Bible

 

Izlazak 25

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1 I Gospod reče Mojsiju govoreći:

2 Reci sinovima Izrailjevim da mi skupe prilog: od svakog koji drage volje da, uzmite prilog meni.

3 A ovo je prilog što ćete uzimati od njih, zlato i srebro i bronzu,

4 I porfiru i skerlet i crvac i tanko platno i kostret,

5 I kože ovnujske crvene obojene, i kože jazavičije, i drvo sitim,

6 Ulje za videlo, mirise za Ulje pomazanja i za mirisavi kad,

7 Kamenje onihovo i Kamenje za ukivanje na oplećak i naprsnik.

8 I neka mi načine svetinju, da među njima nastavam;

9 Kao što ću ti pokazati sliku od šatora i sliku od svih stvari njegovih, tako da načinite.

10 Neka načine kovčeg od drveta sitima, u dužinu od dva lakta i po, a u širinu od podrug lakta, i u visinu od podrug lakta.

11 I pokuj ga čistim zlatom, iznutra i spolja pokuj ga; i ozgo mu načini zlatan venac unaokolo.

12 I salij mu četiri biočuga od zlata, i metni mu ih na četiri ugla, da mu s jedne strane budu dva biočuga i s druge strane dva biočuga.

13 I načini poluge od drveta sitima, i okuj ih u zlato.

14 I provuci poluge kroz biočuge s obe strane kovčegu, da se o njima nosi kovčeg;

15 U biočuzima na kovčegu neka stoje poluge, da se ne vade iz njih.

16 Pa u kovčeg metni svedočanstvo, koje ću ti dati.

17 I načini zaklopac od čistog zlata, u dužinu od dva lakta i po, a u širinu od podrug lakta.

18 I načini dva heruvima zlatna, jednostavne ih načini, na dva kraja zaklopcu.

19 I načini heruvima jednog na jednom kraju a drugog heruvima na drugom kraju; na zaklopcu načinite dva heruvima na oba kraja.

20 I neka heruvimi rašire krila u vis da zaklanjaju krilima zaklopac, i neka budu licem okrenuti jedan drugom, prema zaklopcu neka su okrenuta lica heruvimima.

21 I metnućeš zaklopac ozgo na kovčeg, a u kovčeg ćeš metnuti svedočanstvo koje ću ti dati.

22 I tu ću se sastajati s tobom i govoriću ti ozgo sa zaklopca između dva heruvima, koji će biti na kovčegu od svedočanstva, sve što ću ti zapovedati za sinove Izrailjeve.

23 Načini i sto od drveta sitima, u dužinu od dva lakta, a u širinu od jednog lakta, a u visinu od podrug lakta.

24 I pokuj ga čistim zlatom, i načini mu venac zlatan unaokolo.

25 I načini mu oplatu unaokolo s podlanice, i načini zlatan venac oko oplate.

26 I načini mu četiri biočuga od zlata, i metni mu te biočuge na četiri ugla koji će mu biti kod četiri noge.

27 Pod oplatom neka budu biočuzi, da u njima stoje poluge da se nosi sto.

28 A poluge načini od drveta sitima, i okuj ih zlatom da se o njima nosi sto.

29 I načini mu zdele i čaše i vedra i kotliće, kojima će se prelivati, a načinićeš ih od čistog zlata.

30 I metaćeš na sto hlebove, da su postavljeni svagda preda mnom.

31 I načini svećnjak od čistog zlata, jednostavan neka bude svećnjak; stup i grane i čašice, jabuke, i cvetovi neka budu u njega.

32 A šest grana neka mu izlazi sa strana, tri grane s jedne strane svećnjaka a tri grane s druge strane svećnjaka.

33 Tri čašice kao badem neka budu na jednoj grani i jabuka i cvet, i Tri čašice kao badem i jabuka i cvet na drugoj grani; tako neka bude na šest grana što izlaze iz svećnjaka.

34 I na samom svećnjaku neka budu četiri čašice kao badem i jabuke i cvetovi.

35 Jedna jabuka pod dve grane što izlaze iz njega, i jedna jabuka pod druge dve grane što izlaze iz njega, i jedna jabuka pod druge dve grane što izlaze iz njega; tako će biti pod šest grana što će izlaziti iz svećnjaka;

36 Jabuke i grane njihove iz njega neka izlaze; sve jednostavno od čistog zlata.

37 I načinićeš mu sedam žižaka, i palićeš ih da svetle sa svake strane;

38 I usekači i spremice za gar neka budu od čistog zlata.

39 Od talanta čistog zlata neka bude načinjen sa svim tim spravama.

40 I gledaj, te načini sve ovo po slici koja ti je pokazana na gori.

   

Ze Swedenborgových děl

 

Arcana Coelestia # 9467

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9467. And crimson. That this signifies the celestial love of good, is evident from the signification of “crimson,” as being the celestial love of good. The reason why this is signified by “crimson,” is that by a red color is signified the good of celestial love. For there are two fundamental colors from which come the rest: the color red, and the color white. The color “red” signifies the good which is of love; and the color “white” signifies the truth which is of faith. That the color “red” signifies the good which is of love, is because it comes from fire, and “fire” denotes the good of love; and the color “white” signifies the truth which is of faith, because it comes from light, and “light” denotes the truth of faith. (That “fire” denotes the good of love, see n. 5215, 6314, 6832, 6834, 6849, 7324, 9434; and that “light” denotes the truth of faith, n. 2776, 3195, 3636, 3643, 3993, 4302, 4413, 4415, 5400, 8644, 8707, 8861, 9399, 9407; that “red” denotes the good of love, n. 3300; and “white,” the truth of faith, n. 3993, 4007, 5319)

[2] From this it is evident what the remaining colors signify; for insofar as they partake of red they signify the good of love; and insofar as they partake of white they signify the truth of faith; for all the colors that appear in heaven are modifications of heavenly light and flame upon these two planes. For heavenly light is real light, and in itself is the Divine truth that proceeds from the Divine good of the Lord; wherefore the modifications of this light and flame are variegations of truth and good, thus of intelligence and wisdom.

[3] This shows why the veils and curtains of the tent, and also the garments of Aaron, were to be woven of blue, crimson, scarlet double-dyed, and fine linen (Exodus 26:1 (Exodus 26:1), 31, 36; 27:16; 28:6, 15); namely, that by these things might be represented the celestial things that belong to good, and the spiritual things that belong to truth (of which in what follows).

[4] Good from a celestial origin is signified by “crimson” also in Ezekiel:

Fine linen with broidered work from Egypt was thy spread, blue and crimson from the Isles of Elishah were thy covering (Ezekiel 27:7);

speaking of Tyre, by which are signified the knowledges of truth and good; “blue and crimson for a covering” denote the knowledges of truth and good from a celestial origin.

[5] Like things are signified by “crimson and fine linen” in Luke:

There was a certain rich man, who was clothed in crimson and fine linen, and fared splendidly every day (Luke 16:19);

by the “rich man” was meant in the internal sense the Jewish nation and the church among them, which was called “rich” from the knowledges of good and truth from the Word there existing; “garments of crimson and fine linen” denote these knowledges; “garments of crimson,” the knowledges of good; and “garments of fine linen,” the knowledges of truth; both from a celestial origin, because from the Divine. The like is also signified by “crimson” in the Revelation:

A woman sitting upon a scarlet beast, arrayed in crimson and scarlet (Revelation 17:3-4);

treating of Babylon, by which is signified the church wherein the holy things of the Word are applied to profane uses, that is, to such as aim at dominions in heaven and on earth; thus from the infernal love of self and of the world.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.