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Бытие 10

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1 Вотъ родословіе сыновъ Ноевыхъ Сима, Хама и Іафета. Послј потопа родились у нихъ дјти:

2 Сыны Іафета: Гомеръ, Магогъ, Мадай, Іаванъ, Ѕувалъ, Мешехъ и Ѕирасъ.

3 Сыны Гомера: Аскеназъ, Рифатъ и Ѕогарма,

4 Сыны Іована: Елиса, Ѕарсисъ, Киттимъ и Доданимъ.

5 Отъ сихъ населились острова народовъ въ зсмляхъ ихъ, по различію языка ихъ, по племенамъ ихъ въ народј ихъ.

6 Сыны Хама: Хушъ, Минраимъ, Футъ и Ханаанъ.

7 Сыны Хуша: Сева, Хавила, Савта, Раама и Савтеха, а сыны Раамы Шева и Деданъ.

8 Хушъ родилъ также Нимрода: сей началъ быть силенъ на землј.

9 Онъ былъ силснъ звјроловствомъ предъ Іеговою; потому п говорится: силенъ звјроловствомъ, какъ Нимродъ предъ Іеговою.

10 Царство его въ началј составляли: Вавилонъ, Эрехъ, Аккадъ и Халне, въ землј Сеннааръ.

11 Изъ сей земли вышелъ Ассуръ и построилъ Ниневію, Реховоѕиръ, Калахъ,

12 и Ресенъ между Ниневію и Калахомъ, городъ великій.

13 Отъ Мицраима произошли Лудимъ, Анамимъ, Легавимъ, Нафтухимъ,

14 Патрусимъ, Каслухимъ, (откуда вышли Филистимляне), и Кафторимъ.

15 Отъ Ханаана родились: Сидонъ, первенецъ его, Хетъ,

16 Іевусей, Аморрей, Гергесей,

17 Евей, Аркей, Синей,

18 Арвадей, Цемарей и Емаѕей. Въ послјдствіи времени племена Ханаанскія разсјялись.

19 И простирался предјлъ Хананеевъ отъ Сидона къ Герару до Газы, отсюда къ Содому, Гомору, Адмј и Цевоиму до Лаши.

20 Сіи суть сыны Хамовы, по племенамъ ихъ, по языкамъ ихъ въ земляхъ ихъ, въ народахъ ихъ.

21 Были дјти и у Сима, отца всјхъ сыновъ Еверовыхъ, старшаго брата Іафетова.

22 Сыны Сима: Еламъ, Ассуръ, Арфаксадъ, Лудъ и Арамъ.

23 Сыны Арама: Уцъ, Хулъ, Геѕеръ и Машъ.

24 Арфаксадъ родилъ Салу, Сала родилъ Евера.

25 У Евера родились два сына: имя одному Фалекъ, потому что во дни его земля раздјлена; имя брату его Іоктанъ.

26 Отъ Іоктана родились: Алмодадъ, Шалефъ, Хоцармоветъ, Іерахъ,

27 Гадорамъ, Узалъ, Дикла,

28 Овалъ, Авимаилъ, Шева,

29 Офиръ, Хавила и Іовавъ. Всј сіи былн дјти Іоктана.

30 Поселенія ихъ простираются отъ Меши до Сефара, горы восточной.

31 Сіи суть сыны Симовы по племенамъ ихъ, по различію языковъ ихъ, вь земляхъ ихъ, по народамъ ихъ.

32 Вотъ племена сыновъ Ноевыхъ, въ родословномъ ихъ порядкј, въ народахъ ихъ. Отъ сихъ распространились на землј народы послј потопа.

   

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Arcana Coelestia # 1159

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1159. 'Every one according to his tongue, according to their families, as to their nations' means that they were ranged according to the character of each one, 'according to his tongue' meaning according to each one's individual belief, 'according to their families' meaning according to uprightness, 'as to their nations' meaning as to both belief and uprightness in general. This becomes clear from the meaning of 'tongue', and 'families', and 'nations' in the Word, which will in the Lord's Divine mercy be discussed later on. The reason why in the internal sense 'tongue' means individual belief, and so basic assumptions and persuasions, is that the tongue corresponds to the understanding part of man's mind, that is, to his thought, in the way that an effect corresponds to its cause. Such is the case not only with the influx of a person's thoughts into the movements of the tongue in speaking, but also with the influx of heaven, about which something from personal experience will in the Lord's Divine mercy be stated elsewhere.

[2] That 'families' in the internal sense means uprightness, as well as charity and love, arises from the fact that all things belonging to mutual love are in the heavens like blood relatives and relatives by marriage, and so are like families, see 685. This is why in the Word things belonging to love or charity are described as 'houses' and also as 'families', points which there is no need to pause over and confirm here. That 'a house' has this meaning, see 710.

[3] That 'nations' means both belief and uprightness in general is clear from the meaning of 'a nation' or 'nations' in the Word. In the good sense nations mean things of the new will and understanding, and so mean the goods of love and the truths of faith. But in the contrary sense evils and falsities are meant. The same applies to houses, families, and tongues, as may be confirmed from very many places in the Word. The reason is that the Most Ancient Church was distinguished into separate houses, families, and nations. A married couple with their children, together with menservants and maidservants, constituted one house. A number of houses in close proximity in turn constituted one family, while a number of families constituted a nation. Consequently nations meant all families taken together as a whole. The same applies in heaven, but all relationships there are determined by love to and faith in the Lord, 685.

[4] This then is how nations come to mean what they do in the internal sense, namely that which is general embracing things both of the will and of the understanding, or what amounts to the same, both the things of love and those of faith. Their meaning however depends on the families and houses of which they consist. For these points, see also what has been stated already in 470, 471, 483 From these considerations it is clear that 'nations' means both belief and uprightness in general, and that 'everyone according to his tongue, according to their families, and as to their nations' means the disposition of each person, family, and nation whose worship was derived from the Ancient Church.

  
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Thanks to the Swedenborg Society for the permission to use this translation.