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Исход 24

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1 И Моисею сказал Он: взойди к Господу ты и Аарон, Надав и Авиуд и семьдесят из старейшин Израилевых, и поклонитесь издали;

2 Моисей один пусть приблизится к Господу, а они пусть не приближаются, и народ пусть невосходит с ним.

3 И пришел Моисей и пересказал народу все слова Господни и все законы. И отвечал весь народ в один голос, и сказали: все, что сказал Господь, сделаем.

4 И написал Моисей все слова Господни и, встав рано поутру, поставил под горою жертвенник и двенадцать камней, по числу двенадцати колен Израилевых;

5 и послал юношей из сынов Израилевых, и принесли они всесожжения,и заклали тельцов в мирную жертву Господу.

6 Моисей, взяв половину крови, влил в чаши, а другою половиною окропил жертвенник;

7 и взял книгу завета и прочитал вслух народу, и сказали они: все, что сказал Господь, сделаем и будем послушны.

8 И взял Моисей крови и окропил народ, говоря: воткровь завета, который Господь заключил с вами о всех словах сих.

9 Потом взошел Моисей и Аарон, Надав и Авиуд и семьдесят из старейшин Израилевых,

10 и видели Бога Израилева; и под ногами Его нечто подобное работе из чистого сапфира и, как самое небо, ясное.

11 И Он не простер руки Своей на избранных из сынов Израилевых: они видели Бога, и ели и пили.

12 И сказал Господь Моисею: взойди ко Мне на гору и будь там; и дам тебе скрижали каменные, и закон и заповеди, которые Я написал для научения их.

13 И встал Моисей с Иисусом, служителем своим, и пошел Моисей на гору Божию,

14 а старейшинам сказал: оставайтесь здесь, доколе мы не возвратимсяк вам; вот Аарон и Ор с вами; кто будет иметь дело, пусть приходит к ним.

15 И взошел Моисей на гору, и покрыло облако гору,

16 и слава Господня осенила гору Синай; и покрывало ее облако шесть дней, а в седьмой день Господь воззвал к Моисею из средыоблака.

17 Вид же славы Господней на вершине горы был пред глазами сынов Израилевых, как огонь поядающий.

18 Моисей вступил в средину облака и взошел на гору; и был Моисей на горе сорок дней и сорок ночей.

   

Ze Swedenborgových děl

 

Arcana Coelestia # 1860

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1860. That 'there was thick darkness' means when hatred existed in place of charity is clear from the meaning of 'thick darkness'. In the Word 'darkness' means falsities, while 'thick darkness' means evils, as explained immediately below. 'Darkness' is when falsity exists in place of truth, and 'thick darkness' when evil exists in place of good, or what amounts entirely to the same, when hatred exists in place of charity. When hatred exists in place of charity the darkness is so thick that the person is not even aware of its being an evil, let alone of its being so great an evil as to thrust him down in the next life into hell; indeed people who are steeped in hatred find a certain delight and so to speak life in it. This very delight and life have the effect that he hardly knows other than that hatred is good. Whatever favors a person's pleasure and desire, because it favors his love, he feels as good - so much so that when he is told it is of hell he can hardly believe it. Even less can he believe it when he is told that such delight and life is converted in the next life into an utterly foul and corpse-like stench. Even less still can he believe that he is becoming a devil and a dreadful replica of hell; for hell consists of nothing else than varieties of hatred and other such forms.

[2] But of this anyone may know who has any power of thought; for if he were to describe hatred, or to represent it, or to portray it if he were able to in any way, he would not do so except by the use of devil-like forms such as these persons steeped in evil also assume after death. And what is extraordinary, such people can still declare that in the next life they will go to heaven, in some cases for merely saying that they have faith - though in fact the only forms occurring in heaven are those of charity, the nature of which may be seen in what has been told from experience in 553. Let those people now consider how these two forms - of hatred and of charity - can be in agreement in the same place.

[3] That 'darkness' means falsity and 'thick darkness' evil becomes clear from the following places in the Word: In Isaiah,

Behold, darkness is covering the earth, and thick darkness the peoples. Isaiah 60:2.

In Joel,

Let all the inhabitants of the earth tremble, for the day of Jehovah is coming, a day of darkness and thick darkness. Joel 2:1-2.

In Zephaniah,

A day of wrath is that day, a day of vastation and desolation, a day of darkness and thick darkness. Zephaniah 1:15.

In Amos,

Is not the day of Jehovah darkness and not light, and thick darkness, and no brightness in it? Amos 5:20.

In these places 'the day of Jehovah' stands for the final period of the Church, which is also the subject here. 'Darkness' stands for falsities, 'thick darkness' for evils; hence both are mentioned. Otherwise there would be a repetition of the same thing, or a pointless excess of words. The term used in the original language however to express thick darkness in this verse embodies both within itself - falsity as well as evil, or gross falsity that produces evil, as well as gross evil that produces falsity.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Deuteronomy 4

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1 Now, Israel, listen to the statutes and to the ordinances, which I teach you, to do them; that you may live, and go in and possess the land which Yahweh, the God of your fathers, gives you.

2 You shall not add to the word which I command you, neither shall you diminish from it, that you may keep the commandments of Yahweh your God which I command you.

3 Your eyes have seen what Yahweh did because of Baal Peor; for all the men who followed Baal Peor, Yahweh your God has destroyed them from the midst of you.

4 But you who did cling to Yahweh your God are all alive this day.

5 Behold, I have taught you statutes and ordinances, even as Yahweh my God commanded me, that you should do so in the midst of the land where you go in to possess it.

6 Keep therefore and do them; for this is your wisdom and your understanding in the sight of the peoples, who shall hear all these statutes, and say, "Surely this great nation is a wise and understanding people."

