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Амос 3

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1 Čujte reč koju govori Gospod za vas, sinovi Izrailjevi, za sve pleme koje sam izveo iz zemlje misirske, govoreći:

2 Samo vas poznah između svih plemena zemaljskih, zato ću vas pohoditi za sva bezakonja vaša.

3 Hoće li dvojica ići zajedno, ako se ne sastanu?

4 Hoće li riknuti lav u šumi, ako nema lova? Hoće li lavićpustiti glas svoj iz pećine svoje, ako ne uhvati šta?

5 Hoće li ptica pasti u mrežu na zemlju, ako nema zamke? Hoće li se dignuti mreža sa zemlje, ako se ništa ne uhvati?

6 Hoće li truba trubiti po gradu, a narod da ne dotrči uplašen? Hoće li biti nesreća u gradu, a Gospod da je ne učini?

7 Jer Gospod Gospod ne čini ništa ne otkrivši tajne svoje slugama svojim prorocima.

8 Kad lav rikne, ko se neće bojati? Kad Gospod reče, ko neće prorokovati?

9 Oglasite po dvorovima azotskim i po dvorovima u zemlji misirskoj, i recite: Skupite se na gore samarijske i vidite velike nerede u njoj, i nasilje u njoj.

10 Ne znaju činiti pravo, govori Gospod, sabiraju blago nasiljem i grabežom u dvorima svojim.

11 Zato ovako veli Gospod Gospod: Neprijatelj je oko zemlje i oboriće ti silu tvoju, i opleniće se dvorovi tvoji.

12 Ovako veli Gospod: Kao kad pastir istrgne iz usta lavu dve noge ili kraj od uha, tako će se istrgnuti sinovi Izrailjevi koji sede u Samariji na uglu od odra i nakraj postelje.

13 Čujte i zasvedočite u domu Jakovljevom, govori Gospod Gospod Bog nad vojskama.

14 Kad pohodim Izrailja za grehe njegove, tada ću pohoditi i oltare vetiljske, i odbiće se rogovi oltaru i pašće na zemlju.

15 I udariću kuću zimnu i letnju kuću, i propašće kuće od slonove kosti, i nestaće velikih kuća, govori Gospod.

   

Ze Swedenborgových děl

 

Spiritual Experiences # 4762

  
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4762. He was told that the Word is holy even as to its letter but is so because it contains within it holy things that are perceived in heaven and that treat of the Lord and His Kingdom and that no one should stay blindly in the Word's literal meaning, but with open eyes. That is to say, one ought to form true doctrine for oneself from the Word, and make use of the Word in this way. Otherwise, one falls into errors, as many as one wants to fabricate for oneself, and also in every case makes use of it to favor oneself, thus in a warped and wrong way, which is to profane the Word. Those who form true Doctrine from it can see why the Word speaks as it does in the letter, namely, so that it may enter into [people's] minds as something general and give them opportunity to think rightly about them. Take for example, a person who has formed the doctrinal principal for himself that the Lord is pure love, thus pure Mercy, and that evil can never be intended by, still less be brought forth from, pure love and pure mercy. Such a person immediately knows why it is said in the literal meaning of the Word that there is no evil in the city except from God [Amos 3:6], that the fury of God reaches even to the lowest hell [Deut. 28:63], and that He will find pleasure in their perishing [Deut. 28:63]: namely, that it is the person whose fury so burns against God, and that it then appears as if it is coming from God, and consequently that it is so said according to the way things appear.

  
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Thanks to the Academy of the New Church, and Bryn Athyn College, for the permission to use this translation.