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Izlazak 27

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1 I načini oltar od drveta sitima, pet lakata u dužinu i pet lakata u širinu, četvorouglast da bude oltar, tri lakta visok.

2 I na četiri ugla načini mu rogove, iz njega da izlaze rogovi, i okovaćeš ga u bronzu.

3 I načinićeš mu lonce za pepeo i lopatice i kotliće i viljuške i mašice; sve mu posuđe načini od bronze.

4 I načini mu rešetku od bronze kao mrežu, i načini u rešetke četiri biočuga od bronze na četiri ugla njena.

5 I metni je ispod oltara unaokolo, da bude rešetka do sredine oltara.

6 Načini i poluge oltaru, poluge od drveta sitima, i okuj ih u bronzu.

7 I poluge da se provuku kroz biočuge, da budu poluge s dve strane oltaru, kad se nosi.

8 Načinićeš ga od dasaka da bude iznutra šupalj; kao što ti je pokazano na gori tako neka načine.

9 I načinićeš trem šatoru na južnoj strani; zavesi tremu da budu od tankog platna uzvedenog, sto lakata u dužinu na jednoj strani.

10 I dvadeset stupova i pod njih dvadeset stopica od bronze, a kuke na stupovima i pasovi njihovi od srebra.

11 Tako i sa zapadne strane da budu zavesi sto lakata dugi, i dvadeset stupova i dvadeset stopica od bronze, na stupovima kuke i njihovi pasovi od srebra.

12 A širina će tremu imati sa zapadne strane zavese od pedeset lakata, deset stupova za njih i deset stopica pod njih.

13 A na prednjoj strani prema istoku biće trem širok pedeset lakata.

14 Od petnaest lakata neka budu zavesi na jednoj strani, i za njih tri stupa i tri stopice pod njih;

15 Na drugoj strani zavesi od petnaest lakata, i tri stupa za njih i tri stopice pod njih.

16 A nad vratima od trema zaves od dvadeset lakata od porfire i od skerleta i od crvca i od tankog platna uzvedenog, vezen, i četiri stupa za nj, i pod njih četiri stopice.

17 Svi stupovi u tremu unaokolo da budu opasani srebrom, i kuke da su im srebrne a stopice od bronze.

18 U dužinu će trem imati sto lakata, u širinu pedeset svuda, a u visinu pet lakata, da bude od tankog platna uzvedenog, a stopice od bronze.

19 Sve posuđe u šatoru za svaku službu, i sve kolje u njemu i sve kolje u tremu da bude od bronze.

20 I ti zapovedi sinovima Izrailjevim da ti donesu ulja maslinovog čistog ceđenog za videlo, da bi žišci goreli svagda.

21 U šatoru od sastanka pred zavesom, koji će zaklanjati svedočanstvo, neka ih Aron i sinovi njegovi spremaju da gore od večera do jutra pred Gospodom. To neka je uredba večna kolenima njihovim među sinovima Izrailjevim.

   

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Arcana Coelestia # 9781

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9781. Pure, beaten. That this signifies genuine and clear, is evident from the signification of “pure,” when said of the good which is signified by “oil,” as being genuine; for the more celestial good is-thus the more genuine-so much the purer it is; and from the signification of “beaten,” when said of the good which is signified by “oil,” as being clear. Good is said to be clear when it becomes truth; for good appears by means of truth, because truth is the form of good; and good does not appear in light except in a form. The better therefore that good is presented in a form, the more clearly it appears, for the result is that good itself shines forth, even so as to affect both the understanding and at the same time the will of others. For as is the case with good and truth, so it is with the will and the understanding in man, because the will has been appointed for the reception of good, and the understanding for the reception of truth; and the will does not appear in light except through the understanding, for it is understanding which gives form to what is of the will, and presents it in clearness. That which is formed is as it were divided into parts, and among these parts, which are analytically associated together, there are established various regards or relations. In this manner good is presented to view in the understanding and is rendered clear. When good has been rendered clear in the understanding, it is the truth of this good. From this then it is that the oil was to be beaten, as also the frankincense, of which it is said that it shall be pure, and that some of it shall be beaten very small, and thus burned as incense (Exodus 30:34-36). The like that is signified by “beaten” is also signified by being “ground in a mill,” as can be seen from the signification of “wheat” and of “fine flour;” “wheat” signifying good, and “fine flour” its truth. Just as that which is beaten and ground signifies in the genuine sense good made clear, so what is beaten and ground, in the opposite sense signifies evil made clear. This is signified by Moses beating the golden calf, and grinding it very small; and when it was as fine as dust, casting it into the brook that descended from the mountain (Deuteronomy 9:21 n. 9391).

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.