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Числа 27

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1 Послј сего пораженія сказалъ Господь Моисею и Елеазару, сыну Аарона, священнику:

2 сочтите все общество сыновъ Израилевыхъ отъ двадцати лјтъ и выше по ихъ поколјніямъ, всјхъ ходящихъ на войну у Израиля.

3 И говорилъ имъ Моисей и Елеазаръ священникъ на равнинахъ Моавитскихъ у Іордана противъ Іерихона, и сказалъ,

4 отъ двадцати лјтъ и выше, какъ повелјлъ Господь Моисею и сынамъ Израилевымъ, вышедшимъ изъ земли Египетской.

5 Рувимъ, первенецъ Израиля. Сыны Рувима: Ханохъ, отъ него племя Ханохово, отъ Фаллу племя Фаллуево.

6 Отъ Хецрона племя Хецроново, отъ Харми племя Харміево.

7 Вотъ племена Рувимовы; и вошло ихъ въ перепись сорокъ три тысячи семь сотъ тридцать.

8 Сыны Фаллуя: Еліавъ.

9 Сыны Еліава: Немуилъ, Даѕанъ и Авирамъ, вызванные изъ общества, которые воспротивились Моисею и Аарону вмјстј съ сообщниками Корея, когда сіи воспротивились Господу.

10 И разверзла земля уста свои и поглотила ихъ и Корея, вмјстј съ ними и умерли сообщники ихъ, когда огнь пожралъ двјсти пятьдесятъ человјкъ, и чрезъ то сдјлались примјромъ.

11 Но сыны Кореевы не умерли.

12 Сыны Семеона по племенамъ ихъ: отъ Немуила племя Немуилово, отъ Іамина племя Іаминово, отъ Іахина племя Іахиново.

13 Отъ Зары племя Зариново, отъ Саула племя Саулово.

14 Вотъ племена Семеоновы. Въ нихъ двадцать двј тысячи двјсти.

15 Сыны Гада по племенамъ ихъ: отъ Цефона племя Цефоново, отъ Хаггія племя Хаггіево, отъ Шунія племя Шуніево.

16 Отъ Ознія племя Озніево, отъ Ерія племя Еріево.

17 Отъ Арода племя Ародово, отъ Арелія племя Ареліево.

18 Вотъ племена сыновъ Гадовыхъ. Вошло ихъ въ перепись сорокъ тысячъ пять сотъ.

19 Сыны Іуды: Иръ и Онанъ; но Иръ и Онанъ умерли въ землј Ханаанской.

20 И были сыны Іуды по племенамъ ихъ: отъ Шелы племя Шелино, отъ Фареса племя Фаресово, отъ Зары племя Зарино.

21 И были сыны Фаресовы: отъ Есрома племя Есромово, отъ Хамула племя Хамулово.

22 Вотъ племена Іудины. Вошло ихъ въ перепись семьдесятъ шесть тысячъ пять сотъ.

