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Izlazak 34

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1 I reče Gospod Mojsiju: Isteši sebi dve ploče od kamena kao što su bile prve, da napišem na tim pločama reči koje su bile na prvim pločama, koje si razbio.

2 I budi gotov za sutra da rano izađeš na goru Sinajsku, i staneš preda me na vrh gore.

3 Ali neka niko ne ide s tobom, i niko neka se ne pokaže na svoj gori, ni ovce ni goveda da ne pasu blizu gore.

4 I istesa Mojsije dve ploče od kamena kao što su bile prve, i ustavši rano izađe na goru Sinajsku, kao što mu zapovedi Gospod, i uze u ruku svoju dve ploče kamene.

5 A Gospod siđe u oblaku, i stade onde s njim, i povika po imenu: Gospod.

6 Jer prolazeći Gospod ispred njega vikaše: Gospod, Gospod, Bog milostiv, žalostiv, spor na gnev i obilan milosrđem i istinom.

7 Koji čuva milost hiljadama, prašta bezakonja i nepravde i grehe, koji ne pravda krivoga, i pohodi grehe otačke na sinovima i na unucima do trećeg i četvrtog kolena.

8 A Mojsije brže savi glavu do zemlje i pokloni se,

9 I reče: Ako sam našao milost pred Tobom, Gospode, neka ide Gospod posred nas, jer je narod tvrdovrat: i oprosti nam bezakonje naše i greh naš, i uzmi nas za nasledstvo.

10 A On reče: Evo postavljam zavet; pred celim narodom tvojim učiniću čudesa, koja nisu učinjena nigde na zemlji ni u kome narodu, i videćete delo Gospodnje sav narod, među kojim si, jer će biti strašno šta ću ja učiniti s tobom.

11 Drži šta ti danas zapovedam; evo, ja ću izagnati ispred tebe Amoreje i Hananeje i Heteje i Ferezeje i Jeveje i Jevuseje.

12 Čuvaj se da ne hvataš vere s onima koji žive u zemlji u koju ćeš doći, da ti ne budu zamka usred tebe.

13 Nego oltare njihove oborite, i likove njihove izlomite, i gajeve njihove isecite.

14 Jer ne valja da se klanjaš drugom Bogu: jer se Gospod zove revnitelj, Bog je revnitelj.

15 Nemoj hvatati vere s onima koji žive u onoj zemlji, da ne bi čineći preljubu za bogovima svojim i prinoseći žrtvu bogovima svojim pozvali te, i ti jeo žrtve njihove.

16 I da ne bi kćerima njihovim ženio sinove svoje, i da ne bi kćeri njihove čineći preljubu za bogovima svojim učinile da sinovi tvoji čine preljubu za bogovima njihovim.

17 Livene bogove ne gradi sebi.

18 Praznik presnih hlebova drži; sedam dana jedi presne hlebove, kao što sam ti zapovedio, na vreme, meseca Aviva, jer si tog meseca izašao iz Misira.

19 Sve što otvara matericu moje je, i svako muško u stoci tvojoj što otvara matericu, goveče ili sitna stoka.

20 Ali magare koje otvori matericu otkupi jagnjetom ili jaretom; ako li ga ne bi otkupio, slomi mu vrat; i svakog prvenca između sinova svojih otkupi; i da se niko ne pokaže prazan preda mnom.

21 Šest dana radi, a u sedmi dan počini, i od oranja i od žetve počini.

22 Praznuj praznik sedmica, prvina žetve pšenične, i praznik berbe na svršetku godine.

23 Tri puta u godini da se svako muško između vas pokaže pred Gospodom Bogom Izrailjevim.

24 Jer ću izagnati narode ispred tebe, i međe tvoje raširiću, i niko neće poželeti zemlje tvoje, kad staneš dolaziti da se pokažeš pred Gospodom Bogom svojim tri puta u godini.

25 Nemoj prinositi krv od žrtve moje uz hlebove kisele, i da ne prenoći do jutra žrtva praznika pashe.

26 Prvine od prvog roda zemlje svoje donesi u kuću Gospoda Boga svog; nemoj kuvati jare u mleku majke njegove.

27 I reče Gospod Mojsiju: Napiši sebi te reči; jer po tim rečima učinih zavet s tobom i s Izrailjem.

28 I Mojsije osta onde kod Gospoda četrdeset dana i četrdeset noći, hleba ne jedući ni vode pijući; i napisa Gospod na ploče reči zaveta, deset reči.

