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Izlazak 29

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1 Učinićeš im ovo kad ih staneš osveštavati da mi vrše službu svešteničku: uzmi tele i dva ovna zdrava,

2 I hlebove presne i kolače presne zamešene s uljem, i pogače presne namazane uljem, od brašna pšeničnog umesi ih.

3 I metni ih u jednu kotaricu, i prinesi ih u kotarici s teletom i s dva ovna.

4 I dovedi Arona i sinove njegove pred vrata šatora od sastanka, i umij ih vodom.

5 I uzevši haljine obuci Aronu košulju i plašt ispod oplećka i oplećak i naprsnik, i opaši ga pojasom od oplećka.

6 I metni mu kapu na glavu i svetu ploču na kapu.

7 I uzmi ulje za pomazanje, i izlij mu na glavu, i pomazaćeš ga.

8 I sinove njegove dovedi i obuci im košulje;

9 I opaši ih pojasima, Arona i sinove njegove, i metni im kape na glave, da imaju sveštenstvo uredbom večnom. Tako ćeš posvetiti ruke Aronu i sinovima njegovim.

10 I dovedi tele pred šator od sastanka, a Aron i sinovi njegovi neka metnu ruke teletu na glavu.

11 I zakolji tele pred Gospodom na vratima šatora od sastanka.

12 I uzevši krvi od teleta pomaži rogove oltaru prstom svojim, a ostalu krv svu prolij na podnožje oltaru.

13 I uzmi sve salo po crevima, i mrežicu na jetri, i oba bubrega i salo oko njih, i zapali na oltaru.

14 A meso od teleta i kožu i balegu spali ognjem izvan logora; to je žrtva za greh.

15 Potom uzmi ovna jednog, i na glavu ovnu neka metnu ruke svoje Aron i sinovi njegovi.

16 I zakolji ovna i uzmi krvi od njega i pokropi oltar unaokolo.

17 A ovna izudi, i operi drob i noge, i metni ih na udove njegove i na glavu.

18 I svega ovna zapali na oltaru; to je žrtva paljenica Gospodu, miris ugodan, žrtva ognjena Gospodu.

19 Pa uzmi i drugog ovna, i neka mu metne Aron i sinovi njegovi ruke svoje na glavu.

20 I zakolji tog ovna, i uzmi krvi od njega i pomaži njom kraj od desnog uha Aronu i kraj od desnog uha sinovima njegovim, i palac u desne ruke njihove i palac u desne noge njihove, a ostalom krvlju pokropi oltar unaokolo.

21 I uzmi krvi koja bude na oltaru i ulja za pomazanje, i pokropi Arona i haljine njegove, i sinove njegove i haljine njihove, i biće svet on i haljine njegove i sinovi njegovi i haljine njihove.

22 Potom uzmi salo od ovna i rep i salo što je po crevima i mrežicu na jetri i oba bubrega i salo oko njih, i desno pleće; jer je ovan posvetni;

23 I jedan hleb i jedan kolač s uljem i jednu pogaču iz kotarice u kojoj budu presni hlebovi pred Gospodom.

24 I to sve metni u ruke Aronu i u ruke sinovima njegovim, i obrći tamo i amo, da bude žrtva obrtana pred Gospodom.

25 Po tom uzmi im to iz ruku, i zapali na oltaru svrh žrtve paljenice, da bude miris ugodan pred Gospodom; to je žrtva ognjena Gospodu.

26 I uzmi grudi od ovna posvetnog, koji bude za Arona, i obrtaćeš ih tamo i amo, da bude žrtva obrtana pred Gospodom; i to će biti tvoj deo.

27 Tako ćeš osvetiti grudi od žrtve obrtane i pleće od žrtve podizane, šta je obrtano i šta je podizano od ovna posvetnog za Arona i za sinove njegove.

28 I to će biti Aronu i sinovima njegovim uredbom večnom od sinova Izrailjevih, jer je žrtva podizana. Kad je žrtva podizana sinova Izrailjevih od njihovih žrtava zahvalnih, žrtva podizana biće Gospodu.

29 A svete haljine Aronove neka budu sinovima njegovim nakon njega da se pomazuju u njima i da im se u njima posvećuju ruke.

30 Sedam dana neka ih oblači koji na njegovo mesto bude sveštenik između sinova njegovih, koji će ulaziti u šator od sastanka da služi u svetinji.

31 A ovna posvetnog uzmi i skuvaj meso od njega na mestu svetom.

32 I Aron i sinovi njegovi neka na vratima šatora od sastanka jedu meso od tog ovna i hleb što je u kotarici.

33 Neka ga jedu oni za koje je bilo očišćenje da bi im se posvetile ruke da bi bili posvećeni; a drugi da ne jede, jer je stvar sveta.

34 Ako li bi ostalo šta mesa posvetnog ili hleba do jutra, onda što ostane sažeži ognjem, a da se ne jede, jer je stvar sveta.

35 I tako učini Aronu i sinovima njegovim po svemu što ti zapovedih; sedam dana svetićeš im ruke.

36 I svaki ćeš dan prinositi na žrtvu tele za greh radi očišćenja; i očistićeš oltar čineći očišćenje na njemu, i pomazaćeš ga da se osveti.

37 Sedam dana činićeš očišćenje na oltaru i osvetićeš ga, te će oltar biti svetinja nad svetinjama; šta se god dotakne oltara, biće sveto.

38 I ovo ćeš prinositi na oltaru: dva jagnjeta od godine svaki dan bez prekida.

39 Jedno jagnje prinosi jutrom a drugo prinosi večerom,

40 I još desetinu efe pšeničnog brašna smešana s uljem ceđenim, kog da bude četvrt ina, i naliv vina, četvrt ina na jedno jagnje.

