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1 Послј сего Моисей и Ааронъ пришли къ Фараону, и сказали: такъ говоритъ Іегова Богъ Израилевъ: отпусти народъ Мой, чтобъ онъ совершилъ Мнј праздникъ въ пустынј.

2 Но Фараонъ сказалъ: кто такой Іегова, чтобы я послушался гласа Его, и отпустилъ Израиля? я не знаю Іеговы, и Израиля не отпущу.

3 Они сказали: Богъ Евреевъ явился намъ. Отпусти насъ въ пустыню на три дня пути, чтобы принести жертву Іеговј, Богу нашему: дабы Онъ не поразилъ насъ язвою, или мечемъ.

4 И сказалъ имъ царь Египетскій: для чего вы, Моисей и Ааронъ, отвлекаете народъ отъ дјлъ его? ступайте на свою работу.

5 И сказалъ Фараонъ: вотъ, народъ въ землј сей многочисленъ, и вы отвлекаете его отъ работъ его.

6 И въ тотъ же день Фараонъ далъ повелјніе приставникамъ надъ народомъ и надзирателямъ его, говоря:

7 не давайте впредъ народу соломы, для дјланія кирпича, какъ вчера и третьяго дня. Пусть они сами ходятъ и собираютъ себј солому.

8 А кирпичей наложите на нихъ тоже урочное число, какое они дјлали вчера и третьяго дня, и не убавляйте, они праздны, потому и кричатъ: пойдемъ, принесемъ жертву Богу нашему.

9 Умножить работу людямъ симъ, чтобъ они работали, и не смотрјли на пустыя рјчи.

10 И вышли приставники народа, и надзиратели его, и сказали народу: такъ говоритъ Фараонъ: не даю вамъ соломы.

11 Сами подите, берите себј солому, гдј найдете. А отъ работы вашей ничего не убавляется.

12 И разсјялея народъ по всей землј Египетской собирать солому.

13 Приставники же принуждали ихъ, говоря: исправляйте работу свою каждый день, какъ и тогда, когда была у васъ солома.

14 Надзирателей же изъ сыновъ Израилевыхъ, которыхъ поставили надъ ними приставники Фараоновы, били, говоря: для чего вы вчера и сегодня не изготовляете урочнаго числа кирпичей, какъ вчера и третьяго дня?

15 И пришли надзиратели сыновъ Израилевыхъ, и возопили къ Фараону, говоря: для чего ты такъ поступаешь съ рабами твоими?

16 Соломы не даютъ рабамъ твоимъ; а кирпичи, говорятъ намъ, дјлайте. И вотъ рабовъ твоихъ бьютъ; грјхъ народу твоему.

17 Но онъ сказалъ: праздны вы, праздны! потому говорите: пойдемъ принесемъ жертву Іеговј.

18 Итакъ подите, работайте. Соломы не дадутъ вамъ; а положенное число кирпичей давайте.

19 И увидјли надзиратели сыновъ Израилевыхъ бјду свою, когда сказано было: не убавляйте числа кирпичей, какое положено на каждый день.

20 И когда они вышли отъ Фараона, то встрјтились съ Моисеемъ и Аарономъ, которые стояли ожидая ихъ,

21 и сказали имъ: да видитъ и судитъ вамъ Іегова за то, что вы сдјлали насъ ненавистными предъ Фараономъ и предъ рабами его, и дали мечъ въ руки имъ, чтобы убить насъ.

22 И обратился Моисей ко Іеговј и сказалъ: Господи! почто Ты подвергнулъ такому бјдствію народъ сей? для чего Ты послалъ меня?

23 Ибо съ того времени, какъ я пришелъ къ Фараону, и сталъ говорить Именемъ Твоимъ, онъ началъ хуже поступать съ народомъ симъ; а Ты не избавляешь народа Твоего.