7 For what great nation is there, that has a god so near to them, as Yahweh our god is whenever we call on him?

8 What great nation is there, that has statutes and ordinances so righteous as all this law, which I set before you this day?

9 Only take heed to yourself, and keep your soul diligently, lest you forget the things which your eyes saw, and lest they depart from your heart all the days of your life; but make them known to your children and your children's children;

10 the day that you stood before Yahweh your God in Horeb, when Yahweh said to me, "Assemble me the people, and I will make them hear my words, that they may learn to fear me all the days that they live on the earth, and that they may teach their children."

11 You came near and stood under the mountain; and the mountain burned with fire to the heart of the sky, with darkness, cloud, and thick darkness.

12 Yahweh spoke to you out of the midst of the fire: you heard the voice of words, but you saw no form; only [you heard] a voice.

13 He declared to you his covenant, which he commanded you to perform, even the ten commandments; and he wrote them on two tables of stone.

14 Yahweh commanded me at that time to teach you statutes and ordinances, that you might do them in the land where you go over to possess it.

15 Take therefore good heed to yourselves; for you saw no kind of form on the day that Yahweh spoke to you in Horeb out of the midst of the fire.

16 Lest you corrupt yourselves, and make yourself an engraved image in the form of any figure, the likeness of male or female,

17 the likeness of any animal that is on the earth, the likeness of any winged bird that flies in the sky,

18 the likeness of anything that creeps on the ground, the likeness of any fish that is in the water under the earth;

19 and lest you lift up your eyes to the sky, and when you see the sun and the moon and the stars, even all the army of the sky, you are drawn away and worship them, and serve them, which Yahweh your God has allotted to all the peoples under the whole sky.

20 But Yahweh has taken you, and brought you forth out of the iron furnace, out of Egypt, to be to him a people of inheritance, as at this day.

21 Furthermore Yahweh was angry with me for your sakes, and swore that I should not go over the Jordan, and that I should not go in to that good land, which Yahweh your God gives you for an inheritance:

22 but I must die in this land, I must not go over the Jordan; but you shall go over, and possess that good land.

23 Take heed to yourselves, lest you forget the covenant of Yahweh your God, which he made with you, and make you an engraved image in the form of anything which Yahweh your God has forbidden you.

24 For Yahweh your God is a devouring fire, a jealous God.

25 When you shall father children, and children's children, and you shall have been long in the land, and shall corrupt yourselves, and make an engraved image in the form of anything, and shall do that which is evil in the sight of Yahweh your God, to provoke him to anger;

26 I call heaven and earth to witness against you this day, that you shall soon utterly perish from off the land whereunto you go over the Jordan to possess it; you shall not prolong your days on it, but shall utterly be destroyed.

27 Yahweh will scatter you among the peoples, and you shall be left few in number among the nations, where Yahweh shall lead you away.

28 There you shall serve gods, the work of men's hands, wood and stone, which neither see, nor hear, nor eat, nor smell.

29 But from there you shall seek Yahweh your God, and you shall find him, when you search after him with all your heart and with all your soul.

30 When you are in oppression, and all these things are come on you, in the latter days you shall return to Yahweh your God, and listen to his voice:

31 for Yahweh your God is a merciful God; he will not fail you, neither destroy you, nor forget the covenant of your fathers which he swore to them.

32 For ask now of the days that are past, which were before you, since the day that God created man on the earth, and from the one end of the sky to the other, whether there has been [any such thing] as this great thing is, or has been heard like it?

33 Did ever a people hear the voice of God speaking out of the midst of the fire, as you have heard, and live?

34 Or has God tried to go and take him a nation from the midst of [another] nation, by trials, by signs, and by wonders, and by war, and by a mighty hand, and by an outstretched arm, and by great terrors, according to all that Yahweh your God did for you in Egypt before your eyes?

35 It was shown to you so that you might know that Yahweh is God. There is no one else besides him.

36 Out of heaven he made you to hear his voice, that he might instruct you: and on earth he made you to see his great fire; and you heard his words out of the midst of the fire.

37 Because he loved your fathers, therefore he chose their seed after them, and brought you out with his presence, with his great power, out of Egypt;

38 to drive out nations from before you greater and mightier than you, to bring you in, to give you their land for an inheritance, as at this day.

39 Know therefore this day, and lay it to your heart, that Yahweh he is God in heaven above and on the earth beneath; there is none else.

40 You shall keep his statutes, and his commandments, which I command you this day, that it may go well with you, and with your children after you, and that you may prolong your days in the land, which Yahweh your God gives you, forever.

41 Then Moses set apart three cities beyond the Jordan toward the sunrise;

42 that the manslayer might flee there, who kills his neighbor unawares, and didn't hate him in time past; and that fleeing to one of these cities he might live:

43 [namely], Bezer in the wilderness, in the plain country, for the Reubenites; and Ramoth in Gilead, for the Gadites; and Golan in Bashan, for the Manassites.

44 This is the law which Moses set before the children of Israel:

45 these are the testimonies, and the statutes, and the ordinances, which Moses spoke to the children of Israel, when they came forth out of Egypt,

46 beyond the Jordan, in the valley over against Beth Peor, in the land of Sihon king of the Amorites, who lived at Heshbon, whom Moses and the children of Israel struck, when they came forth out of Egypt.

47 They took his land in possession, and the land of Og king of Bashan, the two kings of the Amorites, who were beyond the Jordan toward the sunrise;

48 from Aroer, which is on the edge of the valley of the Arnon, even to Mount Sion (the same is Hermon),

49 and all the Arabah beyond the Jordan eastward, even to the sea of the Arabah, under the slopes of Pisgah.