23 Сыны Иссахаровы по племенамъ ихъ: отъ Ѕолы племя Ѕолино, отъ Фувы племя Фувино. [ (Numbers 27:24) Отъ Іашува племя Іашувино, отъ Шимрона племя Шимроново. ] [ (Numbers 27:25) Вотъ племена Иссахаровы. Вошло ихъ въ перепись шестьдесятъ четыре тысячи триста. ] [ (Numbers 27:26) Сыны Завулона по племенамъ ихъ: отъ Середа племя Середово, отъ Елона племя Елоново, отъ Іахлеила племя Іахлеилово. ] [ (Numbers 27:27) Вотъ племена Завулоновы. Вошло ихъ въ перепись шестьдесятъ тысячъ пять сотъ. ] [ (Numbers 27:28) Сыны Іосифа по племенамъ ихъ: Манассія и Ефремъ. ] [ (Numbers 27:29) Сыны Манассіи: отъ Махира племя Махирово, отъ Махира родился Галаадъ, отъ Галаада племя Галаадово. ] [ (Numbers 27:30) Вотъ сыны Галаадовы: отъ Іезера племя Іезерово, отъ Хелека племя Хелеково, ] [ (Numbers 27:31) отъ Азреила племя Азреилово, отъ Шехема племя Шехемово, ] [ (Numbers 27:32) отъ Шемиды племя Шемидино, отъ Хефера племя Хеферово. ] [ (Numbers 27:33) Отъ Салпаада, сына Хеферова, не было сыновъ, а только дочери. Имя дочерей Салпаадовыхъ: Махла, Ноа, Хогла, Милха и Ѕирца. ] [ (Numbers 27:34) Вотъ племена Манассіины. Вошло ихъ въ перепись пятьдесятъ двј тысячи семь сотъ. ] [ (Numbers 27:35) Вотъ сыны Ефремовы по племенамъ ихъ: отъ Шутелы племя Шутелино, отъ Бехера племя Бехерово, отъ Тахана племя Таханово. ] [ (Numbers 27:36) И вотъ сыны Шутелы: отъ Арана племя Араново. ] [ (Numbers 27:37) Вотъ племена сыновъ Ефремовыхъ. Вошло ихъ въ перепись тридцать двј тысячи пять сотъ. Вотъ сыны Іосифовы по племенамъ ихъ. ] [ (Numbers 27:38) Сыны Веніамина по племенамъ ихъ: отъ Белы племя Белино, отъ Ашбела племя Ашбелово, отъ Ахирама племя Ахирамово, ] [ (Numbers 27:39) отъ Шефуфама племя Шефуфамово, отъ Хуфама племя Хуфамово. ] [ (Numbers 27:40) И были сыны Белы Ардъ и Нааманъ, итакъ племя Ардово; отъ Наамана племя Нааманово. ] [ (Numbers 27:41) Вотъ сыны Веніамииа по племенамъ ихъ: вошло ихъ въ перепись сорокъ пять тысячъ шесть сотъ. ] [ (Numbers 27:42) Вотъ сыны Дановы по племенамъ ихъ: отъ Шухама племя Шухамово. Вотъ семейства Дановы по племенамъ ихъ. ] [ (Numbers 27:43) И всјхъ племенъ Шухама вошло въ перепись шестьдесятъ четыре тысячи четыреста. ] [ (Numbers 27:44) Сыны Асировы по племенамъ ихъ: отъ Имны племя Имнино, отъ Ишвы племя Ишвино, отъ Веріи племя Веріино. ] [ (Numbers 27:45) Отъ сыновъ Веріи: отъ Хевера племя Хеверово, отъ Малхіила племя Малхіилово. ] [ (Numbers 27:46) Имя дочери Асировой Сара. ] [ (Numbers 27:47) Вотъ племя сыновъ Асировыхъ: вошло ихъ въ перепись пятьдесятъ три тысячи четыреста. ] [ (Numbers 27:48) Сыны Нефѕалима по племенамъ ихъ: отъ Іахцеила племя Іахцеилово, отъ Гунія племя Гуніево, ] [ (Numbers 27:49) отъ Іецера племя Іецерово, отъ Шеллема племя Шеллемово. ] [ (Numbers 27:50) Вотъ племена Нефѕалимовы по племенамъ ихъ: вошло ихъ въ перепись сорокъ пять тысячъ четыреста. ] [ (Numbers 27:51) Вотъ число вошедшихъ въ перепись сыновъ Израилевыхъ: шесть сотъ одна тысяча семьсотъ тридцать. ] [ (Numbers 27:52) И говорилъ Господь Моисею, и сказалъ: ] [ (Numbers 27:53) симъ въ удјлъ должно раздјлить землю по числу именъ. ] [ (Numbers 27:54) Кто многочисленнје, тјмъ дай въ удјлъ болје, а кто малочисленнје, тјмъ дай удјлъ менје; каждому должно дать удјлъ соразмјрно съ числомъ вошедшихъ въ перепись. ] [ (Numbers 27:55) По жребію должно раздјлить землю, по именамъ колјнъ отцевъ ихъ должны они получить удјлы. ] [ (Numbers 27:56) По жребію должно раздјлить имъ удјлы ихъ, какъ многолюднымъ, такъ и малолюднымъ. ] [ (Numbers 27:57) Сіи суть вошедшіе въ перепись левиты по племенамъ ихъ: отъ Гирсона племя Гирсоново, отъ Кааѕа племя Кааѕово, отъ Мерари племя Мерарино. ] [ (Numbers 27:58) Вотъ племена Левіины: племя Ливніево, племя Хевроново, племя Махліево, племя Мушіево, племя Кореево. Отъ Кааѕа родился Амралъ. ] [ (Numbers 27:59) Имя жены Амрамовой Іохаведъ, дочь Левіина, которую родила жена Левіина въ Египтј, а она Амраму родила Аарона и Моисея и Маріамь, сестру ихъ. ] [ (Numbers 27:60) И родились у Аарона Надавъ и Авіудъ, Елеазаръ и Иѕагіаръ. ] [ (Numbers 27:61) Но Надавъ и Авіудъ умерли, когда принесли чуждый огнь предъ Господа. ] [ (Numbers 27:62) И вошло ихъ въ перепись двадцать три тысячи всјхъ мужескаго пола отъ мјсяца и выше. Ибо они не были внесены въ перепись между сынами Израилевыми; потому что не дано имъ удјла среди сыновъ Израилевыхъ. ] [ (Numbers 27:63) Вотъ внесенные въ перепись Моисеемъ и Елеазаромъ священникомъ, которые дјлали перепись сынамъ Израилевымъ на равнинахъ Моавитскихъ у Іордана, противъ Іерихона. ] [ (Numbers 27:64) Въ числј ихъ не было ни одного человјка изъ внесенныхъ въ перепись Моисеемъ и Аарономъ священникомъ, которые дјлали перепись сынамъ Израилевымъ въ пустынј Синайской. ] [ (Numbers 27:65) Поелику Господь сказалъ имъ: умрутъ они, умрутъ въ пустынј; и не осталось изъ нихъ ни одного человјка, кромј Халева, сына Іефоніина, и Іисуса, сына Навина. ]

