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ИисусНавин 14

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1 Вот что получили в удел сыны Израилевы в землеХанаанской, что разделили им в удел Елеазар священник и Иисус, сын Навин, и начальники поколений в коленах сынов Израилевых;

2 по жребию делили они, как повелел Господь чрез Моисея, девятиколенам и половине колена Манассиина ,

3 ибо двум коленам и половине колена Манассиина Моисей дал удел за Иорданом, левитам же не дал удела между ними;

4 ибо от сынов Иосифовых произошли два колена: Манассиино и Ефремово; посему они и не дали левитам части в земле, а только города для жительства с предместиями их для скота их и для других выгод их.

5 Как повелел Господь Моисею, так и сделали сыны Израилевы,когда делили на уделы землю.

6 Сыны Иудины пришли в Галгал к Иисусу. И сказал ему Халев, сын Иефоннии, Кенезеянин: ты знаешь, что говорил Господь Моисею, человеку Божию, о мне и о тебе в Кадес-Варне;

7 я был сорока лет, когда Моисей, раб Господень, посылал меня изКадес-Варни осмотреть землю, и я принес ему в ответ, что было у меня на сердце:

8 братья мои, которые ходили со мною, привели в робостьсердце народа, а я в точности следовал Господу Богу моему;

9 и клялся Моисей в тот день и сказал: „земля, по которой ходила нога твоя, будет уделом тебе и детям твоим на век, ибо ты в точности последовал Господу Богу моему";

10 итак, вот, Господь сохранил меня в живых, как Он говорил; уже сорок пять лет прошло от того времени, когда Господь сказал Моисею слово сие, и Израиль ходил по пустыне; теперь, вот, мне восемьдесят пять лет;

11 но и ныне я столько же крепок, как и тогда, когда посылал меня Моисей: сколько тогда было у меня силы, столько и теперь есть для того, чтобы воевать и выходить и входить;

12 итак дай мне сию гору, о которой говорил Господь в тот день; ибо ты слышал в тот день, что там живут сыны Енаковы, и города у них большие и укрепленные;может быть, Господь будет со мною, и я изгоню их, как говорил Господь.

13 Иисус благословил его, и дал в удел Халеву, сыну Иефонниину, Хеврон.

14 Таким образом Хеврон остался уделом Халева, сына Иефонниина, Кенезеянина, до сего дня, за то, что он в точности последовал повелению Господа Бога Израилева.

15 Имя Хеврону прежде было Кириаф-Арбы, как назывался между сынами Енака один человек великий. И земля успокоилась от войны.

   

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Arcana Coelestia # 1585

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1585. 'And he saw all the plain of Jordan' means the goods and truths that resided with the external man. This is clear from the meaning of 'a plain' and of 'the Jordan'. In the internal sense 'the plain surrounding the Jordan' means the external man as regards all his goods and truths. The reason the plain of Jordan has this meaning is that the Jordan was a boundary of the land of Canaan. 'The land of Canaan', as stated and shown already, means the Lord's kingdom and Church, and in particular its celestial and spiritual things; this also explains why it was called the Holy Land, and the heavenly Canaan. And because it means the Lord's kingdom and Church, it means in the highest sense the Lord Himself, who is the All in all of His kingdom and of His Church.

[2] For this reason all things in the land of Canaan were representative. Those in the midst of the land, or that were inmost, represented His internal Man - Mount Zion and Jerusalem, for example, representing respectively celestial things and spiritual things. More outlying districts represented things more remote from internals. And the most outlying districts, or those which formed the boundaries, represented the external man. There were several boundaries to the land of Canaan, but in general they were the two rivers Euphrates and Jordan, and also the Sea, 1 for which reason the Euphrates and the Jordan represented external things. Here therefore 'the plain of Jordan' means, as it also represents, all things residing in the external man. The meaning of the land of Canaan is similar when used in reference to the Lord's kingdom in heaven, to the Lord's Church on earth, to the member of that kingdom or Church, or abstractly to the celestial things of love, and so on.

[3] Almost all the cities therefore, and indeed all the mountains, hills, valleys, rivers, and other features in the land of Canaan, were representative. The river Euphrates, being a boundary, represented, as shown already in 120, sensory evidence and facts that belong to the external man, and so too did the Jordan and the plain of Jordan, as becomes clear from the following places: In David,

O my God, my soul bows itself down within me; 2 therefore I remember You from the land of Jordan, and the Hermons from the little mountain. Psalms 42:6.

Here 'the land of Jordan' stands for that which is lowly and so is distant from the celestial, as a person's externals are from his internals.

[4] The crossing of the Jordan when the children of Israel entered the land of Canaan and the dividing of its waters at that time also represented the approach to the internal man by way of the external, as well as a person's entry into the Lord's kingdom, and much more besides, Joshua 3:14 on to the end of Chapter 4. And because the external man is constantly hostile towards the internal and strives for domination over it, the arrogance or the pride of the Jordan came to be phrases used by the Prophets, as in Jeremiah,

How will you compete with horses? And confident in a land of peace how do you deal with the pride of the Jordan? Jeremiah 12:5.

'The pride of the Jordan' stands for those things belonging to the external man which rear up and wish to have dominion over the internal, such as reasonings, meant here by 'horses', and 'the confidence' they give.

[5] In the same prophet,

Edom will become a desolation. Behold, like a lion it will come up from the arrogance of the Jordan against the habitation of Ethan. Jeremiah 49:17, 19.

'The arrogance of the Jordan' stands for the pride of the external man against the goods and truths of the internal. In Zechariah,

Howl, O fir tree, for the cedar is fallen, for the magnificent ones have been laid waste! Howl, O oaks of Bashan, for the impenetrable forest has come down. The sound of the howling of shepherds [is heard], for their magnificence has been laid waste; the sound of the roaring of young lions, that the pride of the Jordan has been laid waste. Zechariah 11:2-3.

The fact that the Jordan was a boundary of the land of Canaan is clear from Numbers 34:12, and the eastern boundary of the land of Judah, in Joshua 15:5.

Poznámky pod čarou:

1. i.e. the Great or Mediterranean Sea

2. literally, upon me

  
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Thanks to the Swedenborg Society for the permission to use this translation.