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Иона 3

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1 И было слово Господне к Ионе вторично:

2 встань, иди в Ниневию, город великий, и проповедуй в ней, что Я повелел тебе.

3 И встал Иона и пошел в Ниневию, по слову Господню; Ниневия же была город великий у Бога, на три дня ходьбы.

4 И начал Иона ходить по городу, сколько можно пройти в один день, и проповедывал, говоря: еще сорок дней и Ниневия будет разрушена!

5 И поверили Ниневитяне Богу, и объявили пост, и оделись во вретища, от большого из них до малого.

6 Это слово дошло до царя Ниневии, и он встал с престола своего, иснял с себя царское облачение свое, и оделся во вретище, и сел на пепле,

7 и повелел провозгласить и сказать в Ниневии от имени царя и вельмож его: „чтобы ни люди, ни скот, ни волы, ни овцы ничего не ели, не ходили на пастбище и воды не пили,

8 и чтобы покрыты были вретищем люди и скот и крепко вопияли к Богу, и чтобы каждый обратился от злого пути своего и от насилия рук своих.

9 Кто знает, может быть, еще Бог умилосердится и отвратит от нас пылающий гнев Свой, и мы не погибнем".

10 И увидел Бог дела их, что они обратились от злого пути своего, ипожалел Бог о бедствии, о котором сказал, что наведет на них, и не навел.

   

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Arcana Coelestia # 9437

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9437. 'And Moses was in the mountain forty days and forty nights' means the instructions given and influx in their completeness. This is clear from the meaning of 'forty' as completeness. 'Forty' means completeness because 'four' means that which is complete, 9103, as similarly does 'ten', 3107, 4638, and forty is the product of four multiplied by ten. For compound numbers have a meaning similar to the simple numbers of which they are the product, 5291, 5335, 5708, 7973; and all numbers in the Word mean spiritual realities, see 575, 3252, 4264, 4495, 4670, 5265, 6175. All this goes to explain why Moses was in the mountain forty days and forty nights. The fact that 'forty' here means the instructions given and the influx in their completeness is evident from Chapters 25-32 which come next, recording the instructions Moses received, that is, instructions regarding the ark, Aaron, the urim and thummim, and sacrifices. The reason why influx in its completeness is also meant is that at that time Moses began to represent the outward holiness of the Word, which acted as the intermediary between the Lord and the people, and mediation is accomplished by means of influx through that holiness into the representative existing among that people, 9419.

[2] It was because 'forty' represented completeness that Moses remained on Mount Sinai forty days and forty nights not only this time but also on another occasion, Exodus 34:28; Deuteronomy 9:18, 25; 10:10. For the same reason the children of Israel wandered in the wilderness forty years until, as it says in Numbers 14:33-34; 32:13, all that generation had been consumed; Jonah told the Ninevites that their city would be overturned after forty days, Jonah 3:4; the prophet was commanded to lie on his right side and bear the iniquity of the house of Judah forty days, Ezekiel 4:6; it says regarding Egypt that it would be made completely desolate for forty years, after which they would be gathered from the peoples, Ezekiel 29:11-13; and the earth was rained on forty days and forty nights, so that it was inundated with the flood, Genesis 7:4, 12, 17. From all this it is evident why the wicked person was to receive forty blows, Deuteronomy 25:3, for 'forty blows' meant the punishment in its completeness. It is also evident what should be understood in the prophecy of Deborah and Barak when it says that no shield or spear was seen among the forty thousand of Israel, Judges 5:8, 'among the forty thousand of Israel' meaning among them all. It is in addition evident why the temple built by Solomon was forty cubits long, 1 Kings 6:17, as was the new temple, according to Ezekiel 41:2; for in the highest sense 'the temple' means the Lord, and in the internal sense heaven and the Church, so that 'forty' means completeness in respect of representation. And it has a like meaning in other places.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Acts of the Apostles 1

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1 The first book I wrote, Theophilus, concerned all that Jesus began both to do and to teach,

2 until the day in which he was received up, after he had given commandment through the Holy Spirit to the apostles whom he had chosen.

3 To these he also showed himself alive after he suffered, by many proofs, appearing to them over a period of forty days, and speaking about God's Kingdom.

4 Being assembled together with them, he commanded them, "Don't depart from Jerusalem, but wait for the promise of the Father, which you heard from me.

5 For John indeed baptized in water, but you will be baptized in the Holy Spirit not many days from now."

6 Therefore, when they had come together, they asked him, "Lord, are you now restoring the kingdom to Israel?"

7 He said to them, "It isn't for you to know times or seasons which the Father has set within his own authority.

8 But you will receive power when the Holy Spirit has come upon you. You will be witnesses to me in Jerusalem, in all Judea and Samaria, and to the uttermost parts of the earth."

9 When he had said these things, as they were looking, he was taken up, and a cloud received him out of their sight.

10 While they were looking steadfastly into the sky as he went, behold, two men stood by them in white clothing,

11 who also said, "You men of Galilee, why do you stand looking into the sky? This Jesus, who was received up from you into the sky will come back in the same way as you saw him going into the sky."

12 Then they returned to Jerusalem from the mountain called Olivet, which is near Jerusalem, a Sabbath day's journey away.

13 When they had come in, they went up into the upper room, where they were staying; that is Peter, John, James, Andrew, Philip, Thomas, Bartholomew, Matthew, James the son of Alphaeus, Simon the Zealot, and Judas the son of James.

14 All these with one accord continued steadfastly in prayer and supplication, along with the women, and Mary the mother of Jesus, and with his brothers.

15 In these days, Peter stood up in the midst of the disciples (and the number of names was about one hundred twenty), and said,

16 "Brothers, it was necessary that this Scripture should be fulfilled, which the Holy Spirit spoke before by the mouth of David concerning Judas, who was guide to those who took Jesus.

17 For he was numbered with us, and received his portion in this ministry.

18 Now this man obtained a field with the reward for his wickedness, and falling headlong, his body burst open, and all his intestines gushed out.

19 It became known to everyone who lived in Jerusalem that in their language that field was called 'Akeldama,' that is, 'The field of blood.'

20 For it is written in the book of Psalms, 'Let his habitation be made desolate. Let no one dwell therein;' and, 'Let another take his office.'

21 "Of the men therefore who have accompanied us all the time that the Lord Jesus went in and out among us,

22 beginning from the baptism of John, to the day that he was received up from us, of these one must become a witness with us of his resurrection."

23 They put forward two, Joseph called Barsabbas, who was surnamed Justus, and Matthias.

24 They prayed, and said, "You, Lord, who know the hearts of all men, show which one of these two you have chosen

25 to take part in this ministry and apostleship from which Judas fell away, that he might go to his own place."

26 They drew lots for them, and the lot fell on Matthias, and he was numbered with the eleven apostles.