   

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Arcana Coelestia # 8588

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8588. And Meribah. That this signifies the quality of the complaining, is evident from the fact that in the original tongue “Meribah” means “contention,” or “quarreling,” and “quarreling” signifies complaining (see n. 8563, 8566); and because names signify the quality of the thing (n. 8587), therefore “Meribah” here signifies the quality of the complaining. As regards this temptation itself and its quality, be it known that in this passage are described those who in temptations almost yield, namely, those who complain against heaven and also against the Divine Itself, and at last almost disbelieve in the Divine Providence. These things are signified in the internal sense by what precedes, and also by what follows in this verse, namely, the quality of the state of the temptation, which is signified by “Massah,” and the quality of the complaining in the temptation, which is signified by “Meribah.” That this quality is here signified by “Meribah,” is plain in David:

Thou calledst upon Me in distress, and I rescued thee; I answered thee in the secret place, I proved thee at the waters of Meribah (Psalms 81:7).

[2] But in the internal historical sense, in which the subject treated of is the state of religion with the Israelitish nation, that nation is described in respect to its quality toward Jehovah, namely, that they were not willing by supplication to entreat Him for aid, but that they expostulated. The reason was, that at heart they did not acknowledge Jehovah as the supreme God, but only in the mouth, when they saw the miracles. That at heart they did not acknowledge Him is very evident from the Egyptian calf which they made for themselves and worshiped, saying that these were their gods; also from their frequent apostasy (of which see n. 8301). This is what is here described in the internal historical sense; but in the internal spiritual sense is described the quality of the temptation with those who before they are liberated are brought to the last of temptation.

