Bible

 

Izlazak 20

Studie

   

1 Tada reče Bog sve ove reči govoreći:

2 Ja sam Gospod Bog tvoj, koji sam te izveo iz zemlje misirske, iz doma ropskog.

3 Nemoj imati drugih bogova uza me.

4 Ne gradi sebi lik rezani niti kakvu sliku od onog što je gore na nebu, ili dole na zemlji, ili u vodi, ispod zemlje.

5 Nemoj im se klanjati niti im služiti, jer sam ja Gospod Bog tvoj, Bog revnitelj, koji pohodim grehe otačke na sinovima do trećeg i do četvrtog koljena, onih koji mrze na mene;

6 A činim milost na hiljadama onih koji me ljube i čuvaju zapovesti moje.

7 Ne uzimaj uzalud ime Gospoda Boga svog; jer neće pred Gospodom biti prav ko uzme ime Njegovo uzalud.

8 Sećaj se dana od odmora da ga svetkuješ.

9 Šest dana radi, i svršuj sve poslove svoje.

10 A sedmi je dan odmor Gospodu Bogu tvom; tada nemoj raditi nijedan posao, ni ti, ni sin tvoj, ni kći tvoja, ni sluga tvoj, ni sluškinja tvoja, ni živinče tvoje, ni stranac koji je među vratima tvojim.

11 Jer je za šest dana stvorio Gospod nebo i zemlju, more i šta je god u njima; a u sedmi dan počinu; zato je blagoslovio Gospod dan od odmora i posvetio ga.

12 Poštuj oca svog i mater svoju, da ti se produže dani na zemlji, koju ti da Gospod Bog tvoj.

13 Ne ubij.

14 Ne čini preljube.

15 Ne kradi.

16 Ne svedoči lažno na bližnjeg svog.

17 Ne poželi kuću bližnjeg svog, ne poželi ženu bližnjeg svog, ni slugu njegovog, ni sluškinju njegovu, ni vola njegovog, ni magarca njegovog, niti išta što je bližnjeg tvog.

18 I sav narod vide grom i munju i trubu gde trubi i goru gde se dimi; i narod videvši to uzmače se i stade izdaleka,

19 I rekoše Mojsiju: Govori nam ti, i slušaćemo; a neka nam ne Govori Bog, da ne pomremo.

20 A Mojsije reče narodu: Ne bojte se, jer Bog dođe da vas iskuša i da vam pred očima bude strah Njegov da ne biste grešili.

21 I narod stajaše izdaleka, a Mojsije pristupi k mraku u kome beše Bog.

22 I Gospod reče Mojsiju: Ovako kaži sinovima Izrailjevim: videli ste gde vam s neba govorih.

23 Ne gradite uza me bogove srebrne, ni bogove zlatne ne gradite sebi.

24 Oltar od zemlje načini mi, na kome ćeš mi prinositi žrtve svoje paljenice i žrtve svoje zahvalne, sitnu i krupnu stoku svoju. Na kome god mestu zapovedim da se spominje ime moje, doći ću k tebi i blagosloviću te.

25 Ako li mi načiniš oltar od kamena, nemoj načiniti od tesanog kamena; jer ako povučeš po njemu gvožđem, oskvrnićeš ga.

26 Nemoj uz basamake ići k oltaru mom, da se ne bi otkrila golotinja tvoja kod njega.

   

Ze Swedenborgových děl

 

Apocalypse Explained # 995

Prostudujte si tuto pasáž

  
/ 1232  
  

995. (Verse 12) And the sixth angel poured out his vial upon the great river Euphrates. That this signifies the state of the church manifested as to things rational, and thence as to intelligence, is evident from the signification of the angel pouring out the vial, as denoting the state of the church manifested, as has been shown frequently above. And from the signification of Euphrates, as denoting the Rational (concerning which see above, n. 569). It is called a great river, from the intelligence which man has from the Rational, for a river signifies intelligence (see n. 518).

For all the intelligence of the natural man is from his Rational, this being the medium between the Spiritual and the Natural, and, therefore, it first receives influx from the spiritual world and transmits it into the Natural. Hence it is, that before the spiritual mind, which is called the spiritual man, can be opened, and afterwards influx pass into the natural mind, the Rational must be cultivated; and this is done by means of scientifics, which are natural and moral truths, and by means of the knowledges of truth and good from the Word. The rational mind is opened from below by these; but as soon as the spiritual mind is opened, and influx thence takes place, the rational mind is opened from above, and thus the Rational, as a medium, affording a passage, the natural mind, in which are scientifics and knowledges, is thereby subordinated to the spiritual mind, thus to heaven and the Lord.

Continuation concerning the Sixth Precept:-

[2] Love truly conjugial is from the Lord alone. The reason of this is, that it descends from the love of the Lord towards heaven and the church, and, consequently, from the love of good and truth. For it is the Lord from whom good is, and it is heaven and the church in which truth is. It follows, therefore, that love truly conjugial in its primary essence is love to the Lord.

This is why no one can be in love truly conjugial, and in its pleasantness, delights, blessings, and joys, except the man who acknowledges the Lord alone, that is, the Trinity in Him. He who approaches the Father as a person by Himself, or the Holy Spirit as a person by Himself, and these not in the Lord, does not possess conjugial love.

The genuine Conjugial especially exists in the third heaven, because the angels there are in love to the Lord, acknowledge Him alone as God, and do His commandments. To do the commandments, with them, is to love Him. The commandments of the Lord are, to them, the truths in which they receive Him. There is conjunction of the Lord with them, and of them with the Lord; for they are in the Lord because in good, and the Lord is in them, because in truths. This is the heavenly marriage, from which love truly conjugial descends.

  
/ 1232  
  

Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.