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Ponovljeni Zakon 17

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1 Ne prinosi Gospodu Bogu svom ni vola ni jagnjeta ni jareta na kome ima mana ili kako god zlo; jer je gadno pred Gospodom Bogom tvojim.

2 Ako se nađe kod tebe u kome od mesta tvojih, koja ti da Gospod Bog tvoj, čovek ili žena da učini zlo pred Gospodom Bogom tvojim prestupajući zavet Njegov,

3 I otide te služi drugim bogovima i klanja im se, ili suncu ili mesecu ili čemu god iz vojske nebeske, što nisam zapovedio,

4 I tebi se to javi i ti čuješ, onda raspitaj dobro; pa ako bude istina i doista se učinila ona gadna stvar u Izrailju,

5 Izvedi onog čoveka ili onu ženu, koji učiniše ono zlo, na vrata svoja, čoveka onog ili ženu, i zaspi ih kamenjem da poginu.

6 Na svedočanstvo dva ili tri čoveka da se pogubi onaj koga valja pogubiti; ali na svedočanstvo jednog čoveka da se ne pogubi.

7 Svedoci neka prvi dignu ruke na nj da ga ubiju; a potom sav narod; tako izvadi zlo iz sebe.

8 Kad ti bude teško rasuditi između krvi i krvi, između raspre i raspre, ili između rane i rane, oko kojih bude parnica u tvom mestu, tada ustani i idi u mesto koje izabere Gospod Bog tvoj;

9 I otidi k sveštenicima Levitima ili k sudiji koji onda bude, pa ih upitaj, i oni će ti kazati kako valja presuditi.

10 I učini onako kako ti kažu u mestu koje izabere Gospod, i gledaj da učiniš sasvim onako kako te nauče.

11 Po zakonu kome te nauče, i po presudi, koju ti kažu, učini; ne odstupi od onog što ti kažu ni nadesno ni nalevo.

12 Ako li bi se ko upro te ne bi hteo poslušati sveštenika koji onde stoji te služi Gospodu Bogu tvom, ili sudije, takav čovek da se pogubi; i izvadi zlo iz Izrailja,

13 Da sav narod čuje i boji se, i unapred, da ne radi uporno.

14 Kad uđeš u zemlju koju ti daje Gospod Bog tvoj da je naslediš, i naseliš se u njoj, ako kažeš: Da postavim sebi cara, kao što imaju svi narodi oko mene,

15 Samo onog postavi sebi za cara, kog izabere Gospod Bog tvoj; između braće svoje postavi cara sebi; a nemoj postaviti nad sobom čoveka tuđina, koji nije brat tvoj.

16 Ali da ne drži mnogo konja, i da ne vraća narod u Misir da bi imao mnogo konja, jer vam je Gospod kazao: Ne vraćajte se više ovim putem.

17 I da nema mnogo žena, da se ne bi otpadilo srce njegovo, ni srebra ni zlata da nema vrlo mnogo.

18 A kad sede na presto carstva svog, neka prepiše sebi u knjigu ovaj zakon od sveštenika Levita;

19 I neka ga drži kod sebe i neka ga čita dok je živ, da se uči bojati se Gospoda Boga svog, držati sve reči ovog zakona i ove uredbe, i tvoriti ih;

20 Da se ne bi podiglo srce njegovo iznad braće njegove, i da ne bi odstupilo od ove zapovesti ni nadesno ni nalevo, da bi dugo carovao on i sinovi njegovi u Izrailju.

   

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Arcana Coelestia # 7456

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7456. 'Will they not stone us?' means that they would thereby demolish the truths of faith that related to worship. This is clear from the meaning of 'stoning' as demolishing and wiping out falsities, but in the contrary sense, when done by the evil, as demolishing and wiping out the truths of faith. If the vile, foul, and hellish things referred to above in 7454 were to enter in among people whose worship is holy its holiness would be destroyed. The reason for this is that when a person's worship is holy he is withheld from such things, and people who are governed by good in faith and life are raised above the level of the senses on which such things reside. But when such objects do enter in the foul things present on the sensory level are stirred up - that is, the things which a person is withheld from when his worship is holy, as has been stated, and which people governed by good are raised above - and the holiness of the worship is destroyed. Experience too demonstrates this plainly, for if, when a person offers worship to God, some foul object appears and is not removed, worship ceases and is destroyed. This is what is meant when it is said that if those steeped in falsities arising from evils were nearby they would demolish the truths of faith that relate to worship.

