709. And upon her head a crown of twelve stars, signifies the wisdom and intelligence of those who are of that church through doctrinals and knowledges of all things of truth and good from the Word. This is evident from the signification of "head," as being wisdom and intelligence (of which above, n. 553, 577), here of those who are of the church that is signified by "the woman arrayed with the sun, and the moon under her feet;" also from the signification of "crown," which also means wisdom and intelligence (of which above, n. 126, 218, 272), also from the signification of "stars," as being the doctrinals and knowledges of truth and good from the Word (of which see n. 72, 402, 535), also from the signification of "twelve," which means all, and is predicated of truths and goods (See n. 430). From this it is clear that "the crown of twelve stars upon the head" of the woman signifies the wisdom and intelligence of those who are of that church through the doctrinals and knowledges of all things of truth and good from the Word. This is said of the woman after it is said that she was "arrayed with the sun, and the moon was under her feet," because the "sun" signifies celestial and spiritual love, and the "moon" the faith of charity, and from these all wisdom and intelligence flow forth; for from the Lord as a sun heat and light proceed, and heat is the good of love, and light is truth from that good, and these two constitute wisdom and intelligence with angels and men, for the good of love enters their will, and truth from that good enters their understanding, and in the will and understanding together wisdom has its seat.

2897. The Word in the Ancient Church after the Flood however was derived from these people meant by 'Enoch'. The member of this Church, being spiritual and not celestial, knew but did not see with perception what was embodied in representatives and meaningful signs. And because these embodied Divine things they held out a use to members of that Church and were employed by them in their Divine worship, to the end that they might have a communication with heaven; for, as has been stated, all things in the world represent and mean such things as exist in heaven. Also the Word which they had was a written Word, consisting of Historical Sections and Prophetical Parts, like the Old Testament Word. But in course of time that Word came to be lost. The historical sections were called The Wars of Jehovah, and the prophetical parts The Utterances, as is clear in Moses, Numbers 21:14, 27, where they are quoted. The historical sections of their Word were written in the prophetical style and were for the most part made-up historical narratives, like those in Chapters 1-11 of Genesis, as is evident from the quotations of those historical narratives in Moses, where the following words occur,

Therefore it is said in The Book of The Wars of Jehovah, Waheb in Suphah, and the streams of Arnon, and the descent of the streams which runs down to the dwelling at Ar and leans to the border of Moab. Numbers 21:14-15.

The prophetical parts of their Word were written in a style similar to the prophetical parts of the Old Testament, as is also evident from the quotation of these in Moses, where the following words occur,

Therefore The Utterances (or The Utterers of Prophecies) say, Come to Heshbon the city of Sihon shall be built and established. For fire went out of Heshbon flame out of the city of Sihon. It consumed Ar of Moab, the lords of the high places of Arnon. Woe to you, O Moab! You have perished, O people of Chemosh! He gave his sons as fugitives, and his daughters into captivity, to Sihon, king of the Amorites. But we shot at them; Heshbon has perished even to Dibon; and we have laid waste even to Nophah, which reaches even to Medebah. Numbers 21:27-30.

These prophetical utterances embody heavenly arcana in the same way as the prophetical parts of the Old Testament. This is quite evident not only from the fact that Moses copied them and applied them to the state of affairs prevailing in his own day, but also from the fact that almost the same words occur in Jeremiah. Included there among his prophetical sayings, they hold - as becomes clear from what has been stated about the internal sense of the Word - as many heavenly arcana within them as they consist of words. Those sayings as they occur in Jeremiah are as follows,

A fire has gone out of Heshbon, and a flame from between Sihon, and has devoured the corner of Moab and the crown of the head of the sons of tumult. Woe to you, O Moab! The people of Chemosh have perished, for your sons have been taken away into captivity, and your daughters into captivity. Jeremiah 48:45-46.

From this also it is evident that that Word too possessed an internal sense. Regarding the Ancient Church after the Flood, see 640, 641, 765, 1238, 1327, 2385.