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Бытие 7

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1 И сказалъ Іегова Ною: войди со всјмъ семействомъ твоимъ въ ковчегъ; ибо тебя вижу Я праведнымъ предо Мною въ семъ вјкј.

2 Возьми съ собою изъ всякаго скота чистаго по семи, мужскаго пола и женскаго, а изъ скота нечистаго по два, мужскаго пола и женскаго.

3 Также и птицъ небесныхъ по семи, мужскаго пола и женскаго, чтобы сохранить племя для всей земли.

4 Ибо чрезъ семь дней отнынј, Я повелю дождю литъся на землю сорокъ дней и сорокъ ночей; и истреблю съ лица земли все существующее, что Я ни создалъ.

5 Ной сдјлалъ все, что Іегова повелјлъ ему.

6 Ной же былъ шесги сотъ лјть отъ рожденія, какь вода потопная пришла на землю.

7 И вошелъ Ной отъ водъ потопа въ ковчегъ, и съ нимъ сыновья его, и жена его, и жены сыновъ его.

8 И изъ скота чистаго и изъ скота нечистаго, и изъ всјхъ птицъ и изъ всјхъ пресмыкающихся по землј,

9 по парј, мужскаго пола и женскаго, вошли къ Ною въ ковчегъ, какъ Богъ повелјлъ Ною.

10 И когда минуло семь дней, воды потопа пришли на землю.

11 Въ шестисотомъ году жизни Ноевой, во второмъ мтснцј, въ семнадцатый день мјсяца, въ сей день разверзлись всј источники великой бездны, и окна небесныя отворились.

12 И лился на землю дождь сорокъ дней и сорокъ ночей

13 Въ сей самый день вошелъ въ ковчегъ Ной, н сыновья Ноевы, Сиімъ, Хамъ и Іафетъ, и жена Ноева, и три жены сыновъ его съ ними.

14 Они и всј звјри по роду ихъ, и всякой скоть по роду его, и всј гады пресмыкающіеся по землј по роду ихъ и всј птицы по роду ихъ, всј летающія, всј пернатыя.

15 По парј отъ всякой плоти, въ которой есть духъ жизни, вошло къ Ною въ ковчегъ.

16 И вошедшіе были мужскій и женскій полъ всякой плоти, такъ, какь повелјль ему Богъ. Наконецъ Іегова затворилъ за нимъ.

17 И продолжалось на землј наводненіе сорокъ дней, и умножились воды, и подняли ковчегъ, и онъ возвысился надъ землею

18 И усиливались воды, и весьма умножались на землј, и ковчегъ плавалъ по поверхности воды.

19 И воды усиливались на землј болје и болје, и покрылись всј высокія горы, какія есть подъ всјмъ небомъ.

20 Еще выше, на пятьнадцать локтей поднялись воды, когда покрылнсь горы.

21 И лишилась жизни всякая плоть, двигавшаяся по землј, птицы, к скотъ, и звјри, и всј гады, ползавшіе по землј, и всј люди.

22 Все, что имјло дыханіе духа жизни въ ноздряхъ своихъ на сушј, померло.

23 И истребилось все, что существовало на поверхности земли, отъ человјка до скота и гада и птицы небесной, все истребилосъ съ земли: и остался только Ной, и что было съ нимъ въ ковчегј.

24 И поднимались воды надъ землею сто пятьдесять дней.

   

Ze Swedenborgových děl

 

Doctrine of the Sacred Scripture # 103

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103. The existence of a Word among ancient peoples is clear also in the writings of Moses, who refers to it and quotes something from it in Numbers 21:14-15, 27-30; 21:14-15, 27-30. And the narrative portions of that Word were called The Wars of Jehovah, and the prophetic portions Oracles.

From the narrative portions of that Word Moses quoted the following:

Therefore it is said in the Book of the Wars of Jehovah: “Waheb in Suphah, and the streams, the Arnon, and the channel of the streams which went down to the dwelling place of Ar and stops at the border of Moab.” (Numbers 21:14-15)

The wars of Jehovah in that book — as in ours — meant and described the Lord’s combats with hell and His victories over it, which would take place when He came into the world. These same combats are also meant and described in many places in the narrative portions of our Word—such as by the wars of Joshua with the nations of the land of Canaan, and by the wars of the judges and kings of Israel.

[2] From the prophetic portions of the Ancient Word Moses quoted the following:

Therefore the Oracles say: “Go into Heshbon; the city of Sihon will be built and established. For a fire has gone out from Heshbon, a flame from the city of Sihon; it consumed Ar of Moab, the possessors of the heights of the Arnon. Woe to you, Moab! You have perished, O people of Chemosh! He has made his sons fugitives, and given his daughters into captivity to Sihon king of the Amorites. We finished them with arrows; Heshbon has perished as far as Dibon. And we laid them waste as far as Nophah, which [reaches] even to Medeba.” (Numbers 21:27-30)

Translators render the source as “those who speak in proverbs, ” but they ought to be called Oracles or Prophetic Utterances, as can be seen from the meaning of the word moshalim in the original Hebrew, which means not only proverbs but also prophetic utterances—as in Numbers 23:7, 18, 24:3, 15. In each of these verses Balaam is said to have uttered his oracle, which was a prophetic one (prophetic, in fact, of the Lord). His oracle each time is called mashal, in the singular. Moreover, the words quoted by Moses in these verses are not proverbs, but prophecies.

[3] That the Ancient Word was likewise Divine or Divinely inspired is apparent in Jeremiah, where almost the same words occur, namely:

...a fire has gone out from Heshbon, and a flame from the midst of Sihon, which consumed the corner of Moab and the crown of the head of the sons of tumult. Woe to you, Moab! The people of Chemosh have perished! For your sons have been taken off into captivity, and your daughters into captivity. (Jeremiah 48:45-46)

In addition to these references, a prophetic book of the Ancient Word, called the Book of Jashar or Book of the Upright, is also cited by David and Joshua. By David:

David lamented...over Saul and over Jonathan..., and he wrote to teach the children of Judah [the Song of] the Bow; is it not written in the Book of Jasher? (2 Samuel 1:17-18)

And by Joshua:

...Joshua...said...: “Sun, stand still in Gibeon; and Moon, in the Valley of Aijalon." ...Is this not written in the Book of Jasher? (Joshua 10:12-13)

Moreover, I have been told that the first seven chapters of Genesis are found in the same Ancient Word, so completely that not the least word is missing.

  
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Thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.