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Исход 15

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1 Пою Іеговј: ибо Онъ высоко превознесся, Коня и всадника его ввергнулъ въ море.

2 Богъ, хвала моя, и пјснь, и сдјлался моимъ Спасителемъ; Онъ Богъ мой, и прославлю Его; Богъ отца моего, и превознесу Его.

3 Іегова мужъ брани, Іегова имя Ему.

4 Колесницы Фараоновы и силу его ввергнулъ Онъ въ море, и избранные военачальники его погрязли въ морј Чермномъ,

5 Бездны покрыли ихъ; Они пошли въ глубину, какъ камень.

6 Десница Твоя, Іегова, прославилась силою; Десница Твоя, Іегова, сразила врага.

7 Превосходствомъ величія Твоего Ты низложилъ возставшихъ противъ Тебя. Ты пустилъ ярость Твою, и она попалила ихъ, какъ солому.

8 Отъ гнјвнаго дуновенія Твоего восхолмились воды, Влага стала горою, Огустјли пучины въ сердцј моря.

9 Врагъ сказалъ: погонюсь, настигну, раздјлю добычу; Насытится ими душа моя, Обнажу мечъ мой, Истребитъ ихъ рука моя.

10 Ты дунулъ духомъ Твоимъ, покрыло ихъ море. Они погрузились, какъ свинецъ, въ сильныхъ водахъ.

11 Кто какъ Ты, Іегова, между богами? Кто, какъ Ты, величественъ святостію: Досточтимъ хвалами, Творецъ чудесъ?

12 Ты простеръ десницу Твою; Земля пожрала ихъ.

13 Ты ведешь милостію Твоею народъ сей, Тобою избавленный. Провождаешь силою Твоею въ жилище святыни Твоей.

14 Народы слышатъ, трепещутъ: Ужасъ объялъ жителей Палестины,

15 Мятутся князи Эдомовы, вождей Моавитскихъ объялъ трепетъ, Уныли всј жители Ханана.

16 Страхъ и ужасъ напалъ на нихъ, Отъ величія мышцы Твоей они онјмјли, какъ камень, Тогда какъ проходитъ народъ Твой, Іегова, Тогда какъ проходитъ народъ сей, Тобою пріобрјтенный.

17 Ты введешь его и насадишь его на горј наслјдія Твоего, На мјстј, которое Ты содјлалъ Себј жилищемъ, Іегова, Во святнлищј, которое создали руки Твои, Господи.

18 Іегова будетъ царствовать во вјкъ и въ вјчность.

19 Ибо вошли кони Фараоновы съ колесницами его и съ всадниками его въ море, но Іегова обратилъ на нихъ воды морскія; а сыны Израилевы прошли по сушј среди моря.

20 И взяла Маріамъ пророчица, сестра Ааронова, въ руку свою тимпанъ, и въ слјдъ ея шли всј женщины съ тимпанами и съ ликованіемъ.

21 И воспјла Маріамъ въ соотвјтствіе сынамъ Израилевымъ: Пойте Іеговј, ибо Онъ высоко превознесся, Коня и всадника его ввергнулъ въ море.

22 Потомъ повелъ Моисей Израиля отъ Чермнаго моря, и они вступили въ пустыню Суръ; и шли три дня пустынею, и не находили воды.

23 Пришли въ Мерру; и не могли пить воды въ Меррј, ибо она была горька: отъ сего и наречено тому мјсту имя: Мерра.

24 И возропталъ народъ на Моисея, говоря: что намъ пить?

25 Моисей возопилъ ко Іеговј, и показалъ ему Іегова дерево, которое онъ бросилъ въ воду. и вода сдјлаласъ сладкою. Тамъ Богъ далъ народу уставъ и законъ, и тамъ испытывалъ его,

26 и сказалъ: если ты будешь постоянно слушать гласа Іеговы, Бога твоего, и поступать праведно предъ очами Его и внимать заповјди Его, и соблюдешь всј уставы Его; то не наведу на тебя ни одной изъ болјзней, кои навелъ Я на Египтянъ, ибо Я Іегова врачъ твой.

27 И пришли въ Елимъ; тамъ было двјнадцать источниковъ водныхъ и семьдесятъ финиковыхъ деревъ; и тамъ при водахъ расположились станомъ.

   

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Arcana Coelestia # 8265

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8265. 'The horse and its rider He has thrown into the sea' means in that as a result simply of His presence falsities arising from evil have been damned and cast into hell. This is clear from the meaning of 'the horse' as falsities belonging to a perverted understanding, for 'horse' means the power of understanding, see 2761, 2762, 3217, 5321, and in the contrary sense a perverted understanding, which is no understanding at all, and therefore falsity is meant in that contrary sense by 'horse' and false factual knowledge by 'Pharaoh's horse', 6125, 8146, 8148; from the meaning of 'rider' (or 'horseman') as reasonings based on that false knowledge, dealt with in 8146, 8148; and from the meaning of 'throwing into the sea' as damning and casting into hell. 'The sea', the Sea Suph at this point, is the hell where the falsities arising from evil are, the falsities of those belonging to the Church who have upheld separated faith and led a life of evil, see 8099, 8137, 8148, which is why they are called falsities arising from evil. The fact that those falsities were damned and cast into hell as a result simply of the Lord's presence was shown in the previous chapter. The evil cannot at all bear or put up with God's presence. His presence causes them pain, torments them, and so to speak snuffs the life out of them; they behave like those in the throes of death. The reason for this is that what is God's has the totality of power within it; it destroys and wipes out that which is opposed to it, namely falsity and evil. This is why at God's presence the life of those steeped in falsity and evil becomes burdensome and contains, in the measure that He is present, the feeling of hell within it. But in order that those steeped in falsities and evils may not be completely crushed and suffer torment they are shielded by their own falsities and evils, which act like mists. These are by nature such that they diminish, or divert, or smother the flow of what is Divine in the same way that earthly mists or clouds normally do to sunrays.

[2] These things are meant by the following words in John,

They will say to the mountains and rocks, Rush down on us and hide us from the face of Him who is seated on the throne and from the anger of the Lamb. For the great day of His anger has come; who therefore will be able to stand firm? Revelation 6:16-17.

Evils and falsities are meant by 'the mountains and rocks' which they will address, saying that they should rush down on them and hide them. 'The anger of the Lamb' means torment, the appearance being that the Divine would cause the torment because of His anger, but the reality being that the falsities and evils themselves are responsible for it. The words contained in Isaiah 2:10, Hosea 10:8, and Luke 23:30 have a similar meaning. The fact that damnation takes place as a result simply of the Lord's presence is also meant by these words that follow in the song,

You send out Your wrath, it eats them up like stubble. And with the wind of Your nostrils the waters were heaped up, the floods stood as a heap. You blew with Your wind, the sea covered them over; they sought a deep place. You stretched out Your right hand, the earth swallowed them. Verses 7-8, 10, 12.

Words with a similar meaning occur in very many other places in the Word.

  
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Thanks to the Swedenborg Society for the permission to use this translation.