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Исход 29

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1 И вотъ, что ты долженъ сдјлать надъ ними, дабы посвятить ихъ во священники Мнј: возьми одного тельца изъ воловъ, и двухъ овновъ, безъ порока,

2 и хлјбовъ прјсныхъ, и прјсныхъ лепешекъ, смјшениыхъ съ елеемъ, и блиновъ прјсныхъ помазанныхъ елеемъ; изъ муки пшеничной сдјлай ихъ.

3 И положи ихъ въ одну корзину, и принеси ихъ въ корзинј, и тельца, и двухъ овновъ.

4 Аарона же и сыновъ его поставь у дверей скиніи собранія, и омой ихъ водою.

5 И возьми одежды, и облеки Аарона въ хитонъ и въ верхнюю ризу, и въ ефодъ, и въ наперсникъ, и опояшь его поясомъ ефода.

6 И возложи ему на голову кидаръ, а на кидаръ укрјпи діадиму святыни.

7 И возми елей помазанія, и возлей ему на голову, и помажь его.

8 И приведи также сыновъ его, и облеки ихъ въ хитоны.

9 И опояшь ихъ поясомъ, Аарона и сыновъ его, и возложи на нихъ шапки, и будетъ имъ принадлежать священство по уставу вјчно; и наполни руки Аарона и руки сыновъ его.

10 И вели привести тельца предъ скинію собранія; и пусть возложитъ Ааронъ и сыны его руки свои на голову тельца.

11 И заколи тельца предъ лицемъ Іеговы, у дверей скиніи собранія.

12 Возми крови тельца, и возложи перстомъ твоимъ на роги жертвенника; а всю кровь вылей у основанія жертвенника.

13 Возми тукъ, покрывающій внутренности, и перепонку съ печени, и обј почки и тукъ, который на нихъ, и воскури на жертвенникј.

14 А мясо телъца и кожу его и нечистоты его сожги на огнј внј стана. Это жертва за грјхъ.

15 Потомъ возми одного овна, и пусть возложатъ Ааронъ и сыны его руки свои на голову овна.

16 И заколи овна, и взявъ крови его, покропи на жертвенникъ со всјхъ сторонъ.

17 Разсјки овна на части, вымой внутренности его и голјни его, и положи на разсјченыя части его и на голову его.

18 И сожги всего овна на жертвенникј. Это всесожженіе, благоуханіе успокоенія; это жертва Іеговј.

19 И возми другаго овна, и пусть возложатъ Ааронъ и сыны его руки свои на голову овна.

20 Заколи овна, и взявъ крови его, возложи на край уха Ааронова, и на край праваго уха сыновъ его и на большой палецъ правой руки ихъ, и на большой палецъ правой ноги ихъ; и покропи кровію на жертвенникъ со всјхъ сторонъ.

21 Возми крови, которая на жертвенникј, и елея помазанія, и покропи Аарона и одежды его, и сыновъ его, и одежды сыновъ его съ нимъ: такимъ образомъ будутъ освящены, онъ и одежды его, и сыны его и одежды ихъ съ нимъ.

22 Возми отъ овна тукъ, и курдюкъ, и тукъ, покрывающій внутренности, и перепонку съ печени, и обј почки, и тукъ, который на нихъ, и правое плечо, (потому что это овенъ для наполненія рукъ),

23 и одинъ круглый хлјбъ, и одну лепешку на елеј, и одинъ блинъ, изъ корзины съ опрјсноками, которая предъ Іеговою.

24 И положи все на руки Аарону и на руки сынамъ его, и принесите это потрясая предъ лицемъ Іеговы.

25 И возми это съ рукъ ихъ, и сожги на жертвенникј со всесоженіемъ, въ благоуханіе успокоенія предъ Іеговою; это жертва Іеговј.

26 Также отъ овна наполненія рукъ, который за Аарона, возми грудь, и принеси ее потрясая предъ лицемъ Іеговы: и это будетъ твоя доля.

27 И освяти грудь приношенія, которая потрясаема была, и плечо возношенія, которое было возносимо отъ овна наполненія рукъ, который за Аарона и который за сыновъ его.

28 Сіе предоставляется Аарону и сынамъ его въ участокъ вјчный отъ сыновъ Израилевыхъ; ибо это возношеніе должно быть отъ сыновъ Израилевыхъ при благодарственныхъ жертвахъ ихъ, возношеніе ихъ Іеговј.

