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2. Samuelova 6

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1 Posle skupi opet David sve ljude izabrane iz Izrailja, trideset hiljada.

2 Pa se podiže David i sav narod što beše s njim i otide iz Vale Judine da prenese otuda kovčeg Božji, kod kog se priziva ime, ime Gospoda nad vojskama, koji sedi na heruvimima.

3 I metnuše kovčeg Božji na nova kola, i povezoše ga iz kuće Avinadavove, koja beše na brdu; a Uza i Ahijo sinovi Avinadavovi upravljahu novim kolima.

4 I odvezoše kovčeg Božji iz kuće Avinadavove, koja beše na brdu, i Ahijo iđaše pred kovčegom.

5 A David i sav dom Izrailjev udarahu pred Gospodom u svakojake sprave od drveta kedrovog, u gusle, u psaltire, u bubnje, u svirale i u kimvale.

6 A kad dođoše do gumna Nahonovog, Uza se maši za kovčeg Božji i prihvati ga, jer volovi potegoše na stranu.

7 I Gospod se razgnevi na Uzu, i udari ga Bog onde za tu nepažnju, te umre onde kod kovčega Božijeg.

8 I ožalosti se David što Gospod ubi Uzu. Zato se prozva ono mesto Fares-Uza do danas.

9 I uplaši se David od Gospoda u onaj dan, i reče: Kako će doći k meni kovčeg Gospodnji?

10 I ne hte David odvesti kovčeg Gospodnji k sebi u grad Davidov; nego ga skloni David u kuću Ovid-Edoma Getejina.

11 I osta kovčeg Gospodnji u kući Ovid-Edoma Getejina tri meseca, i blagoslovi Gospod Ovid-Edoma i sav dom njegov.

12 I javiše caru Davidu govoreći: Gospod blagoslovi dom Ovid-Edomov i sve što ima radi kovčega Božijeg. Tada otide David, i prenese kovčeg Božji iz kuće Ovid-Edomove u grad Davidov s veseljem.

13 I kad oni koji nošahu kovčeg Gospodnji postupiše šest koraka, prinese na žrtvu vola i debela ovna.

14 I David igraše iz sve snage pred Gospodom, i beše ogrnut oplećkom lanenim.

15 Tako David i sav dom Izrailjev nošahu kovčeg Gospodnji podvikujući i trubeći u trube.

16 A kad kovčeg Gospodnji ulažaše u grad Davidov, Mihala kći Saulova gledajući s prozora vide cara Davida gde skače i igra pred Gospodom, i podrugnu mu se u srcu svom.

17 A kad donesoše kovčeg Gospodnji, namestiše ga na njegovo mesto u šatoru koji mu razape David. I prinese David žrtve zahvalne pred Gospodom.

18 Potom prinesavši David žrtve paljenice i žrtve zahvalne blagoslovi narod u ime Gospoda nad vojskama.

19 I razdade među sav narod, među sve mnoštvo Izrailjevo, i ljudima i ženama, svakom po jedan hleb i komad mesa i žban vina. Potom otide narod, svak svojoj kući.

20 I David se vrati da blagoslovi svoj dom; a Mihala kći Saulova iziđe na susret Davidu, i reče: Kako je slavan bio danas car Izrailjev, kad se danas otkrivao pred sluškinjama sluga svojih, kao što se otkrivaju nikakvi ljudi!

21 A David reče Mihali: Pred Gospodom, koji me je izabrao preko oca tvog i preko svega doma njegovog, te mi zapovedio da budem vođ narodu Gospodnjem, Izrailju, igrao sam, i igraću Pred Gospodom.

22 I još ću se većma poniziti, i još ću manji sebi biti; i opet ću biti slavan pred sluškinjama, za koje govoriš.

23 I Mihala kći Saulova ne ima poroda do smrti svoje.

   

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Doctrine of Life # 59

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59. What we have said about the law’s promulgation, holiness and power in no. 55 above, may be found in the Word in the following passages:

That Jehovah descended onto Mount Sinai in fire, and that the mountain smoked and quaked then, and that there were thunderings, lightnings, a thick cloud, and the sound of a trumpet, see Exodus 19:16, 18, and Deuteronomy 4:11, 5:19-23.

That before Jehovah descended, the people readied themselves and sanctified themselves for three days, see Exodus 19:10-11, 15.

That bounds were set around the mountain to keep anyone from drawing near and approaching its base, on pain of death, and that not even the priests were to approach, but only Moses, see Exodus 19:12-13, 20-23, 24:1-2.

For the law promulgated from Mount Sinai, see Exodus 20:2-14, Deuteronomy 5:6-21.

That the law was written on two tablets of stone with the finger of God, see Exodus 31:18, 32:15-16, Deuteronomy 9:10.

That when Moses brought those tablets down from the mountain a second time, his face shone, see Exodus 34:29-35.

That the tablets were placed in the Ark, see Exodus 25:16, 40:20, Deuteronomy 10:5 and 1 Kings 8:9.

That on the Ark was set a mercy seat, and placed on this were cherubim of gold, see Exodus 25:17-21.

[2] That the Ark, together with the mercy seat and cherubim, constituted the inmost constituents of the Tabernacle, and that the golden lampstand, the golden altar of incense, and the table overlaid with gold which held the showbread constituted its outer constituents, and the ten curtains of linen, purple and scarlet its outmost constituents, see Exodus 25,26, 40:17-28.

That the place where the Ark was, was called the holy of holies or most holy place, see Exodus 26:33.

That the Israelite people all camped in order by tribes about the place where it resided, and set out in order after it, see Numbers 2.

That a cloud then stood over its abode by day, and fire by night, see Exodus 40:38, Numbers 9:15-16, 14:14, and Deuteronomy 1:33.

That the Lord spoke with Moses from above the Ark between the cherubim, see Exodus 25:22 and Numbers 7:89.

That because of the law it contained, the Ark was called the abode of Jehovah, for whenever the Ark set out Moses said, “Rise up, O Jehovah!” and when it rested, “Return, O Jehovah!” see Numbers 10:35-36, and also 2 Samuel 6:2, Psalms 132:7-8.

That because of the holiness of that law, Aaron was permitted to enter within the veil only with sacrifices and incense, see Leviticus 16:2-14ff.

That David brought the Ark into Zion with sacrifices and jubilation, see 2 Samuel 6:1-19. That Uzzah later died because he touched it, see verses 6 and 7 in that same chapter.

That the Ark was placed in the midst of the Temple in Jerusalem, where it constituted its inner sanctuary, see 1 Kings 6:19ff., 8:3-9.

[3] That because of the Lord’s presence and power in the law contained in the Ark, the Jordan’s waters were parted, and as long as the Ark rested in the midst of it, the people crossed over on dry ground, see Joshua 3:1-17, 4:5-20.

That the Ark’s being carried around caused the walls of Jericho to fall, see Joshua 6:1-20.

That Dagon, the Philistine god, fell down before the Ark, and after that lay at the threshold of the shrine with its head broken off, see 1 Samuel 5:1-4.

That because of the Ark many thousands of the inhabitants of Beth Shemesh were struck, see 1 Samuel 6:19.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.