Bible

 

Исход 17

Studie

   

1 Потомъ отправилось все общество сыновъ Израилевыхъ изъ пустыни Синъ въ путь свой, по повелјнію Іеговы; и расположилось станомъ въ Рефидимј, и небыло воды пить народу.

2 И укорялъ народъ Моисея, и говорилъ: дайте намъ воды пить: а Моисей говорилъ имъ: что вы укоряете меня? что искушаете Іегову?

3 И жаждалъ тамъ народъ воды, и ропталъ народъ на Моисея, говоря: зачјмъ ты вывелъ насъ изъ Египта, уморить жаждою меня и дјтей моихъ и стада мои?

4 Моисей возопилъ къ Іеговј и сказалъ: что мнј дјлать съ народомъ симъ? ещде немного, и они побьютъ меня камнями.

5 Іегова сказалъ Моисею: пройди передъ народомъ, и возми съ собою нјкоторыхъ изъ старјйшинъ Израильскихъ, и посохъ твой, которымъ ты поражалъ рјку, возми въ руку твою и поди.

6 Вотъ, Я стану предъ тобою тамъ на скалј въ Хоривј; и ты ударишь въ скалу, и пойдетъ изъ нея вода, и будетъ пить народъ. Такъ и сдјлалъ Моисей предъ очами старјйшинъ Израильскихъ.

7 И нарекъ мјсту тому имя: Масса и Мерива, потому что сыны Израилевы укоряли Моисея, и искушали Іегову, говоря: точно ли Іегова среди насъ, или нјтъ.

8 И пришелъ Амаликъ, и воевалъ съ Израилемъ въ Рефидимј.

9 Тогда Моисей сказалъ Іисусу: выбери намъ мужей, и поди, сразись съ Амаликомъ; завтра стану на вершинј холма, и посохъ Божій будетъ въ рукј моей.

10 Іисусъ такъ и сдјлалъ, какъ сказалъ ему Моисей, чтобы сразиться съ Амаликомъ; а Моисей и Ааронъ и Оръ взошли на вершину холма.

11 И когда Моисей поднималъ руку свою, одолјвалъ Израиль; а когда опускалъ руку свою, одолјвалъ Амаликъ.

12 Но какъ руки Моисеевы устали, то взяли камень и положили подъ него, и онъ сјлъ на немъ. Ааронъ же и Оръ поддерживали руки его, одинъ съ одной, а другой съ другой стороны. Такимъ образомъ руки его подкрјплены были до захожденія солнца.

13 И низложилъ Іисусъ Амалика и народъ его остріемъ меча.

14 И сказалъ Іегова Моисею: напиши сіе для памяти въ книгу, и внуши Іисусу, что Я совершенно изглажу память Амалика изъ поднебесной.

15 И создалъ Моисей жертвенникъ, и нарекъ ему имя: Іегова Нисси.

16 Потому что, сказалъ онъ, знамя Іеговы въ рукј моей; Брань у Іеговы противъ Амалика изъ рода въ родъ.

   

Ze Swedenborgových děl

 

Arcana Coelestia # 8616

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8616. 'And Joshua decimated Amalek and his people' means lessening the power of those steeped in falsity arising from interior evil. This is clear from the meaning of 'decimating' as lessening the power; and from the representation of 'Amalek and his people' as those steeped in falsity arising from interior evil, dealt with above in 8593.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

Komentář

 

Moses

  

At the inmost level, the story of Moses -- like all of the Bible -- is about the Lord and his spiritual development during his human life as Jesus. Moses's role represents establishing forms of worship and to make the people obedient. As such, his primary representation is "the Law of God," the rules God gave the people of Israel to follow in order to represent spiritual things. This can be interpreted narrowly as the Ten Commandments, more broadly as the books of Moses, or most broadly as the entire Bible. Fittingly, his spiritual meaning is complex and important, and evolves throughout the course of his life. To understand it, it helps to understand the meaning of the events in which he was involved. At a more basic level, Moses's story deals with the establishment of the third church to serve as a container of knowledge of the Lord. The first such church -- the Most Ancient Church, represented by Adam and centered on love of the Lord -- had fallen prey to human pride and was destroyed. The second -- the Ancient Church, represented by Noah and the generations that followed him -- was centered on love of the neighbor, wisdom from the Lord and knowledge of the correspondences between natural and spiritual things. It fell prey to the pride of intelligence, however -- represented by the Tower of Babel -- and at the time of Moses was in scattered pockets that were sliding into idolatry. On an external level, of course, Moses led the people of Israel out of Egypt through 40 years in the wilderness to the border of the homeland God had promised them. Along the way, he established and codified their religious system, and oversaw the creation of its most holy objects. Those rules and the forms of worship they created were given as containers for deeper ideas about the Lord, deeper truth, and at some points -- especially when he was first leading his people away from Egypt, a time before the rules had been written down -- Moses takes on the deeper representation of Divine Truth itself, truth from the Lord. At other times -- especially after Mount Sinai -- he has a less exalted meaning, representing the people of Israel themselves due to his position as their leader. Through Moses the Lord established a third church, one more external than its predecessors but one that could preserve knowledge of the Lord and could, through worship that represented spiritual things, make it possible for the Bible to be written and passed to future generations.