41 A drugo jagnje prinesi uveče; kao sa žrtvom jutarnjom i s nalivom njenim tako i s ovom čini da bude miris ugodan, žrtva ognjena Gospodu.

42 To neka bude žrtva paljenica svagda od kolena do kolena vašeg na vratima šatora od sastanka pred Gospodom, gde ću se sastajati s vama da govorim s tobom.

43 I onde ću se sastajati sa sinovima Izrailjevim, da se osvećuje slavom mojom.

44 I osvetiću šator od sastanka i oltar; i Arona i sinove njegove osvetiću da su mi sveštenici.

45 I nastavaću među sinovima Izrailjevim, i biću im Bog.

46 I poznaće da sam ja Gospod Bog njihov, koji sam ih izveo iz zemlje misirske da nastavam među njima, ja Gospod Bog njihov.

   

Ze Swedenborgových děl

 

Arcana Coelestia # 10104

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10104. 'And you shall take the ram of fillings [of the hand]' means a representative sign of the Lord's Divine power in the heavens which comes through Divine Truth emanating from Divine Good, and the transmission and the reception of that Truth there, as above in 10076.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

Ze Swedenborgových děl

 

Arcana Coelestia # 9199

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9199. 'Or orphan' means those who possess truth but not as yet good, and still have a desire for good. This is clear from the meaning of 'orphan' as those who possess truth and have a desire for good. Such people are meant by 'orphans' because sons bereft of father and mother, that is, those deprived of interior goodness and truth, are orphans. For 'father' in the Word means interior good, and 'mother' truth joined to that good, 5581; but 'sons' means truths derived from them. For the meaning of 'sons' as truths, see 489, 491, 533, 1147, 2813, 3373, 6583. The fact that sons and not daughters are meant here by 'orphans' is evident from verse 24 below, where it says, And your sons will be orphans. The reason why sons who are orphans are those who desire good is that the Lord then stands in place of their father, according to the following words in David,

A father of the orphans, and a judge of the widows, is God in the habitation of His holiness. Psalms 68:5.

[2] 'Orphans' are those who have received instruction in the Church's truths of faith which come from the Word, and who are then led by means of those truths to good. This is also evident from the Lord's words in John,

I will ask the Father to give you another Paraclete, to remain with you forever, the Spirit of truth, whom the world cannot receive, because it neither sees Him nor knows Him. But you know Him, because He remains with you and is among you. I will not leave you orphans, I will come to you. These things I have spoken to you, while I remain with you; but the Paraclete, the Holy Spirit, He will teach you all things. John 14:16-18, 24-26.

[3] Every detail of these verses makes it clear that those are 'orphans' who possess truths and have a desire for good. 'The Paraclete' is used to mean Divine Truth, which the Lord was when He was in the world and which has emanated from Him ever since He glorified His Human and went away from the world. Therefore He says that He will send the Paraclete and that He Himself will come. 'Sending the Paraclete' means enlightening and instructing them in the truths of faith, and 'coming to them' means leading them on to good. This is why He says, I will not leave you orphans. As has been stated, 'the Paraclete' is used to mean Divine Truth, which the Lord was when He was in the world and which has emanated from Him ever since He glorified His Human and went away from the world. This was something the Lord taught plainly several times; yet those who identify persons in the Godhead and not essences united into one do not grasp it. For the explanation of the Word and the understanding of it by a person depend on the ideas he already has. The same applies to places where the Lord says that He is in the Father, and the Father is in Him; that the Father and He are One; also that all that is His is the Father's, and all that is the Father's is His, John 10:30; 14:1-11, 20; 16:15; 17:11.

[4] But let these truths stated above receive further explanation.

The Paraclete is used to mean Divine Truth

This is evident from the Lord's actual words; for the Paraclete is called 'the Spirit of truth' by Him, and also He says, 'the Paraclete, the Holy Spirit, will teach you all things'.

The Lord was Divine Truth when He was in the world

This too is evident from the Lord's words there; for He says that He will send 'another Paraclete' (that is, another in place of Himself), who will be the Spirit of truth, and - referring to Himself - that they know Him 'because He remains with you and is among you'. He also says, I tell you the truth. If I do not go away the Paraclete will not come to you; but if I go away I will send Him to you, John 16:7. Another place, John 7:39, states, 'This He said concerning the Spirit, whom those believing in Him would receive; for the Holy Spirit was not yet, because Jesus was not yet glorified'. And other places again state that He is the way and the truth, John 14:6; also that He is the Word, that God is the Word, and that the Word became flesh, John 1:1-3, 14, 'the Word' being Divine Truth. For more about the Lord's being Divine Truth when He was in the world, see 3195, 4687, 4727, 6716, 6864, 7499, 8127, 8724.

[5] Divine Truth has emanated from the Lord ever since He glorified His Human and went away from the world This too is evident from the Lord's words, 'When I go away I will send the Spirit of truth to you' ('sending' means going out and emanating from, 2397, 4710), and also 'When He comes He will guide you into all truth; 1 for He will not speak from Himself, but whatever He hears He will speak. He will glorify Me, for He will receive from what is Mine and declare it to you', John 16:7, 13-15.

When the Lord went away from the world His Human became Divine Good as well as Divine Truth, see 3704, 3712, 3737, 3969, 4577, 5704, 6864, 7014, 7499, 8241, 8724, 8760, 9167. And since then Divine Truth has emanated from Divine Good, which He Himself is, as the light of all creation emanates from the sun, 3636, 3643, 3969, 5704, 7083, 8127. The references listed above in 9194 may be added to these.

Poznámky pod čarou:

1. The Latin means He will teach you in all truth but the Greek means He will guide you into all truth, which Swedenborg has in other places where he quotes this verse.

  
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Thanks to the Swedenborg Society for the permission to use this translation.