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Исход 23

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1 Не принимай пустаго слуха, не давай руки твоей беззаконнику, чтобы быть свидјтелемъ въ пользу преступленія.

2 Не слјдуй множеству, чтобы дјлать зло, и не суди тяжбы, увлекаясь вслјдъ за многими, чтобы рјшить превратно.

3 И нищему не благопріятствуй въ тяжбј его.

4 Если найдешь вола непріятеля твоего, или осла его, заблудившагося: приведи его къ нему.

5 Если увидишь, что оселъ врага твоего упалъ подъ ношею своею: то не оставляй его одного развьючивать; развьючь вмјстј съ нимъ.

6 Не суди превратно тяжбы нищаго твоего.

7 Удаляйся отъ всякой лжи, и не умерщвляй невиннаго и праваго; ибо я не извиню беззаконника.

8 Даровъ не принимай; ибо дары слјпыми дјлаютъ зрячихъ, и превращаютъ дјло правыхъ.

9 Пришельца не обижай: вы знаете, что на душј у пришельца; потому что сами были пришельцами въ землј Египетской.

10 Шесть лјтъ засјвай землю твою, и собирай произведенія ея.

11 А въ седьмой оставляй ее, давай ей свободу, чтобы питались убогіе изъ твоего народа, а остатками послј нихъ питались звјри полевые. Такъ же поступай съ виноградникомъ твоимъ, и съ маслиною твоею.

12 Шесть дней дјлай дјла свои, а въ седьмой день покойся, чтобы отдохнулъ волъ твой и оселъ твой, и успокоился сынъ рабы твоей и пришлецъ.

13 Соблюдайте все, что Я сказалъ вамъ; и имени другихъ боговъ не упоминайте, чтобъ не слышать его изъ устъ твоихъ.

14 Три раза въ году празднуй Мнј.

15 Наблюдай праздникъ опрјсноковъ; семь дней јшь прјсный хлјбъ, какъ Я повелјлъ тебј, въ извјстное время мјсяца Авива; ибо въ ономъ ты вышелъ изъ Египта, и пусть не являются предъ лице Мое съ пустыми руками.

16 Наблюдай также праздникъ жатвы, первыхъ плодовъ труда твоего, какіе ты сјялъ на полј; и праздникъ собиранія плодовъ въ концј года, когда уберешь съ поля работу твою.

17 Три раза въ году долженъ являться весь мужескій полъ твой предъ лице Господа Іеговы.

18 Не изливай крови жертвы Моей на квасное, и тукъ отъ праздника Моего не долженъ переночевать до утра.

19 Первые плоды земли твоей приноси въ домъ Іеговы, Бога твоего. Не вари козленка въ молокј матери его.

20 Вотъ, Я посылаю предъ тобою Ангела хранить тебя на пути, и ввести тебя въ то мјсто, которое Я приготовилъ.

21 Будь остороженъ въ присутствіи его, и слушай гласа его; не упорствуй противъ него; потому, что онъ не потерпитъ вашей непокорности; ибо имя Мое въ немъ.

22 Если ты будешь слушать гласа его, и исполнять все, что ни скажу; то врагомъ буду враговъ твоихъ, и противникомъ противниковъ твоихъ.

23 Ибо Ангелъ Мой пойдетъ предъ тобою, и поведетъ тебя къ Аморреямъ, и Хеттеямъ, и Ферезеямъ, и Хиввеямъ, и Іевусеямъ, и истреблю ихъ.

24 Не поклоняйся богамъ ихъ, и не служи имъ; не подражай дјламъ ихъ, но до конца истреби ихъ, и сокруши столпы ихъ.

25 Служите Іеговј Богу вашему; и Онъ благословитъ хлјбъ твой и воды твои, и отвращу отъ васъ болјзни.

26 Не будетъ преждевременно рождающихъ и безплодныхъ въ землј твоей: число дней твоихъ сдјлаю полное.

27 Ужасъ Мой пошлю предъ тобою, и устрашу всякой народъ, къ которому ты ни придешь, и буду обращать тебј тылъ всјхъ враговъ твоихъ.

28 Пошлю предъ тобою шершней, и они погонятъ отъ лица твоего Хиввеевъ, Хананеевъ и Хеттеевъ.

29 Не выгоню ихъ отъ лица твоего въ одинъ годъ, чтобы земля не сдјлалась пуста, и не усилились противъ тебя звјри полевые.

30 Мало-по-малу буду прогонять ихъ отъ тебя, пока ты размножишься, и наслјдуешь сію землю.

31 Проведу предјлы твои отъ моря Чермнаго до моря Филистимскаго, и отъ пустыни до великой рјки: ибо предамъ въ руки ваши жителей сей земли, и прогонишь ихъ отъ лица твоего.

32 Не заключай союза ни съ ними, ни съ ихъ богами.

33 Не должны они жить въ землј твоей, чтобы они не ввели тебя въ грјхъ противъ Меня; ибо если ты будешь служить богамъ ихъ: то сие будетъ тебј сјтію.

