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Бытие 1

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1 Въ началј Богъ сотворилъ небеса и землю.

2 Но земля была не образована и пуста, и тьма надъ бездною, и Духъ Божій носился надъ водами.

3 И сказалъ Богъ: да будетъ свјтъ; и сталъ свјтъ.

4 Богъ увидјлъ, что свјтъ хорошъ; и отдјлилъ Богъ свјтъ отъ тьмы.

5 И назвалъ Богъ свјтъ днемъ, а тьму назвалъ ночью. И былъ вечеръ, и было утро: день одинъ.

6 Потомъ Богъ сказалъ: да будетъ твердь посреди водъ; и да отдјляетъ она воды отъ водъ.

7 И создалъ Богъ твердь; и отдјлилъ воды, которыя подъ твердію, отъ водъ, которыя надъ твердію: и стало такъ.

8 И назвалъ Богъ твердь небомъ. И былъ вечеръ, и было утро: день вторый.

9 Потомъ Богъ сказалъ: да соберутся воды подъ небесами въ одно мјсто: и да явится суша: и стало такъ.

10 И назвалъ Богъ сушу землею, а собраніе водъ назвалъ моремъ: и увидјлъ Богъ, что это хорошо.

11 И сказалъ Богъ: да произраститъ земля зелень, траву, сјющую сјмя, дерева плодовитыя, приносящія по роду своему плодъ, въ которомъ сјмя ихъ на землј: и стало такъ.

12 И произвела земля зелень, сјющую сјмя по роду ея, и дерева приносящія плодъ, въ которомъ сјмя ихъ по роду ихъ. И Богъ увидјлъ, что это хорошо.

13 И былъ вечеръ и было утро: день третій.

14 Потомъ Богъ сказалъ: да будутъ свјтила на тверди небесной, для отдјленія дня отъ ночи, и для знаменій, и временъ, и дней и годовъ;

15 и да будутъ они свјтильниками на тверди небесной, чтобы свјтить на землю: и стало такъ.

16 И создалъ Богъ два свјтила великія: свјтило большое для управленія днемъ, и свјтило меньшое для управленія ночью, и звјзды:

17 и поставилъ ихъ Богъ на тверди небесной, чтобы свјтили на землю.

18 И чтобы управляли днемъ и ночью, и чтобы отдјляли свјтъ отъ тьмы. И Богъ увидјлъ, что это хорошо.

19 И былъ вечеръ, и было утро: день четвертый.

20 Потомъ Богъ сказалъ: да породятъ воды пресмыкающихся, души живыя; и птицы да полетятъ надъ землею по тверди небесной.

21 И сотворилъ Богъ большія морскія чудовища, и всякія животныя, живыя пресмыкающіяся, которыя породили воды, по роду ихъ, и всјхъ птицъ пернатыхъ, по роду ихъ: и Богъ увидјлъ, что это хорошо.

22 И благословилъ ихъ Богъ, говоря: плодитесь и размножайтесь и наполняйте воды въ моряхъ, и птицы да размножаются на землј.

23 И былъ вечеръ и было утро: день пятый.

24 Потомъ Богъ сказалъ: да произведетъ земля животныя живыя по роду ихъ, скотъ и гадовъ, и звјрей земпыхъ по роду ихъ: и стало такъ.

25 И создалъ Богъ звјрей земныхъ по роду ихъ, и скотъ по роду его, и всјхъ гадовъ земныхъ по роду ихъ: и увидјлъ Богъ, что это хорошо.

26 И сказалъ Богъ: сотворимъ человјка по образу Нашему, по подобію Нашему; и да владычествуютъ они надъ рыбами морскими, н надъ птицами небесными, и падъ скотомъ, и надъ всею землею, и надъ всјми гадами, пресмыкающимися по землј.

27 И сотворилъ Богъ человјка по образу Своему, по образу Божію сотворилъ его, мущину и женщину сотворилъ ихъ.

28 И Богъ благословилъ ихъ, и сказалъ имъ Богъ: плодитесь и размножайтесь, и наполняйте землю, и обладайте ею, и владычествуйте надъ рыбами морскими, и надъ птицами небесными, и надъ всякимъ животнымъ пресмыкающимся по землј.

29 И сказалъ Богъ: се, Я даю вамъ всякую траву сјющую сјмя, какая есть на всей землј, и всякое дерево, отъ котораго есть плодъ древесный, сјющій сјмя; вамъ сіе да будетъ въ пищу.

30 И всјмъ звјрямъ земнымъ и всјмъ птицамъ небеснымъ и всякому пресмыкающемуся по землј, въ которомъ есть душа живая, даю Я всю зеленјющую траву въ пищу: и стало такъ.

31 И увидјлъ Богъ все, что ни создалъ, и вотъ, весьма хорошо. И былъ вечеръ, и было утро: день шестый.

Ze Swedenborgových děl

 

Arcana Coelestia # 8701

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8701. 'You are not able to do it yourself alone' means without any truth from good flowing in from another source. This is clear from the meaning of 'doing it alone' - when said of God's truth, represented by 'Moses' - as the influx of truth from it alone, and not at the same time from any other source. The situation here may be recognized from what has been stated above in 8685 about the direct influx of God's truth, and the direct and at the same time indirect influx of it. There it is shown that direct influx of God's truth occurs in a person's first state when he is being regenerated, but that influx direct and indirect occurs in the second state, that is to say, when he has been regenerated. When the influx is direct the Lord flows in indeed with good and truth, but the good is not perceived then, only the truth. During this time therefore he is led by truth, and not so much by good. But when the influx is at the same time indirect, the good is perceived; for indirect influx reaches down into a person's outward, sensory level of awareness. So it is that then the Lord leads the person through good.

[2] In general it should be recognized that not until his actions spring from an affection for good has a person been regenerated, for then his will desires what is good, and he finds delight and bliss in doing it. When he attains this state his life is a life of good, and he is in heaven since good reigns throughout heaven. Truth however that composes faith leads a person towards good, and so towards heaven; but it does not place him in heaven. The reason for this is that in the next life all are formed into different communities according to the life of the will, not according to the life of the understanding; for where the will is, there the understanding is, but not vice versa. This is so in heaven, and it is so in hell. Those who are evil are not sent to hell until the evil of their life takes control of them; for when this takes control of them, so too does the falsity accompanying their evil, even as those who are governed by good are also governed there by the truth accompanying their good. All in the next life are brought at last into a state in which their mind is single, that is to say, the intentions of their will are in tune with their thoughts and not at variance with them. The situation is different in the world. There what a person thinks, indeed sees in his understanding, can be at variance with his intentions. But this enables him to be reformed; that is to say, he can understand what good is even though he intends evil, and so can be led by means of his understanding to intend what is good. But in the next life each person is led in accordance with the intentions he acquired when in the world.

  
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Thanks to the Swedenborg Society for the permission to use this translation.