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Бытие 40

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1 Послј сихъ произшествій случилось, что виночерпій царя Египетскаго и хлјбодаръ провинились предъ господиномъ своимъ, царемъ Египетскимъ.

2 Фараонъ прогнјвался на двухъ евнуховъ своихъ, на главнаго виночерпія и на главпаго хлјбодара.

3 И отдалъ ихъ подъ стражу въ домъ начальника тјлохранителей, въ домъ темничный, въ то же мјсто, гдј заключенъ былъ Іосифъ,

4 Начальникъ тјлохранителей приставилъ къ нимъ Іосифа, и онъ служилъ имъ. Они пробыли подъ стражею нјсколько времени.

5 Однажды виночерпію и хлјбодару царя Египетскаго. заключеннымъ въ домј темничномъ, видјлись сны, каждому свой сонъ, обоимъ въ одну ночь, каждому сонъ особеннаго значенія.

6 Поутру Іосифъ, войдя къ нимъ, посмотрјлъ на нихъ, и вотъ, они въ задумчивости.

7 И такъ онъ спросилъ евнуховъ Фараоновыхъ, находившихся съ нимъ въ домј господина его подъ стражею, говоря: отъ чего у васъ сегодня такія мрачныя лица?

8 Они сказали ему: намъ видјлись сны; а истолковать ихъ не кому. Тогда Іосифъ сказалъ имъ: не отъ Бога ли истолкованія? разскажите мнј.

9 И сталъ главный виночерпій разсказывать Іосифу сонъ свой, и сказалъ ему: мнј видјлось, будто виноградная лоза передо мною.

10 На лозј были три вјтви. Она развилась, показался на ней цвјтъ, выросли и созрјли на ней ягоды.

11 У меня въ рукахъ была чаша Фараонова. Я взялъ ягодъ, выжалъ ихъ въ чашу Фараонову, и подалъ чашу въ руку Фараону.

12 Тогда Іосифъ сказалъ ему: вотъ истолкованіе: три вјтви значатъ три дня.

13 Чрезъ три дня Фараонъ вознесетъ главу твою, и опять поставитъ тебя на мјсто твое, и ты подашь чашу Фараонову въ руку его, по прежнему обыкновенію, какъ ты былъ у него виночерпіемъ.

14 Вспомни же меня, когда хорошо тебј будетъ; и сдјлай мнј благодјяніе, и скажи обо мнј Фараону, и выведи меня изъ этого дома.

15 Ибо я украденъ изъ земли Еврейской; а также и здјсь ничего не сдјлалъ, за что бы бросить меня въ эту яму.

16 Главный хлјбодаръ увидјлъ, что истолкованіе хорошо, и сказалъ Іосифу: а мнј видјлось, будто на головј у меня три корзины рјшетчатыхъ.

17 Въ верхней корзинј была всякая пища Фараонова, приготовленная хлјбодаромъ; и птицы клевали ее изъ корзины на головј моей.

18 Іосифъ отвјчалъ, и сказалъ: вотъ истолкованіе: три корзины значатъ три дня.

19 Чрезъ три дня Фараонъ сниметъ съ тебя голову, и повјситъ тебя на деревј; и птицы будутъ клевать плоть твою съ тебя.

20 На третій день, который былъ день рожденія Фараонова, сдјлалъ онъ пиръ для всјхъ служащихъ у него; и вспомнилъ о главномъ виночерпіи и главномъ хлјбодарј, среди служащихъ у него;

21 и поставилъ главнаго виночерпія на прежнее мјсто, и онъ подалъ чашу въ руку Фараону;

22 а главнаго хлјбодара повјсилъ, такъ какъ истолковалъ имъ Іосифъ.

23 Главный же виночерпій не вспомнилъ Іосифа, но забылъ его.

   

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Arcana Coelestia # 5082

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5082. 'With the chief of the cupbearers and with the chief of the bakers' means in general from the sensory powers subordinate to the understanding part and to the will part. This is clear from the meaning of 'the cupbearer' as the senses subordinate and subject to the understanding, dealt with above in 5077; from the meaning of 'the baker' as the senses subordinate and subject to the will, also dealt with above, in 5078; and from the meaning of 'the chief (or prince)' as that which is first and foremost, dealt with in 1482, 2089, 5044, in this case in general or commonly so throughout; for that which is first and foremost is also common throughout since it reigns throughout the rest of the whole. In relation to particular details, things that are first and foremost exist as what is general and overall, making everything one and removing any signs of incongruity.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 4018

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4018. 'In front of the flocks; and they came on heat as they came to drink' means even to the point of an intense desire in the affection for truth that a joining [to the goods and truths within the natural] might be effected. This is clear from the meaning of 'coming on heat as they came to drink' as an intense desire. The meaning of 'being on heat' as an intense desire is self-evident; and for the meaning of 'coming to drink' as the affection for truth, see immediately above in 4017. The reason why 'in front of the flocks' means that a joining to the truths and goods within the natural might be effected is that this phrase implies seeing and consequent arousal of affection, for this is the manner in which spiritual things are joined to a person. What is more, every implantation of truth or good in a person, as well as every joining of them to him, is effected by means of affection. The truths and goods which a person has learned but for which he has no affection do indeed enter the memory, but they are lodged there as insecurely as a feather on top of a wall which is blown off by the slightest puff of wind.

[2] As regards the things that enter the memory the position is this: Those for which there is no affection pass into the unlit parts of the memory when they enter it, whereas those for which there is affection pass into the light there. Things present in that light are seen and appear clearly and distinctly when any matter of a similar nature is brought up, but not so the things lying around in the unlit parts. Such is the effect that affection belonging to love has. From this it may be seen that all implanting of truth and joining of it to good is effected through affection; and the greater that affection, the stronger the tie joining the two together.

[3] The intense desire of the affection is in this case inmost affection. But truths are not capable of being implanted and joined to good except by means of affections for truth and good, which affections well up from charity towards the neighbour and love to the Lord as their sources. But evils and falsities are implanted by means of affections for evil and falsity, and these affections well up from self-love and love of the world as their sources. This being so, and the subject at this point in the internal sense being the joining of good and truth within the natural man, mention is therefore made here and in what follows of the flock being on heat when they came to drink, by which such considerations are meant.

  
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Thanks to the Swedenborg Society for the permission to use this translation.