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Числа 25

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1 И жил Израиль в Ситтиме, и начал народ блудодействовать с дочерями Моава,

2 и приглашали они народ к жертвам богов своих, и ел народ жертвыих и кланялся богам их.

3 И прилепился Израиль к Ваал-Фегору. И воспламенился гнев Господеньна Израиля.

4 И сказал Господь Моисею: возьми всех начальников народа и повесь их Господу перед солнцем, и отвратится от Израиля ярость гнева Господня.

5 И сказал Моисей судьям Израилевым: убейте каждыйлюдей своих, прилепившихся к Ваал-Фегору.

6 И вот, некто из сынов Израилевых пришел и привел к братьям своимМадианитянку, в глазах Моисея и в глазах всего общества сынов Израилевых, когда они плакали у входа скинии собрания.

7 Финеес, сын Елеазара, сына Аарона священника, увидев это, встал из среды общества и взял в руку свою копье,

8 и вошел вслед за Израильтянином в спальню и пронзил обоих их, Израильтянина и женщину в чрево ее: и прекратилось поражение сынов Израилевых.

9 Умерших же от поражения было двадцать четыре тысячи.

10 И сказал Господь Моисею, говоря:

11 Финеес, сын Елеазара, сына Аарона священника, отвратил ярость Мою от сынов Израилевых, возревновав по Мне среди их, и Я не истребил сынов Израилевых в ревности Моей;

12 посему скажи: вот, Я даю ему Мой завет мира,

13 и будет он ему и потомству его по нем заветом священства вечного, за то, что он показал ревность по Боге своем и заступил сынов Израилевых.

14 Имя убитого Израильтянина, который убит с Мадианитянкою, было Зимри, сын Салу, начальник поколения Симеонова;

15 а имя убитой Мадианитянки Хазва; она была дочь Цура, начальника Оммофа, племени Мадиамского.

16 И сказал Господь Моисею, говоря:

17 враждуйте с Мадианитянами, и поражайте их,

18 ибо они враждебно поступили с вами в коварстве своем, прельстив вас Фегором и Хазвою, дочерью начальника Мадиамского, сестрою своею, убитоюв день поражения за Фегора.

   

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Arcana Coelestia # 3241

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3241. And the sons of Dedan were Asshurim, and Letushim, and Leummim. That this signifies the derivations from the second class, is evident from the representation of Dedan, as being those who are in the good of faith, properly those who are in the truth of faith from good (n. 3240, at the end). That the derivations are from a second class is manifest. By these three sons of Dedan are especially signified the truths of faith from good; but what is signified by each can indeed be told, but cannot be confirmed by other passages from the Word, because the names are not mentioned elsewhere.

[2] In the kingdom of the Lord there are innumerable varieties as to goods and truths, and yet of these innumerable varieties one heaven is constituted; for the varieties are so many that no one society is exactly like another, that is, is never in the same good and truth (n. 684, 685, 690). The one heaven therein is constituted of the many varieties so disposed by the Lord that they agree, the agreement or harmony of the many being imparted by the Lord, by means of all referring themselves to Him (n. 551). The case herein is the same as with the organs, members, and viscera of the body, not one of which is exactly like another. They are all different and yet make a one, and this by reason of their all referring themselves to one soul, and through this to heaven, and thus to the Lord; for whatever is unconnected with the Lord is nothing. From this it is evident that the differences of truth and of good are innumerable in species; but their genera, and these the most general, which are spiritual churches, are signified by these sons and grandsons of Abraham.

[3] As they who are of the spiritual church have no perception of what is good and true, like those of the celestial church, but acknowledge as truths the things they have learned, they are on this account continually in dispute concerning them, reasoning whether a thing is true; and each person abides in that doctrine (and calls it true) which is of his own church. This is the source of so many differences. Moreover very many form their conclusions concerning things good and true from appearances and fallacies-one in one way, another in another, but none from any perception; they do not even know what perception is; and as their understanding is thus in obscurity as to the goods and truths of faith, it is not surprising that dissensions should arise concerning the most essential of all the things of faith, namely, concerning the Divine, the Human, and the Holy Proceeding of the Lord. The celestial perceive that these are not three, but One; but the spiritual abide in the idea of three, although they desire to think that they are One. Seeing then that there are dissensions concerning that which is the most essential, it is evident that the varieties and differences of doctrinal things must be innumerable. From this all may know whence come the derivations signified by those who are here named. But granting the existence of so many varieties and differences of doctrinal things (that is, of so many derivations), they nevertheless together form one church when all acknowledge charity as essential to the church; or what is the same, when they regard life as the end of doctrine; that is, when they inquire how the man of the church lives, and not so much what his sentiments are; for in the other life everyone receives from the Lord a lot in accordance with his good of life, and not in accordance with his truth of doctrine separated from the good of life.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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Judges 7

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1 Then Jerubbaal, who is Gideon, and all the people who were with him, rose up early, and encamped beside the spring of Harod: and the camp of Midian was on the north side of them, by the hill of Moreh, in the valley.