[3] That the quality of the Israelitish nation and of its religiosity is described by contention with Moses at Massah and Meribah, is also evident in the following passages:

Harden not your heart, as at Meribah, as in the day of Massah in the wilderness, where your fathers tempted Me; they tempted Me, and saw My work; for forty years did I feel loathing at the generation, and said, It is a people that do err in their heart, and the same have not known My ways, to whom I sware in Mine anger that they should not come unto My rest (Psalms 95:8-11).

Ye shall not tempt Jehovah your God, as ye tempted Him in Massah (Deuteronomy 6:16; 9:22, 24).

Of Leviticus he said, Thy Thummim and thy Urim are with the Holy Man, whom thou didst tempt at Massah, with whom thou didst contend at the waters of Meribah (Deuteronomy 33:8).

“The Holy Man” here denotes the Lord, whom they tempted, and whom Moses and Aaron did not sanctify.

[4] In the internal historical sense, in which the subject treated of is the religiosity of the Israelitish nation, by Moses and Aaron is not represented truth Divine, but the religiosity of that nation whose leaders and heads they were (n. 7041). Because this religiosity was such as said above, it was intimated to them that they should not bring the people into the land of Canaan, as is written in the book of Numbers:

Jehovah said unto Moses and Aaron, Because ye have not believed in Me, and sanctified Me in the eyes of the sons of Israel, therefore ye shall not bring this congregation into the land which I have given them; these are the waters of Meribah, because the sons of Israel contended with Jehovah (Numbers 20:12-13; 27:14).

Aaron shall be gathered unto his people, and shall not come into the land which I have given to the sons of Israel, because ye rebelled against My mouth at the waters of Meribah (Numbers 20:24).

The same is said of Moses (Deuteronomy 32:50-51).

[5] That still representative Divine worship was instituted with that nation, was because representative worship could be instituted with any nation that had holy externals of worship, and worshiped almost idolatrously; for what is representative does not regard the person, but the thing (n. 1361), and it was the genius of that nation, beyond any other nation, to worship merely external things as holy and Divine, without any internal; as for instance to worship as deities their fathers, Abraham, Isaac, and Jacob, and afterward Moses and David, and moreover to account holy and as Divine, and to worship, every stone and every piece of wood that had been inaugurated in their Divine worship; as the arks, the tables therein, the lamp, the altar, the garments of Aaron, the Urim and Thummim, and afterward the temple. Of the Lord’s Providence there was then given a communication of the angels of heaven with man by means of such things. For there must needs be somewhere a church, or the representative of a church, in order that there may be communication of heaven with the human race; and as that nation, beyond any other nation, could make Divine worship consist in external things, and thus act the representative of a church, therefore that nation was taken.

[6] At that time communication with the angels in heaven was effected by means of representatives in the following way. Their external worship was communicated to angelic spirits who are simple, and who do not reflect upon internal things, but still are interiorly good. Such are they who in the Grand Man correspond to the outer skin. These pay no attention whatever to the internal of man, but only to his external. If this appears holy, they think holily of the internal also. The more interior angels of heaven saw in those spirits the things that were represented, consequently the heavenly and Divine things that corresponded; for they could be present with these spirits, and see those things; but not with the men except by means of the spirits. For angels dwell with men in things interior; but where there are no such things, they dwell in the interior things of simple spirits; for the angels have no interest in other than spiritual and heavenly things, which are the interior things contained in representatives. From these few words it can be seen how there could be communication with heaven by means of such a people. But see what has been previously shown on this subject, namely: That with the Jews the holy of worship was miraculously elevated into heaven quite apart from them (n. 4307); that whatever their quality might be, the descendants of Jacob could represent what is holy, provided they closely observed the rituals commanded (n. 3147, 3479, 3480, 3881, 4208, 4281, 4288, 4289, 4293, 4307, 4444, 4500, 4680, 4825, 4844, 4847, 4899, 4912, 6304, 6306, 7048, 7051, 8301).

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.