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Левит 16

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1 И говорилъ Господь Моисею, по смерти двухъ сыновъ Аароновыхъ, когда они, приступивъ предъ лице Господне, умерли.

2 И сказалъ Господь Моисею: скажи Аарону, брату твоему, чтобъ онъ не во всякое время входилъ во святилище за завјсу предъ очистилище, которое на ковчегј, дабы не умереть: ибо надъ очистилищемъ онымъ являюсь Я во облакј.

3 Съ симъ войдетъ Ааронъ во святилище: съ тельцемъ въ жертву за грјхъ и съ овномъ во всесожженіе.

4 Пусть надјнетъ онъ священный льняный хитонъ, нижнее льняное платье да будетъ на тјлј его, и льнянымъ поясомъ пусть опояшется и возложитъ на голову льняной кидаръ: это священныя одежды. Пусть омоетъ онъ тјло свое водою и надјнетъ ихъ.

5 И отъ общества сыновъ Израилевыхъ пусть возьметъ изъ стада козъ двухъ козловъ въ жертву за грјхъ и одного овна во всесожженіе.

6 И приведетъ Ааронъ тельца, который отъ него, въ жертву за грјхъ, и очиститъ себя и домъ свой.

7 И возьметъ двухъ козловъ, и представитъ ихъ предъ Господомъ у дверей скиніи собранія;

8 и сдјлаетъ Ааровъ о обоихъ козлахъ жеребьи: одинъ жеребей для Іеговы, а другой жеребей для отпущенія.

9 Козла, на котораго вышелъ жеребей для Іеговы, возьметъ и принесетъ въ жертву за грјхъ,

10 а козла, на котораго вышелъ жеребей для отпущенія, поставитъ живаго предъ Господомъ, чтобы совершить надъ нимъ очищеніе и отослать его въ пустыню для отпущенія.

11 И приведетъ Ааронъ тельца, который отъ него, въ жертву за грјхъ, и очиститъ себя и домъ свой и заколетъ тельца, который отъ него въ жертву за грјхъ;

12 и возьметъ полную кадильницу горящихъ угольевъ съ жертвенника, который предъ Господомъ, и полныя обј горсти благовоннаго куренія, мелко истолченаго, и внесетъ за завјсу;

13 и положитъ куреніе на огонь предъ Гооподомъ, и облако куренія покроетъ очистилище, которое надъ ковчегомъ откровенія, и онъ не умретъ.

14 И возьметъ крови тельца и покропитъ перстомъ своимъ на очистилище спереди и предъ очистилищемъ, семь разъ покропитъ кровію съ перста своего.

15 И заколетъ козла, который въ жертву за грјхъ отъ народа; и внесетъ кровь его за завјсу и сдјлаетъ съ кровію его то же, что дјлалъ съ кровію тельца, и покропитъ ею на очистилище и предъ очистилищемъ.

16 И такимъ образомъ очиститъ святилище отъ нечистотъ сыновъ Израилевыхъ и отъ преступленій ихъ во всјхъ грјхахъ ихъ. Такъ долженъ поступить онъ съ скиніею собранія, находящеюся у нихъ, среди нечистотъ ихъ.

17 Ни одинъ человјкъ не долженъ быть въ скиніи собранія, когда входитъ онъ для очищенія святилища, до самаго выхода его, пока очищаетъ онъ себя, домъ свой и все общество Израилево.

18 Послј того выдетъ онъ къ жертвеннику, который предъ Господомъ, и очиститъ его, возьметъ крови тельца и крови козла и возложитъ на роги жертвенника со всјхъ сторонъ.

19 И покропитъ на него кровію съ перста своего семь разъ, и очиститъ его и освятитъ его отъ нечистотъ сыновъ Израилевыхъ.

20 Совершивъ очищеніе святилища, скиніи собранія и жертвенника, приведетъ онъ живаго козла,

21 и возложитъ Ааронъ обј руки свои на голову живаго козла, и исповјдаеть надъ нимъ всј беззаконія сыновъ Израилевыхъ и всј преступленія ихъ, всј грјхи ихъ, и возложитъ ихъ на голову козла и отошлетъ съ приготовленнымъ на то человјкомъ въ пустыню,

22 чтобы козелъ понесъ на себј всј беззаконія ихъ въ необитаемую землю, и онъ пуститъ козла въ пустыню.

23 Послј сего Ааронъ войдетъ въ скинію собранія, и скинетъ льняныя одежды, которыя надјвалъ, входя во святилище, и оставитъ ихъ тамъ,

24 и омоетъ тјло свое водою на святомъ мјстј, и надјнетъ одежды свои, и выйдетъ, и совершитъ всесожженіе отъ народа, и очиститъ себя и народъ;

25 а тукъ жертвы за грјхъ воскуритъ на жертвенникј.

26 И тотъ, кто приводилъ козла для отпущенія, долженъ вымыть одежды свои, омыть тјло свое водою, и потомъ можетъ войти въ станъ.

27 А тельца за грјхъ и козла за грјхъ, которыхъ кровь внесена была для очищенія святилища, пусть вынесутъ вонъ изъ стана и сожгутъ на огнј кожи ихъ, и мясо ихъ, и нечистоту ихъ.

