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Izlazak 21

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1 A ovo su zakoni koje ćeš im postaviti:

2 Ako kupiš roba Jevrejina, šest godina neka ti služi, a sedme nek otide slobodan bez otkupa.

3 Ako bude došao inokosan, neka i otide inokosan; ako li bude imao ženu, neka ide i žena s njim.

4 Ako ga gospodar njegov oženi, i žena mu rodi sinove ili kćeri, žena s decom svojom neka bude gospodaru njegovom, a on neka otide sam.

5 Ako li rob reče tvrdo: Ljubim gospodara svog, ženu svoju i decu svoju, neću da idem da budem slobodan,

6 Onda neka ga dovede gospodar njegov pred sudije i postavi na vratima ili kod dovratka, i onde neka mu gospodar probuši uho šilom, pa neka mu robuje doveka.

7 Ako ko proda kćer svoju da bude robinja, da ne odlazi kao robovi što odlaze.

8 Ako ne bude po volji gospodaru svom, i on je ne uzme za ženu, neka je pusti na otkupe; ali da nema vlasti prodati je u tuđ narod učinivši joj neveru.

9 Ako li je zaruči sinu svom, da joj učini po pravu koje imaju kćeri.

10 Ako li uzme drugu, da joj ne umali hrane ni odela ni zajednice.

11 Ako joj ovo troje ne učini, onda nek otide bez otkupa.

12 Ko udari čoveka, te umre, da se pogubi.

13 Ako li ne bude hteo, nego mu ga Bog dade u ruke, odrediću ti mesto kuda može pobeći.

14 Ako bi ko namerno ustao na bližnjeg svog da ga ubije iz prevare, odvuci ga i od oltara mog da se pogubi.

15 Ko udari oca svog ili mater svoju, da se pogubi.

16 Ko ukrade čoveka i proda ili se nađe u njegovim rukama, da se pogubi.

17 Ko opsuje oca svog ili mater svoju, da se pogubi.

18 Kad se svade ljudi, pa jedan udari drugog kamenom ili pesnicom, ali onaj ne umre nego padne u postelju,

19 Ako se pridigne i izađe o štapu, da ne bude kriv onaj koji je udario, samo dangubu da mu naknadi i svu vidarinu da plati.

20 Ko udari roba svog ili robinju štapom tako da mu umre pod rukom, da je kriv;

21 Ali ako preživi dan ili dva, da nije kriv, jer je njegov novac.

22 Kad se svade ljudi, pa koji od njih udari trudnu ženu tako da izađe iz nje dete, ali se ne dogodi smrt, da plati globu koliko muž ženin reče, a da plati preko sudija;

23 Ako li se dogodi smrt, tada ćeš uzeti život za život,

24 Oko za Oko, zub za zub, ruku za ruku, nogu za nogu,

25 Užeg za užeg, ranu za ranu, modricu za modricu.

26 Ako ko udari po oku roba svog ili robinju svoju, te mu pokvari oko, da ga otpusti slobodnog za oko njegovo.

27 I ako izbije zub robu svom ili robinji svojoj, da ga pusti slobodnog za zub njegov.

28 Ako vo ubode čoveka ili ženu, te umre, da se vo zaspe kamenjem i da se ne jede meso od njega, a gospodar od vola da nije kriv.

29 Ali ako je vo pre bio bodač i gospodar njegov znao za to pa ga nije čuvao, te ubije čoveka ili ženu, vo da se zaspe kamenjem, i gospodar njegov da se pogubi.

30 Ako mu se odredi da se otkupi, neka da otkup za život svoj, koliko mu se odredi.

31 Ako ubode sina ili kćer, da mu bude po istom zakonu.

32 Ako li roba ubode vo ili robinju, da da gospodaru njihovom trideset sikala srebra i vo da se zaspe kamenjem.

33 Ako ko otkrije jamu ili iskopa jamu a ne pokrije, pa upadne vo ili magarac,

34 Da naknadi gospodar od jame i plati novcem gospodaru njihovom, a što je uginulo da je njegovo.

35 Ako vo jednog ubode vola drugom, te pogine, onda da prodadu vola živog i novce da podele, tako i ubijenog vola da podele.

36 Ako li se znalo da je vo pre bio bodač pa ga nije čuvao gospodar njegov, da da vola za vola, a ubijeni neka bude njemu.

   

Ze Swedenborgových děl

 

Arcana Coelestia # 9024

Prostudujte si tuto pasáž

  
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9024. 'And when men quarrel' means contention among them regarding truths. This is clear from the meaning of 'quarrelling' as contending, dealt with below; and from the meaning of 'men' as those who have intelligence and are guided by truths, and in the abstract sense intellectual concepts, and truths, dealt with in 3134, 9007. Consequently 'quarrelling by men' means contention regarding truths that takes place among those belonging to the Church, and in the abstract sense such contention taking place within oneself. For in the spiritual sense 'quarrelling' is contention regarding such things as are the concern of the Church, therefore regarding matters of faith. Nothing other than this is meant in the Word by 'quarrelling', because the Word is spiritual and deals with spiritual matters, that is, with those which have to do with the Lord, His kingdom in heaven, and His kingdom on earth, which is the Church. The fact that 'quarrelling' in the Word means contention regarding truths, and in general contention in support of truths against falsities, as well as defence against and deliverance from falsities, is evident from the following places:

[2] In Jeremiah,

A clamour is coming even to the end of the earth, because Jehovah's quarrel is against the nations. Judgement will come in with all flesh; He will hand the wicked over to the sword. Behold, evil will go out from nation to nation, and a great tempest will be raised up from the sides of the earth. Jeremiah 25:31-32.

In these prophetic statements a perverted state of the Church is described. 'A clamour' is contention in support of falsities against truths and in support of evils against forms of good, 'the earth' being the Church. 'Jehovah's quarrel is against the nations' is contention by the Lord in support of truths against falsities, and in support of forms of good against evils, thus also defence, 'the nations' being falsities and evils. 'The sword' is falsity engaged in conflict and conquering, 'a great tempest' is falsity reigning, and 'the sides of the earth' are the place where falsities arising from evil burst out.

[3] In the same prophet,

Jehovah will act for them in their quarrel 1 , that He may give rest to the land. Jeremiah 50:34.

'Acting for them in their quarrel' stands for defending truths against falsities and delivering, 'the land' standing for the Church, which has 'rest' when it is governed by good and consequently guided by truths. In the same prophet,

O Lord, You have acted for my soul in its quarrels, 2 You have delivered my life. Lamentations 3:58.

'Acting for the soul in its quarrels' stands for defending and delivering from falsities. In David,

Act for me in my a, quarrel 3 and redeem me; give me life according to Your word. Psalms 119:154.

Here also 'acting in the quarrel' stands for delivering from falsities. In Micah,

Quarrel with the mountains, and let the hills hear your voice. Micah 6:1.

'Quarrelling with the mountains' stands for contending and defending against the haughty, and also against the evils of self-love. 'The hills which will hear the voice' are the humble and those who have charity. In Isaiah,

I will not quarrel eternally, nor will I be angry forever. Isaiah 57:16.

'Quarrelling' stands for contending against falsities. In Hosea, Jehovah has a quarrel wit Judah. Hosea 12:2

Here the meaning is similar. There are other places in addition to these.

Poznámky pod čarou:

1. literally, will quarrel their quarrel, i.e. will plead their cause

2. literally, You have quarrelled my soul's quarrels

3. literally, Quarrel my quarrel

  
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Thanks to the Swedenborg Society for the permission to use this translation.