[2] As for the meaning of 'stoning', it should be recognized that the Jews and Israelites, among whom a representative of the Church had been established, had two kinds of capital punishment, one being stoning, the other hanging on wood. Stoning was used if anyone sought to destroy the truths relating to worship which were commanded, while hanging was used if anyone sought to destroy goodness of life. The reason why those who sought to destroy truths relating to worship were stoned was that a stone was a sign of truth and in the contrary sense of falsity, 643, 1298, 3720, 6426. And the reason why those who sought to destroy goodness of life were hanged on wood was that wood was a sign of good and in the contrary sense of the evil belonging to evil desires, 643, 2784, 2812, 3720.

[3] The fact that punishment by stoning would be used if anyone should destroy truths relating to worship is evident from the following places: In Ezekiel,

Finally they will cause an assembly to come up upon you, and they will stone you with stones and cut you up with their swords. Ezekiel 16:40.

This refers to the perverse Jerusalem and the destruction of the truth of faith by means of falsities. This is why it says that 'they will stone with stones' and also 'cut up with swords', for 'a sword' means truth engaged in conflict with falsity and destroying it, and in the contrary sense falsity engaged in conflict with truth and destroying it, 2799, 4499, 6353, 7102.

[4] A similar statement occurs elsewhere in the same prophet,

Cause an assembly to come up against them, in order that the assembly may stone them with stones and tear them apart with their swords. Ezekiel 23:46-47.

This refers to Jerusalem and Samaria, by which the Church is meant. Jerusalem means the celestial-spiritual Church, Samaria the spiritual Church, and this chapter describes how forms of the good and truth of faith were destroyed in them.

[5] In Moses,

If an ox strikes a man or woman with its horn so that the person dies, the ox shall surely be stoned. Exodus 21:28.

'Striking a man or woman with the horn' means falsity engaged in conflict with truth and goodness and destroying them. For 'the horn' is falsity engaged in conflict, and also the power of falsity, 2832, while 'man and woman' in the Word means truth and goodness; and this makes plain what the internal sense of that command is and why it was that the ox had to be stoned.

[6] In the same author,

Anyone blaspheming the name of Jehovah shall surely be killed; all the congregation shall certainly stone him. Leviticus 24:16.

'Blaspheming the name of Jehovah' means using malevolent falsities to do violence to truths and forms of good that relate to worship. 'The name of Jehovah' means everything in one embrace that is used to worship Jehovah, see 2724, 3006, thus every aspect of faith and charity, 6674. This also explains why the Israelite woman s son who blasphemed the name of Jehovah was led outside the camp and stoned, Leviticus 24:11, 14, 23. Furthermore it had been commanded that those who served other gods should be stoned, Deuteronomy 17:3, 5, and also those who enticed anyone to serve other gods, Deuteronomy 13:6-10. 'Serving other gods' means profane worship by means of which true worship is destroyed.

[7] If no evidence of virginity were found with a young woman when she married she was to be stoned because she had played the fool in Israel by committing whoredom in her father's house, Deuteronomy 22:20-21. The reason for this was that 'whoredom' meant the falsification of truth, thus the destruction of it, 2466, 4865. If a man lay in the city with a young woman, a virgin, who was betrothed to a man, both were to be stoned, Deuteronomy 22:23-24, and for the same reason, namely whoredom; for spiritual whoredom is the falsification of truth. In Luke 20:5-6, [one reads about the chief priests, scribes, and elders] coming to the conclusion among themselves that if they said John's baptism was from heaven [the Lord] would say, 'Why did you not believe him?' But if they said 'From men', all the people would stone them. Here also 'stoning' is spoken of because of opposition to the truth.

The reason why the Jews sought to stone Jesus because He said, Before Abraham was, I am, John 8:58-59, was that that nation believed this to be false. In a similar way they sought to stone Jesus because He said He and His Father were one, John 10:30-33; for they thought, as these verses also state, that this was blasphemy.

From all this one may now see what stoning was and why it was commanded, and also that punishment by stoning, administered since ancient times as its use in Egypt proves, was derived from the representatives of the Ancient Church.

  
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Thanks to the Swedenborg Society for the permission to use this translation.