28 Кто сожжетъ ихъ, тотъ долженъ вымыть одежды свои и омыть тјло свое водою. и послј того можетъ войдти въ станъ.

29 Да будетъ сіе для васъ вјчнымъ постановленіемъ: въ седьмой мјсяцъ, въ десятый день мјсяца смиряйте души ваши и никакого дјла не дјлайте, ни природный житель, ни пришлецъ, поселившійся между вами;

30 ибо въ сей день очищаютъ васъ, чтобы сдјлать васъ чистыми отъ всјхъ грјховъ вашихъ, чтобы вы были чисты предъ Господомъ.

31 Это суббота покоя для васъ, смиряйте души ваши: это постановленіе вјчное.

32 Очищать же долженъ священникъ, который помазанъ и которому наполнены руки, чтобы онъ священнодјйствовалъ вмјсто отца своего. Онъ надјнетъ льняныя одежды, одежды священныя,

33 и очиститъ святое святилище и скинію собранія, и жертвенникъ очиститъ и священниковъ, и весь народъ общества очистить.

34 Да будетъ сіе для васъ вјчнымъ постановленіемъ: очищать, сыновъ Израилевыхъ отъ всјхъ грјховъ ихъ однажды въ году. И сдјлалъ онъ такъ, какъ повелјлъ Господь Моисею.

   

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Apocalypse Revealed # 490

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490. "And I will give power to my two witnesses." (11:3) This symbolizes those people who confess and acknowledge from the heart that the Lord is God of heaven and earth, whose humanity is Divine, and who are conjoined with Him by a life in accordance with the Ten Commandments.

These are the people meant here by the two witnesses because these two characteristics are the two essential elements of the New Church.

Regarding the first essential, that the Lord is God of heaven and earth, whose humanity is Divine - that this is a testimony, and therefore that those people are witnesses who confess and acknowledge this from the heart, may be seen in nos. 6 and 846, and still further from the following:

I am your fellow servant... of your brethren who have the testimony of Jesus... For the testimony of Jesus is the spirit of prophecy. (Revelation 19:10)

(Michael's angels) overcame (the dragon) by the blood of the Lamb and by the Word of His testimony... And the dragon... went away to make war with the rest of her offspring, who keep the commandments of God and have the testimony of Jesus Christ. (Revelation 12:11, 17)

...the souls of those who had been beheaded because of the testimony of Jesus and because of the word of God... (Revelation 20:4)

These are people who have acknowledged the Lord.

The testimony is called the testimony of Jesus because the Lord attests to it on the authority of His Word, thus on the authority of Himself. Therefore He is called the faithful and true witness (Revelation 1:5; 3:14); and He says,

...I testify of Myself, (and) My testimony is true, for I know where I came from and where I am going. (John 8:14)

Also,

When the Counselor comes..., the spirit of truth..., it will testify of Me. (John 15:26)

The Counselor, the spirit of truth, which is also the Holy Spirit, is an emanating Divinity, and this is the Lord Himself, as may be seen in The Doctrine of the New Jerusalem Regarding the Lord, nos. 46-54.

Now because the Lord Himself is the witness, therefore witnesses also mean people who bear the same testimony on behalf of the Lord, as in John:

(Jesus said,) "You have sent to John, and he was a witness to the truth. Yet I do not receive testimony from man... (John 5:33-34)

(John) came as testimony, to testify concerning the light... He was not that light, but was sent to testify concerning the light. (The Word that was with God, and was God,) was the true light... (John 1:1-2ff.; see also 1:14, 1:34)

[2] Regarding the second essential of the New Church, namely conjunction with the Lord by a life in accordance with the Ten Commandments - that this is a testimony is apparent from the fact that the Ten Commandments are called a testimony, as in the following:

You shall put into the ark the Testimony which I will give you. (Exodus 25:16)

...the Testimony...(Moses) put into the ark... (Exodus 40:20)

...the mercy seat that is upon the Testimony... (Leviticus 16:13)

(Leave the rods of the tribes) before the Testimony... (Numbers 17:4)

And so, too, elsewhere, as in Exodus 25:22; 31:7, 18; 32:15, Psalms 78:5; 132:12.

[3] We will say something here regarding conjunction with the Lord by a life in accordance with the Ten Commandments:

There are two tables on which these commandments were written, one for the Lord and one for mankind. The contents of the first table declare that several gods are not to be worshiped, but only one. The contents of the second table declare that evils are not to be done. When one God is worshiped and people do not do evils, conjunction takes place. For in the measure that a person desists from evils, that is, in the measure that he repents, he is in the same measure accepted by God and does good from God.

But who, now, is the one God? A trinal or triune God is not one God when the trine or trinity exists in three persons. But a God who has a trine or trinity in one person is one God, and that God is the Lord. Weave your ideas as you may, you still will not extricate from the tangle the existence of one God unless He is also one in person.

The fact of this is something the whole Word teaches, both the Old Prophetic Word and the New Apostolic Word, as may be clearly seen from The Doctrine of the New Jerusalem Regarding the Lord.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.