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Исход 21

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1 И вотъ законы, которые ты предложишь имъ:

2 Если купишь раба Еврея: пусть онъ работаетъ шесть лјтъ; а въ седьмой годъ пусть выйдетъ на волю даромъ.

3 Если онъ придетъ однимъ своимъ тјломъ, пустъ и выйдетъ однимъ своимъ тјломъ. А если онъ есть мужъ жены, пусть выйдетъ съ нимъ и жена его.

4 Если же господинъ его дастъ ему жену, и она родитъ ему сыновъ или дочерей: то жена и дјти ея пусть останутся у господина ея, а онъ выйдетъ одинъ своимъ тјломъ.

5 Но если рабъ скажетъ: люблю господина моего, жену мою и дјтей моихъ; не пойду на волю:

6 То господинъ его пусть приведетъ его предъ Бога, и поставятъ его къ двери, или къ косяку, и проколетъ ему господинъ его ухо шиломъ, и онъ останется рабомъ его вјчно.

7 Если кто продастъ дочь свою въ рабство: то она не выйдетъ на волю, какъ выходятъ рабы.

8 Если она не угодна покажется господину своему, и онъ не обручитъ ее: пусть позволитъ выкупить ее; а чужому народу продать ее онъ не властенъ, когда она противна ему.

9 Если обручитъ ее сыну своему: пусть поступитъ съ нею по правамъ дочери.

10 Если же другую возьметъ за него: не долженъ лишитъ ее пищи, одежды и супружескаго сожитія.

11 если онъ сихъ трехъ вещей не сдјлаетъ для нея: пусть она отойдетъ даромъ, безъ выкупа.

12 Кто ударитъ человјка, такъ что онъ умретъ; да будетъ преданъ смерти.

13 Впрочемъ, кто не злоумышлялъ, но Богъ подвергъ его рукј его; то Я назначу у тебя мјсто, куда убјжать убившему.

14 А если кто съ намјренія умертвитъ ближняго коварно; то и отъ жертвенника Моего бери его на смерть.

15 Кто ударитъ отца своего, или свою мать: да будетъ преданъ смерти.

16 Кто украдетъ человјка, и продастъ его, или найдется онъ въ рукахъ у него, да будетъ преданъ смерти.

17 Кто злословитъ отца своего, или свою мать, да будетъ преданъ смерти.

18 Когда ссорятся двое, и одинъ человјкъ ударитъ другаго камнемъ, или кулакомъ, и тотъ не умретъ, но сляжетъ въ постелю:

19 то если онъ встанетъ, и будетъ выходить изъ дома съ помощію палки, ударившій не будетъ повиненъ смерти; только пусть заплатитъ за остановку въ его работј и вылјчитъ его.

20 А если кто ударитъ раба своего, или служанку свою палкою, и они умрутъ отъ рукъ его: то должно наказать его.

21 Но если день или два дня переживутъ: то не наказывать; ибо это его деньги.

22 Когда двое дерутся, и ударятъ беременную женщину, и она выкинетъ, но не будетъ другаго вреда: то взять съ виновнаго пеню, какую наложитъ на него мужъ той женщины, и онъ долженъ заплатить оную при посредникахъ.

23 А если будетъ вредъ: то отдай душу за душу.

24 Глазъ за глазъ, зубъ за зубъ, руку за руку, ногу за ногу.

25 Обожженіе за обожженіе, рану за рану, ушибъ за ушибъ.

26 Если кто раба своего ударитъ въ глазъ, или служанку свою въ глазъ, и повредитъ его; пусть отпуститъ его на волю за глазъ его.

27 Также если выбьетъ зубъ рабу своему, или рабј своей: пусть отпуститъ его на волю за зубъ его.

28 Если волъ забодетъ мущину, или женщину до смерти: то вола побить камнями, и мяса его не јсть; а хозяинъ вола не виноватъ.

29 Но если волъ бодливъ былъ и вчера, и третьяго дня, и хозяинъ его, бывъ извјщенъ о семъ, не стерегъ его, а онъ убилъ мущину, или женщину: то вола побить камнями; да и хозяива его предать смерти.

30 Если на него наложенъ будетъ выкупъ: пусть дастъ выкупъ за душу свою, какой наложенъ будетъ ва него.

31 Сына ли забодетъ, дочь ли забодетъ: по сему же закону поступать съ нимъ.

32 Если волъ забодетъ раба или рабу: то заплатить господину ихъ тридцать сиклей серебра, а вола побить камнями.

33 Если кто раскроетъ яму, или если выкопаетъ яму, и не покроетъ ее, и упадетъ въ нее волъ или оселъ:

34 то хозяинъ ямы долженъ заплатить, отдать серебро хозяину ихъ, а трупъ будетъ его.