   

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Arcana Coelestia # 9315

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9315. 'When My angel goes before you' means a life in keeping with the Lord's commandments. This is clear from the meaning of 'going before you' - when it refers to the Lord, who is 'the angel of Jehovah' here - as teaching the commandments of faith and life, and therefore also a life in keeping with those commandments, ('going' and 'travelling on' mean living, see 1293, 3335, 4882, 5493, 5605, 8417, 8420, 8557, 8559); and from the meaning of 'the angel of Jehovah' as the Lord's Divine Human, dealt with above in 9303, 9306. The reason why the Lord's Divine Human is meant by 'the angel' is that the numerous angels who appeared in times before the Lord's Coming into the world were Jehovah Himself in human form, that is, in that of an angel. This is plainly evident from the fact that angels who appeared were called Jehovah, such as those who appeared to Abraham and are spoken of in Genesis 18. The fact that they were called Jehovah may be seen in verses 1, 13, 14, 17, 20, 26, 33, of that chapter, as was the one who appeared to Gideon and is spoken of in Judges 6. The fact that this angel too was called Jehovah may be seen in verses 12, 14, 16, 22-24, of that chapter. The same may be seen in other places besides these. Jehovah Himself in human form, or what amounts to the same thing, in that of an angel, was the Lord.

[2] His Divine Human appeared in those times as an angel, of whom the Lord Himself speaks in John,

Jesus said, Abraham rejoiced to see My day, and saw it and was glad. Truly, truly, I say to you, Before Abraham was, I am. John 8:56, 58.

And in the same gospel,

Father, glorify Me in Your Own Self with the glory I had with You before the world was. John 17:5.

Jehovah could not have appeared in any other way, as is again clear from the Lord's words, in John,

You have never heard the Father's voice nor seen His shape. John 5:37.

And in the same gospel,

No one has seen the Father except Him who is with God, 1 He has seen the Father. John 6:46.

From all this one may see what is meant by 'the Lord from eternity'.

[3] The reason why the Lord was pleased to be born as Man (Homo) was in order that He might in reality take on a Humanity and make it Divine, to save the human race. Know therefore that the Lord is Jehovah Himself or the Father in human form, as yet again the Lord Himself teaches in John,

I and the Father are one. John 10:30.

In the same gospel,

Jesus said, From now on you know and have seen the Father. He who has seen Me has seen the Father. Believe Me that I am in the Father and the Father in Me. John 14:7, 9, 11.

And in the same gospel,

All Mine are Yours, and all Yours are Mine. John 17:10.

[4] This great mystery is described in John in the following words,

In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made by Him, and without Him was not anything made that was made. And the Word became flesh and dwelt among us, and we beheld His glory, glory as of the Only Begotten from the Father. Nobody has ever seen God; the only begotten Son who is in the bosom of the Father, He has made Him known. John 1:1-3, 14, 18.

'The Word' is Divine Truth which has been revealed to mankind; and since it could not have been revealed except by Jehovah as Man, that is, except by Jehovah in human form, thus by the Lord, it says, 'In the beginning was the Word, and the Word was with God, and the Word was God'. It is well known in the Church that 'the Word' is used to mean the Lord, for it is explicitly stated, 'The Word became flesh and dwelt among us, and we beheld His glory, glory as of the Only Begotten from the Father'. The fact that Divine Truth could not have been revealed to mankind except by Jehovah in human form is also clearly stated, 'Nobody has ever seen God; the only begotten Son who is in the bosom of the Father, He has made Him known'.

[5] From all this it is evident that the Lord from eternity was Jehovah or the Father in human form, but not yet so in earthly flesh, for an angel does not have such flesh. And since Jehovah or the Father wished to take on everything human in order to save the human race, He also took flesh. This is why it says, The Word was God, and the Word became flesh, and in Luke,

See My hands and My feet, that it is I Myself; handle Me and see; for a spirit does not have flesh and bones as you see Me have. Luke 24:39.

By this the Lord taught that He was no longer Jehovah under the form of an angel but that He was Jehovah as Man. This is also what the following words spoken by the Lord serve to mean,

I came out from the Father and have come into the world; again I am leaving the world and going off to the Father. John 16:28.

The Lord made His Human Divine when He was in the world, see 1616, 1725, 1813, 1921, 2025, 2026, 2033, 2034, 2083, 2523, 2751, 2798, 3038, 3043, 3212, 3241, 3318 (end), 3637, 3737, 4065, 4180, 4211, 4237, 4286, 4585, 4687, 4692, 4724, 4738, 4766, 5005, 5045, 5078, 5110, 5256, 6373, 6700, 6716, 6849, 6864, 6872, 7014, 7211, 7499, 8547, 8864, 8865, 8878.

And everything human received from the mother was cast out, till at length He was not Mary's son, 2159, 2649, 2776, 4963, 5157, and especially 3704, 4727, 9303, 9306, as well as the things shown regarding these matters in the places referred to in 9194, 9199.

Poznámky pod čarou:

1. The Latin means with the Father but the Greek means with God.

  
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Thanks to the Swedenborg Society for the permission to use this translation.