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Izlazak 26

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1 A šator ćeš načiniti od deset zavesa od tankog platna uzvedenog i od porfire i od skerleta i od crvca; i po njima da budu vezeni heruvimi.

2 Jedan zaves neka bude dvadeset i osam lakata dug i četiri lakta širok; svi zavesi da budu jedne mere.

3 Pet zavesa neka se sastavljaju jedan s drugim, i pet drugih zavesa neka se sastavljaju jedan s drugim.

4 I načini petlje od porfire po kraju jednog zavesa, gde će se krajevi sastavljati, i tako načini po kraju drugog zavesa, gde će se krajevi sastavljati.

5 Pedeset petalja načini na jednom zavesu, a Pedeset petalja načini na kraju drugog zavesa, gde će se sastavljati s drugim, a petlje da budu jedna prema drugoj.

6 I načini pedeset kuka od zlata, da zapneš zavese jedan za drugi kukama, i tako će biti šator jedan.

7 I načini zavese od kostreti za naslon nad šatorom; jedanaest takvih zavesa načini.

8 Zaves jedan neka bude trideset lakata dug, a širok četiri lakta; tih jedanaest zavesa da su jedne mere.

9 I sastavi pet zavesa zajedno, a šest ostalih zajedno, na dvoje ćeš previti šesti zaves s prednje strane naslonu.

10 I načini pedeset petalja na stražnjem kraju prvog zavesa, gde će se sastavljati, a pedeset petalja na kraju drugog zavesa, gde će se sastavljati.

11 I načini kuka bronzanih pedeset, i zapni kuke na petlje, i sastavi naslon, da bude jedno.

12 A što je više u zavesa na naslonu, polovina zavesa što pretiče, neka visi na stražnjoj strani šatoru.

13 I lakat s jedne strane a lakat s druge strane što ima više u dužinu u zavesa na naslonu, neka visi šatoru sa strane i tamo i amo, da ga zaklanja.

14 I načini pokrivač naslonu od koža ovnujskih crvenih obojenih, i svrh njega pokrivač od koža jazavičijih.

15 I načini za šator daske od drveta sitima, koje će stajati pravo.

16 Deset lakata neka bude svaka daska duga a podrug lakta široka.

17 Dva čepa neka budu na dasci, jedan prema drugom najednako; tako načini na svakoj dasci za šator.

18 Tako načini daske za šator, dvadeset dasaka na južnoj strani.

19 A pod dvadeset dasaka načini četrdeset stopica od srebra: dve stopice pod jednu dasku za dva čepa njena, i dve stopice pod drugu dasku za dva čepa njena.

20 A na drugoj strani šatora prema severu dvadeset dasaka.

21 Sa četrdeset stopica srebrnih, dve stopice pod jednu dasku i dve stopice pod drugu dasku.

22 A na zapadnoj strani šatora načini šest dasaka,

23 I dve daske na dva ugla od šatora.

24 I one neka se sastavljaju ozdo i neka se sastavljaju ozgo biočugom; tako neka bude u obe koje će biti na oba ugla.

25 Tako će biti osam dasaka sa stopicama srebrnim, sa šesnaest stopica, dve stopice pod jednu dasku, a dve stopice pod drugu dasku.

26 I načini prevornice od drveta sitima, pet za daske na jednoj strani šatora,

27 I pet prevornica za daske na drugoj strani šatora, i pet prevornica za daske na zapadnoj strani šatora do oba ugla.

28 A srednja prevornica da ide preko srede dasaka od jednog kraja do drugog.

29 A daske okuj zlatom, i biočuge im načini od zlata, da se kroz njih provuku prevornice, a i prevornice okuj zlatom.

30 Tako ćeš podignuti šator po slici koja ti je pokazana na gori.

31 I načini zaves od porfire i od skerleta i od crvca i od tankog platna uzvedenog, i po njemu neka budu vezeni heruvimi.

32 I obesi ga o četiri stupa od drveta sitima, okovana zlatom, sa kukama zlatnim, na četiri stopice srebrne.

33 I obesi zaves o kuke, i unesi za zaves kovčeg od svedočanstva, da vam zaves rastavlja svetinju od svetinje nad svetinjama.

34 I metni zaklopac na kovčeg od svedočanstva u svetinji nad svetinjama.

35 I namesti sto pred zaves a svećnjak prema stolu na južnoj strani šatora, da sto stoji na severnoj strani.

36 I na vrata naslonu načinićeš zaves od porfire i od skerleta i od crvca i od tankog platna uzvedenog, vezen;

37 I za taj zaves načinićeš pet stupova od drveta sitima, koje ćeš okovati zlatom, sa kukama zlatnim, i salićeš za njih pet stopica od bronze.

   

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Arcana Coelestia # 9683

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9683. And thou shalt put the table outside the veil. That this signifies influx through the celestial things that belong to love, is evident from the signification of “the table on which were the breads of faces,” as being the receptacle of celestial things (n. 9527, 9545); and from the signification of “outside the veil,” as being outside the uniting intermediate through which there is mediate influx; for by “the veil” is signified the uniting intermediate (n. 9670), and because that table was behind the veil, therefore there was signified influx through the celestial things of the inmost heaven, which are the goods of love. That there is mediate influx from the Lord through the inmost heaven, and immediate influx from Himself, can be seen from the places above cited (n. 9682 e). With every good which makes heavenly life, thus eternal life, with man and with angel, the case is this. The inmost of good is the Lord Himself, consequently is the good of love which is immediately from Him; the good which next succeeds is the good of mutual love; then the good of charity toward the neighbor; finally the good of faith. This is the successive order of goods from the inmost. From this it can be seen how the case is with immediate and mediate influx. In general it may be said that insofar as a good succeeding in order (that is, a more external good), has in it a more interior good, so far it is good, for insofar it is nearer to the Lord Himself, who, as before said, is the inmost good. But the successive arrangement and setting in order of interior goods in exterior, varies in each and all subjects according to the reception, and the reception is according to the spiritual and moral life in the world of everyone, for the life in the world remains with everyone to eternity.

[2] The influx of the Lord is also immediate with everyone, for without immediate influx the mediate effects nothing. Immediate influx is received according to the order in which the man or angel is, thus according to the Divine truth which is from the Divine, because this is order (n. 1728, 1919, 2447, 4839, 5703, 7995, 8512, 8513, 8700, 8988); and so it is order itself with man that he should live in the good which is from the Lord, that is, that he should live from the Lord. This influx is continual, and is adjoined to each and all things of the will of man, directing them as much as possible into order, for man’s own will is continually leading him away from order. It is the same with the voluntary and involuntary things in man. His voluntary things continually lead away from order, but the involuntary ones continually bring back to order. It is for this reason that the motion of the heart, which is involuntary, is completely removed from man’s will, and in like manner the action of the cerebellum; and that the motions of the heart, and the powers of the cerebellum, direct the voluntary things, to prevent them from rushing beyond bounds and extinguishing the life of the body before its time; and therefore the primal activities of both the involuntary and the voluntary things in the whole body go on conjointly. These things have been said in order in some measure to illustrate the idea about the immediate and the mediate influx of the celestial things of love and the spiritual things of faith from the Lord.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.