35 Если чей-нибудь волъ убьетъ до смерти вола у сосјда его: пусть продадутъ живаго вола, и раздјлятъ пополамъ цјну его; также и убитаго пусть раздјлятъ пополамъ.

36 А если извјстно было, что волъ бодливъ былъ и вчера и третьяго дня, но хозаинъ его не стерегъ его; то долженъ онъ заплатить вола за вола; а убитый будетъ его.

   

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Arcana Coelestia # 9064

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9064. Verses 28-36 And when an ox strikes a man or a woman with its horn, and [the person] dies, the ox shall surely be stoned, and its flesh shall not be eaten; and the owner 1 of the ox shall be guiltless. And if the ox has been accustomed to gore in the past, 2 and this has been testified to its owner' and he does not keep it in, and it kills a man or a woman, the ox shall be stoned, and also its owner' shall die. If expiation has been imposed on him 3 , he shall pay for the redemption of his soul according to all that has been imposed on him. Whether it strikes a son with its horn or strikes a daughter with its horn, according to this judgement it shall be done to him. If the ox strikes a male slave with its horn, or a female slave, [the owner] shall give their master thirty shekels of silver; and the ox shall be stoned. And when a man opens a pit, or when a man digs a pit, and does not cover it, and an ox or an ass falls into it, [the owner] of the pit shall make repayment; he shall give silver to its owner, 4 and the dead [animal] shall be his. And when a man's ox inflicts a blow on his companion's ox, and it dies, they shall sell the living ox, and divide the silver from it; and they shall also divide the dead one. Or if it is known that the ox has been accustomed to gore in the past, 5 and its owner 4 does not keep it in, he shall surely repay ox for ox; and the dead one shall be his.

'And when an ox strikes a man or a woman with its horn' means if an affection for evil in the natural injures the truth or the good of faith. 'And [the person] dies' means to the extent that it destroys it. 'It shall surely be stoned' means the punishment for destroying the truth or good of faith. 'And its flesh shall not be eaten' means that this evil must not by any means be made one's own but must be cast away. 'And the owner of the ox shall be guiltless' means that the evil is not attributable to the internal man, because it has come from the will but not from the understanding. 'And if the ox has been accustomed to gore in the past' means if the affection for evil has existed for a long time. 'And this has been testified to its owner' means, and this evil has passed into the understanding. 'And he does not keep it in' means failure to restrain it. 'And it kills a man or a woman' means if it then destroys the truth or the good of faith. 'The ox shall be stoned' means the punishment for destroying truth. 'And also its owner shall die' means damnation of the internal man. 'If expiation has been imposed on him' means in order that he may be made free from damnation. 'He shall pay for the redemption of his soul' means painful experiences of repentance. 'According to all that has been imposed on him' means according to the nature of the affection for evil springing from the understanding. 'Whether it strikes a son with its horn or strikes a daughter with its horn' means an assault made by an affection for evil on truths and forms of the good of faith that are derived from interior things. 'According to this judgement it shall be done to him' means that the punishment will be similar. 'If the ox strikes a male slave with its horn, or a female slave' means if the affection for evil destroys truth or good in the natural. '[The owner] shall give their master thirty shekels of silver' means that the internal man shall restore it completely. 'And the ox shall be stoned' means the punishment for destroying truth and good in the natural. 'And when a man opens a pit' means if anyone receives falsity from another. 'Or when a man digs a pit, land does not cover it]' means, or if the person himself fabricates it. 'And an ox or an ass falls into it' means, which perverts good or truth in the natural. 'The owner of the pit shall make repayment' means that the one with whom the falsity resides shall make amends. 'He shall give silver to its owner' means by means of truth with him whose good or truth in the natural has been perverted. 'And the dead [animal] shall be his' means that the evil or falsity will remain with him. 'And when a man's ox inflicts a blow on his companion's ox' means two truths with dissimilar affections, and the affection with one injures that with the other. 'And it dies' means so severely that the good affection perishes. 'They shall sell the living ox' means that the affection with the one which has injured the affection with the other shall be alienated. 'And divide the silver from it' means that its truth will be dispersed. 'And they shall also divide the dead one' means that the injuring affection as well will be dispersed. 'Or if it is known that the ox has been accustomed to gore in the past' means if it has been known previously that its affection is such. 'And its owner does not keep it in' means, and if it is not held in bonds. 'He shall surely repay ox for ox' means restoration to the full. 'And the dead one shall be his' means for the injuring affection.

Poznámky pod čarou:

1. literally, lord or master

2. literally, from yesterday three days ago

3. i.e. If he must make atonement

4. literally, lord or master

5. literally, from yesterday three days ago

  
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Thanks to the Swedenborg Society for the permission to use this translation.