29 А священное облаченіе Аароново послј него перейдетъ къ сынамъ его, чтобы въ немъ помазывать ихъ и наполнять руки ихъ.

30 Семь дней долженъ облачаться въ него священникъ, изъ сыновъ его, заступающій его мјсто, который будетъ входить въ скинію собранія для служенія во святилищј.

31 Овна же наполненія рукъ возми, и свари мясо его на мјстј святомъ.

32 И пусть съјдятъ Ааронъ и сыны его мясо овна сего, также и хлјбъ изъ корзины у дверей скиніи собранія.

33 Пусть съјдятъ сіе тј, надъ которыми совершено очищеніе для наполненія рукъ ихъ и для посвященія ихъ; а посторонній не долженъ јсть сего, ибо это святыня.

34 Если останется мяса наполненія рукъ и хлјба до утра; то сожги остатки на огнј: не должно јсть сею; ибо это святыня.

35 Такъ поступи съ Аарономъ и съ сынами его во всемъ, какъ Я повелјлъ тебј; семь дней наполняй руки ихъ.

36 И тельца за грјхъ приноси каждый день для очищенія, и жертву за грјхи совершай на жертвенникј, для очищенія его, и помажь его для освященія его.

37 Семь дней очищай жертвеиникъ; и освяти его, и будетъ жертвенникъ святыня великая; все прикасающееся къ жертвеннику будетъ свято.

38 Вотъ что будешь ты приносить на жертвенникј: два агнца однолјтнихъ на день непрерывно.

39 Одного агнца приноси поутру, а другаго агнца приноси подъ вечеръ.

40 И десятую часть ефы пшеничной муки, смјшанной съ четвертью гина битаго елея, а для возліянія четверть гина вина съ однимъ агнцемъ.

41 Другаго овна приноси подъ вечеръ, съ приношеніемъ, подобнымъ утреннему, и съ такимъ же возліяніемъ, въ благоуханіе успокоенія. Это жертва Іеговј.

42 Это всесожженіе непрерывное въ роды ваши предъ дверьми скиніи собранія предъ Іеговою, гдј буду открываться вамъ, чтобы говорить съ тобою.

43 Тамъ буду открываться сынамъ Израилевымъ, и освятится мјсто сіе славою Моею.

44 И освящу скинію собранія и жертвенникъ: также Аарона и сыновъ его освящу, дабы они священнодјйствовали Мнј.

45 И буду обитать среди сыновъ Израилевыхъ, и буду имъ Богомъ.

46 И узнаютъ, что Я Іегова, Богъ ихъ, Который вывелъ ихъ изъ земли Египетской, чтобы Мнј обитать среди ихъ. Я Іегова, Богъ ихъ.

   

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Apocalypse Explained # 272

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272. And they had on their heads crowns of gold. That this signifies all truths disposed into order from the Divine good, thus also all the former heavens is evident from the signification of the four-and-twenty elders sitting upon four-and-twenty thrones, clothed in white garments, as being all the truths of the heavens, thus all the heavens, both the higher and the lower, as just explained (n. 270, 271); and from the signification of a crown of gold, as being Divine good from which truths are derived, which will be treated of in what follows. All the truths of heaven and of the church are from Divine good; truths which are not from that source are not truths. Truths which are not from good are like shells without a kernel, and like a house inhabited not by men, but by wild beasts; and such are the truths which are called truths of faith, without the good of charity; the good of charity is good from the Lord, thus good Divine. Now because the elders upon the throne signify the truths of the heavens, and crowns of gold the good from which they are derived, therefore the elders were seen with such crowns. The same is signified by the crowns of kings; for kings, in a representative sense, signify truths, and the crowns upon their heads signify the goods from which the truths are derived (that kings signify truths may be seen above, n. 31); hence it is that crowns are of gold, for gold in like manner signifies good (see n. 242).

[2] That crowns signify good and thence wisdom, and that truths are the things that are crowned, is evident from the following passages. In David:

"I will make the horn of David to bud; I will ordain a lamp for mine anointed. His enemies will I clothe with shame; but upon himself shall his crown flourish" (Psalms 132:17, 18).

Here by David, and by anointed is meant the Lord, as may be seen above (n. 205); by horn is signified His power; lamp denotes the Divine truth from which is Divine intelligence; by crown is signified the Divine good from which is Divine wisdom, and from which is the Lord's government; and the enemies who shall be clothed with shame are evils and falsities.

[3] Again:

"Thou showest anger with thine anointed. Thou hast condemned his crown even to the earth" (89:38, 39).