2 Yahweh said to Gideon, "The people who are with you are too many for me to give the Midianites into their hand, lest Israel vaunt themselves against me, saying, 'My own hand has saved me.'

3 Now therefore proclaim in the ears of the people, saying, 'Whoever is fearful and trembling, let him return and depart from Mount Gilead.'" Twenty-two thousand of the people returned, and ten thousand remained.

4 Yahweh said to Gideon, "The people are still too many. Bring them down to the water, and I will test them for you there. It shall be, that of whom I tell you, 'This shall go with you,' the same shall go with you; and of whoever I tell you, 'This shall not go with you,' the same shall not go."

5 So he brought down the people to the water; and Yahweh said to Gideon, "Everyone who laps of the water with his tongue, like a dog laps, you shall set him by himself; likewise everyone who bows down on his knees to drink."

6 The number of those who lapped, putting their hand to their mouth, was three hundred men; but all the rest of the people bowed down on their knees to drink water.

7 Yahweh said to Gideon, "By the three hundred men who lapped will I save you, and deliver the Midianites into your hand. Let all the other people go, each to his own place."

8 So the people took food in their hand, and their trumpets; and he sent all the men of Israel every man to his tent, but retained the three hundred men: and the camp of Midian was beneath him in the valley.

9 It happened the same night, that Yahweh said to him, "Arise, go down into the camp; for I have delivered it into your hand.

10 But if you are afraid to go down, go with Purah your servant down to the camp:

11 and you shall hear what they say; and afterward your hands will be strengthened to go down into the camp." Then went he down with Purah his servant to the outermost part of the armed men who were in the camp.

12 The Midianites and the Amalekites and all the children of the east lay along in the valley like locusts for multitude; and their camels were without number, as the sand which is on the seashore for multitude.

13 When Gideon had come, behold, there was a man telling a dream to his fellow; and he said, "Behold, I dreamed a dream; and behold, a cake of barley bread tumbled into the camp of Midian, and came to the tent, and struck it so that it fell, and turned it upside down, so that the tent lay flat."

14 His fellow answered, "This is nothing other than the sword of Gideon the son of Joash, a man of Israel. God has delivered Midian into his hand, with all the army."

15 It was so, when Gideon heard the telling of the dream, and its interpretation, that he worshiped; and he returned into the camp of Israel, and said, "Arise; for Yahweh has delivered the army of Midian into your hand!"

16 He divided the three hundred men into three companies, and he put into the hands of all of them trumpets, and empty pitchers, with torches within the pitchers.

17 He said to them, "Watch me, and do likewise. Behold, when I come to the outermost part of the camp, it shall be that, as I do, so you shall do.

18 When I blow the trumpet, I and all who are with me, then blow the trumpets also on every side of all the camp, and shout, 'For Yahweh and for Gideon!'"

19 So Gideon, and the hundred men who were with him, came to the outermost part of the camp in the beginning of the middle watch, when they had but newly set the watch: and they blew the trumpets, and broke in pieces the pitchers that were in their hands.

20 The three companies blew the trumpets, and broke the pitchers, and held the torches in their left hands, and the trumpets in their right hands with which to blow; and they shouted, "The sword of Yahweh and of Gideon!"

21 They stood every man in his place around the camp; and all the army ran; and they shouted, and put [them] to flight.

22 They blew the three hundred trumpets, and Yahweh set every man's sword against his fellow, and against all the army; and the army fled as far as Beth Shittah toward Zererah, as far as the border of Abel Meholah, by Tabbath.

23 The men of Israel were gathered together out of Naphtali, and out of Asher, and out of all Manasseh, and pursued after Midian.

24 Gideon sent messengers throughout all the hill country of Ephraim, saying, "Come down against Midian, and take before them the waters, as far as Beth Barah, even the Jordan!" So all the men of Ephraim were gathered together, and took the waters as far as Beth Barah, even the Jordan.

25 They took the two princes of Midian, Oreb and Zeeb; and they killed Oreb at the rock of Oreb, and Zeeb they killed at the winepress of Zeeb, and pursued Midian: and they brought the heads of Oreb and Zeeb to Gideon beyond the Jordan.