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Бытие 44

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1 Потомъ далъ онъ управляющему домомъ его приказаніе, говоря: наполни мјшки ихъ хлјбомъ, сколько они могутъ нести, а серебро каждаго положи въ отверстіе мјшка его.

2 И чашу мою, чашу серебренную, положи въ отверстіе мјшка младшему, вмјстј съ его серебромъ за хлјбъ. Онъ исполнилъ сіе точно такъ, какъ Іосифъ приказалъ.

3 Поутру, когда разсвјло, они отпущены сами, и ослы ихъ.

4 Еще не далеко отошли они отъ города, какъ Іосифъ сказалъ управляющему домомъ своимъ: ступай, догоняй сихъ людей, и когда догонишь, скажи имъ: для чего вы платите зломъ за добро?

5 Не та ли это чаша, изъ которой пьетъ господинъ мой? онъ конечно догадается объ ней. Худо это вы сдјлали.

6 Онъ догналъ ихъ, и сказалъ имъ сіи самыя слова.

7 Они отвјчали ему: для чего господинъ нашъ говоритъ такія слова? нјтъ, рабы твои не сдјлаютъ того, о чемъ ты говоришь.

8 Вотъ серебро, найденное нами въ отверстіяхъ мјшковъ нашихъ, мы обратно принесли тебј изъ земли Ханаанской: какъ же намъ украсть изъ дома господина твоего серебро или золото?

9 У кого изъ рабовъ твоихъ найдется, тому смерть, а мы будемъ рабами господину нашему.

10 Онъ сказалъ: хорошо; какъ вы сказали, такъ пусть и будетъ; у кого найдется, тотъ будетъ мнј рабъ, а вы будете невиноваты.

11 Тогда они тотчасъ сняли мјшки свои на землю, и открыли каждый свой мјшокъ.

12 Онъ обыскалъ, начавъ съ старшаго и окончивъ младшимъ. Чаша нашлась въ мјшкј Веніаминовомъ.

13 Они разодрали одежды свои, и, возложивъ на ословъ своихъ бремена, возвратились въ городъ.

14 И пришли, Іуда и братья его, въ домъ Іосифа, который былъ еще дома, и пали предъ нимъ на землю.

15 Іосифъ сказалъ имъ: какъ это вы сдјлали такое дјло? неужели вы не знали, что такой человјкъ, какъ я, точно угадаетъ?

16 Іуда отвјчалъ: что сказать господину нашему? что отвјчать? чјмъ оправдываться? Богъ нашелъ неправду рабовъ твоихъ; вотъ мы рабы господину нашему, и мы, и тотъ, въ чьихъ рукахъ нашлась чаша.

17 Но онъ сказалъ: нјтъ, я этого не сдјлаю; тотъ, въ чьихъ рукахъ нашлась чаша, будетъ мнј рабъ, а вы подите съ миромъ къ отцу вашему.

18 Тогда Іуда подошелъ къ нему и сказалъ: сдјлай милость, господинъ мой, позволь рабу твоему сказать слово во уши господина моего, и не прогнјвайся на раба твоего; ибо ты тоже, что Фараонъ.

19 Господинъ мой спрашивалъ рабовъ своихъ, говоря: есть ли у васъ отецъ или братъ?

20 Мы сказали господину нашему, что у насъ есть отецъ престарјлый и младшій братъ, сынъ старости; братъ его умеръ; онъ остался одинъ отъ матери своей, и отецъ любитъ его.

21 На сіе ты сказалъ рабамъ твоимъ: приведито его ко мнј, чтобы мнј видјть его.

22 Мы отвјчали господину нашему, что отрокъ не можетъ оставить отца своего, и что если онъ оставитъ отца, то сей умретъ.

23 Но ты сказалъ рабамъ твоимъ: если не придетъ съ вами меньшій братъ вашъ, то вы болје не увидите лица моего.

24 Итакъ, когда мы пришли къ рабу твоему, отцу моему; то пересказали ему слова господина моего.

25 И когда нашъ отецъ сказалъ: подите опять, купите намъ немного хлјба;

26 то мы отвјчали: нельзя намъ идти; а если съ нами будетъ меньшій братъ нашъ, то пойдемъ; потому что нельзя намъ видјть лица того человјка, если не будетъ съ нами меньшаго брата нашего.

27 На сіе рабъ твой, мой отецъ, сказалъ намъ: вы знаете, что жена моя родила мнј двухъ сыновъ

28 одинъ пошелъ отъ меня, и я сказалъ: вјрно, онъ разтерзанъ, и не вижу его донынј.

29 Если и сего возмете отъ глазъ моихъ, и случится съ нимъ бјда: то вы сведете сјдину мою съ горестію въ Шеолъ.

30 Теперь, если я пойду къ рабу твоему, моему отцу, и не будетъ съ нами отрока, съ душею котораго связана душа его:

31 то онъ, какъ скоро увидитъ, что нјтъ отрока, умретъ, и такимъ образомъ рабы твои сведутъ сјдину раба твоего, отца нашего, въ Шеолъ.