Here also by anointed is meant the Lord, and by anger a state of temptation, in which He was when in combats with the hells. Lamentation is then described by anger and condemnation, as in the last temptation on the cross, when the Lord lamented that He was forsaken. For the cross was the last of the temptations, or combats with the hells; and after that last temptation He put on the Divine good of the Divine love, and thus united the Divine Human with the essential Divine which was in Himself.

[4] Again, in Isaiah:

"In that day shall Jehovah Zebaoth be for a crown of ornament, and for a mitre of comeliness unto the remnant of his people" (28:5).

Here by a crown of ornament is signified the wisdom which belongs to good from the Divine; and by a mitre of comeliness is meant intelligence belonging to truths from that good.

[5] Again:

"For Zion's sake will I not be silent, and for Jerusalem's sake I will not rest, until her justice go forth as brightness, and her salvation burn as a lamp. Thou shalt be a crown of comeliness in the hand of Jehovah, and a mitre of a kingdom in the hand of thy God" (62:1, 3).

Here by Zion and Jerusalem is meant the church; by Zion, the church which is in good, and by Jerusalem, the church which is in truths from that good: hence it is called a crown of comeliness in the hand of Jehovah, and a mitre of a kingdom in the hand of God. The crown of comeliness denotes wisdom, which belongs to good, and a mitre of a kingdom denotes intelligence, which belongs to truth. And since by crown is signified wisdom, which belongs to good, therefore it is said to be in the hand of Jehovah; and since by mitre is signified intelligence, which belongs to truth, therefore it is said to be in the hand of God; for where good is treated of the word Jehovah is used, and where truth is treated of the word God (as may be seen, Arcana Coelestia 2586, 2769, 6905).

[6] In Jeremiah:

"Say unto the king and to the mistress, Let yourselves down, sit ye, because the ornament of your head is come down, the crown of your comeliness" (13:18).

Here by crown of comeliness is signified the wisdom which belongs to good, for comeliness is the Divine truth of the church (see Arcana Coelestia 9815).

[7] Again:

"The joy of our hearts is ceased: our dance is turned into mourning. The crown of our head hath fallen" (Lamentations 5:15, 16).

By the crown of the head which is said to have fallen is signified the wisdom of those who belong to the church by means of Divine truth, which wisdom has ceased, together with internal blessedness.

[8] In Ezekiel:

"He put a jewel upon thy nose and earrings upon thine ears, and a crown of ornament upon thy head" (16:12).

By Jerusalem, which is here treated of, is signified the church at its first establishment. By a jewel upon the nose is signified the perception of good; by earrings upon the ears are meant the perception of truth and obedience; and by a crown upon the head is signified wisdom therefrom. In Job:

"He has stripped me of my glory, and taken away the crown from my head" (19:9).

Here also by glory is meant intelligence derived from Divine truth, and by a crown wisdom therefrom.

[9] Also, in the Apocalypse:

"I saw, and, behold, a white horse; and he that sat on him had a bow, and a crown was given unto him; he went forth conquering and to conquer" (6:2).

The white horse and He that sat on him is the Lord as to the Word; the bow signifies the doctrine of truth by which He fought. It is therefore evident that the crown, as being said of the Lord, is the Divine good which He also put on as to the Human as the reward of victory.

[10] And in another place:

"Afterwards I looked, when, behold, a white cloud, and upon the cloud one sat like unto the Son of man, having on his head a golden crown, and in his hand a sharp sickle" (14:14).

A white cloud signifies the Word in its literal sense (see Arcana Coelestia 4060, 4391, 5922, 6343, 6752, 8281); the Son of man denotes the Lord as to Divine truth; a golden crown, the Divine good from which the Divine truth is: and the sharp sickle denotes the dissipation of evil and falsity.

[11] That a crown denotes Divine good from which is the Divine truth, was represented by the plate of gold upon the front of the mitre which was upon Aaron, which plate was also called a crown and a coronet, concerning which it is thus written in Exodus:

"Thou shalt make a plate of pure gold, and grave upon it the engravings of a signet, Holiness to Jehovah; and thou shalt put it upon a thread of purple, and it shall be on thy mitre, over against the region of the face" (28:36, 37).

(That this plate was called a crown of holiness and a coronet, may be seen Exodus 29:6, 39:30; Leviticus 8:9; but what was specifically signified thereby may be seen in Arcana Coelestia 9930-9936, where the terms are explained.)

  
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Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.