   

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Arcana Coelestia # 7107

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7107. 'And Pharaoh said' means the will of those who molest the Church's truths. This is clear from the meaning of 'saying' as the will, dealt with below; and from the representation of 'Pharaoh' as those who molest the Church's truths, dealt with in 6651, 6679, 6683, thus who molest those who belong to the spiritual Church, for the latter are said to be in possession of the Church's truths. The reason why the word 'saying' means the will or act of willing is that that word also includes what follows it; for when anyone wills something he verbalizes it. Since the word 'says' includes what follows it, it has various meanings, for example, a command, 7036; an urgent demand or an admonition, 5012, 7073, 7090; communication, 3060, 4131, 6228; thought, 7094; or perception, which is its proper meaning, 1791, 1815, 1819, 1822, 1898, 1919, 2080, 2862, 3509, 5687.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 3061

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3061. 'O Jehovah, the God of my master Abraham' means of the Divine itself, which is the Father, with the Divine Human, which is the Son, that is to say, communication of these. This is clear from what has been stated and shown several times above, namely the following:

'Jehovah God' is the Lord's Divine itself, which is called the Father, while 'Abraham' represents His Divine Human, 2833, 2836.

Jehovah in the Old Testament Word is the Lord Himself, see 1736, 1815, 2921.

The Most Ancient Church before the Flood, and the Ancient Church after the Flood, meant by 'Jehovah' none other than the Lord, 1343, 1676, 1990, 2016, 3035.

Within the Lord exists the Trinity of the Divine itself, the Divine Human, and the Divine Holy proceeding, and these are one, 1999, 2149, 2156, 2288, 2329, 2447.

The entire Trinity within the Lord is Jehovah, 2156, 2329; and every single thing in the Lord is Jehovah, 1902, 1921.

The Lord is one with the Father, and no other is meant in heaven by the Father, 14, 15, 1725, 1729, 1733, 1815, 2005, 2018, 2025, 2803, 3038.

The Lord constitutes the whole of heaven since He is its All; from Him comes the whole of innocence, peace, love, charity, mercy, and conjugial love, as do all Good and Truth; Moses and the Prophets, and so the Word in every detail, have reference to Him; and all the religious observances of the Church were representative of Him, 2751.

As to the Divine Human the Lord is called the Son, 2628.

The Lord's Divine Human was not only conceived but also born from His Divine Essence, which is Jehovah, 2798.

Thus as to the Human the Lord became Jehovah, and Life from Himself, 1603, 1737

[2] The Lord has existed from eternity, as is quite clear from the Word, see 2803, even though He was born at a particular point in time. For He it was who spoke through Moses and the Prophets (having also appeared to many) in whose writings it is said that He was Jehovah. But this very deep arcanum cannot be revealed to anyone except to those who possess Divine perception, and so to scarcely any apart from members of the Most Ancient Church, who were celestial and possessed such perception. From these people I have heard that Jehovah Himself was the Lord as regards the Divine Human whenever He came down into heaven or flowed in by way of heaven, for heaven resembles one human being as to all its members, and for that reason is also called the Grand Man, 684, 1276, 2996, 2998, 3021. The Divine itself within heaven or the Grand Man was the Divine Human, and was Jehovah Himself clothed in that manner with the Human.

[3] But when the human race had become such that the Divine itself clothed as the Divine Human could no longer exert any influence on it, that is, when Jehovah could no longer reach down to mankind in that way because it had moved so far away, Jehovah, who is the Lord as regards the Divine Essence, came down and took upon Himself the Human, which was by conception Divine, but by birth from the virgin was like that of any other human being. But what He received from the virgin He cast out, and by Divine means made Divine the Human that had been born. From this Human made Divine proceeds all that is holy. Thus the Divine Human has come into being as an Essence by itself which fills the whole of heaven and causes those to be saved who previously could not be saved. This now is the Lord, who alone as to the Divine Human is Man, and from whom everyone has it to be [truly] human, 49, 288, 477, 565, 1894.

  
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Thanks to the Swedenborg Society for the permission to use this translation.