32 Притомъ я, рабъ твой, обязался отвјчать за отрока отцу моему, сказавъ: если не приведу его къ тебј, то пусть буду виновенъ предъ отцемъ моимъ на всю жизнь.

33 Итакъ, позволь мнј, рабу твоему, вмјсто отрока остаться въ рабствј у господина моего; а отрокъ пусть идетъ съ братьями своими.

34 Ибо, какъ я пойду къ отцу моему, если отрока не будетъ со мною? чтобъ мнј не увидјть бјдствія, которое постигнетъ отца моего.

   

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Arcana Coelestia # 5793

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5793. Verses 18-31. And Judah came near unto him, and said, By me, my lord, let thy servant I pray speak a word in my lord’s ears, and let not thine anger be kindled against thy servant; for thou art even as Pharaoh. My lord asked his servants, saying, Have ye a father, or a brother? And we said unto my lord, We have a father, an old man, and a child of his old ages, the youngest; and his brother is dead, and he alone is left to his mother, and his father loveth him. And thou saidst unto thy servants, Make him come down unto me, and I will set mine eye upon him. And we said unto my lord, The boy cannot leave his father; and should he leave his father, he will die. And thou saidst unto thy servants, If your youngest brother come not down with you, ye shall see my faces no more. And it came to pass when we came up unto thy servant my father, we told him the words of my lord. And our father said, Return ye, buy us a little food. And we said, We cannot go down; if our youngest brother be with us, then will we go down; for we cannot see the man’s faces, and our youngest brother he not with us. And thy servant my father said unto us, Ye know that my wife bare me two sons; and the one went out from me, and I said, Surely tearing he is torn in pieces; and I have not seen him hitherto: and ye are taking this one also from my faces, and if harm befall him, ye will make my gray hairs go down in evil to the grave. And now when I come to thy servant my father, and the boy he not with us, and his soul is bound in his soul; and it shall come to pass when he seeth that the boy is not, that he will die; and thy servants will make thy servant our father’s gray hairs go down in sorrow to the grave. “And Judah came near unto him,” signifies the communication of the external man with the internal through good; “and said,” signifies perception; “By me, my lord,” signifies entreaty; “let thy servant I pray speak a word in my lord’s ears,” signifies for reception and hearing; “and let not thine anger he kindled against thy servant,” signifies lest he turn away; “for thou art even as Pharaoh,” signifies that it has dominion over the natural; “my lord asked his servants, saying,” signifies perception of their thought; “Have ye a father, or a brother?” signifies that there is good which is the source, and truth which is the means; “and we said unto my lord,” signifies reciprocal perception; “We have a father, an old man,” signifies that they have spiritual good as the source; “and a child of his old ages, the youngest,” signifies truth therefrom which is new; “and his brother is dead,” signifies that internal good is not; “and he alone is left to his mother,” signifies that this is the only truth of the church; “and his father loveth him,” signifies that it has conjunction with spiritual good from the natural; “and thou saidst unto thy servants,” signifies perception given; “Make him come down unto me,” signifies that the new truth must be in subjection to internal good; “and I will set mine eye upon him,” signifies influx then of truth from good “and we said unto my lord,” signifies reciprocal perception; “The boy cannot leave his father,” signifies that this truth cannot be separated from spiritual good; “and should be leave his father, he will die,” signifies that if it were separated the church would perish; “and thou saidst unto thy servants,” signifies perception concerning that thing; “If your youngest brother come not down with you,” signifies if it be not subject to internal good; “ye shall see my faces no more,” signifies that there will be no mercy, and no conjunction with truths in the natural; “and it came to pass when we came up unto thy servant my father,” signifies elevation to spiritual good; “we told him the words of my lord,” signifies knowledge of this thing; “and our father said,” signifies perception from spiritual good; “Return ye, buy us a little food,” signifies that the good of truth should be appropriated; “and we said, We cannot go down,” signifies objection; “if our youngest brother be with us, then will we go down,” signifies unless there be with them a conjoining intermediate; “for we cannot see the man’s faces,” signified because there will be no mercy or conjunction; “and our youngest brother he not with us,” signifies except by means of an intermediate; “and thy servant my father said unto us,” signifies perception from spiritual good; “Ye know that my wife bare me two sons,” signifies that if there be spiritual good which is of the church, there will be internal good and truth; “and the one went out from me,” signifies the seeming departure of internal good; “and I said, Surely tearing he is torn in pieces,” signifies perception that it perished by evils and falsities; “and I have not seen him hitherto,” signifies because it has vanished; “and ye are taking this one also from my faces,” signifies if the new truth also should depart; “and if harm befall him,” signifies by evils and falsities; “and ye will make my gray hairs go down in evil to the grave,” signifies that spiritual good, and thus the internal of the church, would perish; “and now when I come to thy servant my father,” signifies the good of the church corresponding to the spiritual good of the internal church; “and the boy he not with us,” signifies if the new truth is not with them; “and his soul is bound in his soul,” signifies since there is a close conjunction; “and it shall come to pass when he seeth that the boy is not, that he will die,” signifies that spiritual good will perish; “and thy servants will make thy servant our father’s gray hairs go down in sorrow to the grave,” signifies that all will be over with the church.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.