29 I kad Mojsije silažaše s gore Sinajske, i držaše u ruci dve ploče svedočanstva silazeći s gore, ne znaše da mu koža na licu posta svetla dokle govoraše s njim.

30 I vide Aron i svi sinovi Izrailjevi Mojsija, a to mu se svetli koža na licu, i ne smeše pristupiti k njemu.

31 Ali ih zovnu Mojsije, i vratiše se k njemu Aron i svi glavari u zboru, i govori s njima Mojsije.

32 Potom pristupiše svi sinovi Izrailjevi, i zapovedi im sve što mu kaza Gospod na gori Sinajskoj.

33 A kad im Mojsije izgovori, zastre lice svoje pokrivalom.

34 Ali kad Mojsije dolažaše pred Gospoda da s Njim govori, skidaše pokrivalo dokle ne bi izašao; a izašavši kazivaše sinovima Izrailjevim šta mu se zapovedaše.

35 Tada viđahu sinovi Izrailjevi lice Mojsijevo, gde se svetli koža na licu njegovom, te Mojsije opet zastiraše pokrivalom lice svoje dokle ne bi opet ušao da govori s Njim.

   

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Arcana Coelestia # 10622

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10622. And in absolving will not absolve. That this signifies bearing even to the consummation, is evident from the signification of “absolving,” as being to forgive sin; but when it is added, “will not absolve” it denotes to bear. That it denotes even to the consummation, is because evil is borne by the Lord even until it is consummated or fulfilled. In the Word throughout mention is made of the “consummation of the age,” and it is said of evil that it has been “consummated,” or “not consummated;” and when it is consummated, that then there is “visitation.” As this is signified by the words, “in absolving will not absolve,” it shall be briefly told what is meant thereby. In general, by “consummation” is meant the end of the church; and the end of the church is when there is no longer any charity or any faith, because then the church turns itself completely away from the Lord, and is no longer in any good, but in evil. Then is its “consummation,” and then takes place its “visitation.” When visitation takes place, all those who are in evil are rejected, and all those who are in good are received. Visitation takes place in the other life, where all those who have been of the church, from its beginning even to its end, are together. The rejection at that time of the evil into hell, and the salvation of the good, is what is called the “Last Judgment.”

[2] Consummation takes place in particular with every man in almost the same way. Every person, when he comes into the other life, which takes place immediately after death, is tolerated among the good, even if he is evil. But after some lapse of time his interiors are opened, and if these are evil he is then gradually carried into his evil, until he becomes his evil in respect to the will, and the falsity of his evil in respect to the understanding. When this is done, evil is said to be “consummated” with him, and he is then cast into hell. These are the things which are meant by “in absolving will not absolve.” The like is signified by what Jehovah said unto Moses: “Now go, lead the people unto that which I said to thee; behold, Mine angel shall go before thee; and in the day of My visitation, I will visit their sin upon them” (Exodus 32:34).

[3] That “consummation” denotes the end of the church, is evident from the following passages, in Jeremiah:

With Israel and with Judah I will not make a consummation; nor rendering will I render thee innocent, because thy breach is despaired of, thy wound is sick, thou hast no healing medicines (Jeremiah 30:4, 11-13; 46:28).

Thine iniquity is consummated, O daughter of Zion; He will visit thine iniquity, O daughter of Edom; He will make plain thy sins (Lam. 4:22).

Seventy weeks have been decreed upon thy people, to consummate the transgression, and to seal up sins, and to expiate iniquity. At last upon the bird of abominations shall be desolation, and even unto the consummation (Daniel 9:24, 27).

The harvest is the consummation of the age; as the tares are gathered together and burned with fire, so shall it be in the consummation of the age (Matthew 13:39-40).

The disciples said unto Jesus, Tell us what is the sign of Thy coming, and of the consummation of the age (Matthew 24:3).

Jesus said, Lo, I am with you all the days even unto the consummation of the age (Matthew 28:20).

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.