdom. All kinds of evils are signified by the idolatrous nations in the land of Canaan, among which were the Canaanites (see Genesis 15:15, 19, 21; Exodus 3:8; 3:17; 23:23; 23:28; 33:2; 34:11; Deuteronomy 7:1; 20:17; Joshua 3:10; 24:11; Judges 3:5). What evil is signified by each nation specifically, shall of the Lord’s Divine mercy be told elsewhere.

  
/ 10837  
  

Thanks to the Swedenborg Foundation for the permission to use this translation.