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Бытие 16

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1 Но Сара, жена Аврамова, не раждала ему. И какъ у ней была служанка Египтянка, именемъ Агарь;

2 то Сара сказала Авраму: вотъ Іегова заключилъ чрево мое, чтобы мнј нс раждать; итакъ войди къ служанкј моей; можетъ быть, я буду имјть дјтей отъ нея. Аврамъ послушался словъ Сары.

3 Такимъ образомъ, по исполненіи десяти лјтъ пребыванія Аврамова въ землј Ханаанской, взяла Сара, жена Аврамова, служанку свою Египтянку Агарь, и дала ее Авраму, мужу своему, въ жену.

4 Онъ вошелъ къ Агари, и она зачала. Когда же она увидјла, что зачала: то стала презирать госпожу свою.

5 Тогда Сара сказала Авраму: въ обидј моей ты виновенъ; я отдала служанку мою въ нјдро твое; а она, увидя, что зачала, смотритъ на меня съ презрјніемъ; Іегова будетъ судить меня съ тобою.

6 Аврамъ сказалъ Сарј: вотъ, служанка твоя въ твоихъ рукахъ, дјлай съ нею, что тебј заблагоразсудится. Итакъ Сара стала смирять ее; а та убјжала отъ нея.

7 И нашелъ ее Ангелъ Іеговы у источника водъ въ пустынј, у источника на дорогј къ Суру,

8 и сказалъ: Агарь, раба Сарина! откуда ты пришла, и куда идешь? Она отвјчала: я бјгу отъ лица Сары, госпожи моей.

9 Но Ангелъ Іеговы сказалъ ей: возвратись къ госпожј своей, и покорись ей.

10 Потомъ сказалъ ей Ангелъ Іеговы: умножая умножу потомство твое, такъ что нельзя и счесть отъ множества.

11 Наконецъ Ангелъ Іеговы сказалъ ей: вотъ ты беременна, и родишь сына и наречешь ему имя Измаилъ; ибо услышалъ Іегова страданіе твое.

12 Онъ будетъ онагръ-человјкъ; руки его на всјхъ, и руки всјхъ на него; жить будетъ онъ предъ лицемъ всјхъ братьевъ своихъ.

13 Тогда она нарекла Іегову, Который говорилъ къ ней, симъ именемъ: Ты Богъ видјнія! Ибо сказала она: даже и здјсъ я видјла въ слјдъ Видящаго меня!

14 Посему источникъ тотъ называется: Беэр-лахай-рои (источникъ Живаго, Видящаго). Онъ находится между Кадесомъ и между Баредомъ.

15 Агарь родила Авраму сына; и нарекъ Аврамъ имя сыну своему, рожденному отъ Агари, Измаилъ.

16 Авраму было восемьдесятъ шесть лјтъ оть рожденія, когда Агарь родила Авраму Измаила.

   

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Arcana Coelestia # 1963

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1963. 'Abram was a son of eighty-six years' means the Lord's state as regards celestial goods acquired through the conflicts brought about by temptations. This is clear from the meaning of 'eighty', a number that is similar to forty in what it embodies, which, as shown already in 730, 862, means temptations; from the meaning of 'six' as conflict, also dealt with already in 720, 737, 900; as well as from the meaning of 'ten' as remnants, dealt with in 576. With the Lord these remnants were acquisitions of celestial goods by which He united the Human Essence to the Divine Essence; see 1906 (end). These three numbers go to make up the number of eighty-six, which embodies such matters within it, and so means the Lord's state as regards celestial goods that had been acquired through the conflicts brought about by temptations; for all numbers in the Word mean real things, as shown already in 482, 487, 575, 647, 648, 755, 813. As the numbers mentioned here 1 are numbers of years, and as they in fact occur in a historical narrative regarding Abram, it does seem as though they are not used to mean such things. But nothing is written in the Word that does not pass into a spiritual or celestial sense when it reaches the angels, for with angels none other than spiritual and celestial ideas exist. When the Word is being read by man, angels neither know nor perceive what eighty-six is, nor are they concerned about what age Abram was when Hagar bore him Ishmael. Rather, when such a number is read, the real things embodied in that number instantly present themselves to them, as when all other expressions are read, these present themselves as the things which they have been shown to mean in the internal sense.

Poznámky pod čarou:

1. i.e. 80, 6 - in the Latin and in the Hebrew the words are literally Abram was a son of eighty years and six years

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 6508

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6508. 'Seventy days' means a complete state. This is clear from the meaning of 'seventy'; for this number implies much the same as 'seven', and 'seven' means a whole period from start to finish, thus a complete state, 728, 2044, 3845. Numbers in the Word express spiritual realities, see 1963, 1988, 2075, 2252, 3252, 4264, 4495, 4670, 5265, 6175; and compound numbers have a similar meaning to the simple ones of which they are the product, 5291, 5335, 5708, so that seventy is similar in meaning to seven.

[2] The fact that 'seventy' means a whole period, thus a complete state, is further evident from the following places: In Isaiah,

It will happen on that day, that Tyre will pass into oblivion for seventy years, like the days of one king. At the end of seventy years it will happen to Tyre [according to] the song of the harlot. For it will happen at the end of seventy years, that Jehovah will visit Tyre. Isaiah 23:15, 17.

'Tyre' stands for the cognitions of what is good and true that are known to the Church, 1201, which 'will Pass into oblivion'. 'Seventy years' stands for a whole period from start to finish. 'Like the days of one king' stands for a state of truth within the Church, for 'days' are states, 6505, and 'king' is truth, 1672, 2015, 2069, 3009, 5044, 5068, 6148. Anyone who gives the matter careful consideration can see that 'Tyre' is not used here to mean Tyre, and that without the internal sense one cannot understand what is meant by 'Tyre will be forgotten for seventy years' and that this will be 'like the days of one king', or by the rest of what is said.

[3] In Jeremiah,

The whole land will be a desolation, a devastation, and these nations will serve the king of Babel seventy years; and it will happen, when the seventy years are fulfilled, that I will visit the king of Babel and this nation for their iniquity. Jeremiah 25:11, 21; 29:10.

'Seventy years' stands for a complete state in which there is desolation and devastation. This is what was meant by the seventy years of captivity that the Jewish people underwent.

[4] In Daniel,

Seventy weeks have been decreed concerning your people and your holy city to bring transgression to a close and to seal up sins and to atone for iniquity, and to bring in everlasting justice, and to seal up vision and prophet, and to anoint the Most Holy Place. Daniel 9:24.

'Seventy' plainly stands for a complete state, thus for a whole period prior to the Lord's Coming, which explains why it is said that He came 'in the fullness of time'. The fact that 'seventy weeks' means a complete state is evident from the details of this verse - that so many weeks have been decreed 'to bring transgression to a close', also 'to atone for iniquity, to bring in everlasting justice, to seal up vision and prophet, and to anoint the Most Holy Place'. These details imply fullness; and something similar is also meant in further details coming immediately after them,

Know therefore and perceive that from the going forth of the Word to restore and build Jerusalem until the Messiah, the Prince, there will be seven weeks. Daniel 9:15.

Here 'seven' stands for a complete state; for as may be seen just above, 'seven' means a complete state in the same way as 'seventy' does. Here 'Jerusalem' plainly stands for a new Church, for at the time the Messiah came Jerusalem was not built but destroyed.

  
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Thanks to the Swedenborg Society for the permission to use this translation.