Bible

 

Исход 13

Studie

   

1 И говорилъ Іегова Моисею, и сказалъ:

2 освяти Мнј каждаго первенца, разверзающаго всякія ложесна между сынами Израилевыми, отъ человјка до скота: это Мое.

3 И сказадъ Моисей народу: помните сей день, въ который вышли вы изъ Египта. изъ дома рабства; ибо рукою крјпкою Іегова вывелъ васъ оттолј, и не јшьте кислаго.

4 Теперь выходите вы въ мјсяцј Авивј.

5 И когда введетъ тебя Іегова въ землю Хананеевъ, и Хеттеевъ, и Аморреевъ, и Хиввеевъ, и Іевусеевъ, которую дать тебј клялся Онъ отцамъ твоимъ, въ землю, гдј течетъ молоко и медъ; то въ семъ мјсяцј совершай сіе служеніе.

6 Семь дней јшь прјсный хлјбъ, и въ седъмый день праздникъ Іеговј.

7 Прјсный хлјбъ јшь семь дней; такъ чтобы не видно было у тебя кислаго, и не видно было у тебя кваснаго во всемъ предјлј твоемъ.

8 И возвјсти въ день тотъ сыну твоему, говоря: это въ память того, что сотворилъ Іегова со мною, когда вышелъ изъ Египта.

9 И да будетъ тебј сіе знакомъ на рукј твоей, и памятникомъ предъ очами твоими, дабы законъ Іеговы былъ въ устахъ твоихъ; ибо рукою крјпкою вывелъ тебя Іегова изъ Египта.

10 Итакъ по установленію сему исполняй въ назначенное время изъ года въ годъ.

11 И когда введетъ тебя Іегова въ землю Ханаанскую, какъ Онъ клялся тебј и отцамъ твоимъ, и дастъ тебј ее,

12 представляй Іеговј все разверзающее ложесна, также и все первородное изъ скота, какой у тебя будетъ мужескаго пола, посвящай Іеговј.

13 Но все разверзающее утробу осла выкупай агнцемъ; а если не выкупишь, убей его, и каждаго первенца человјческаго изъ сыновъ твоихъ выкупай.

14 И если въ послјдующее время спроситъ тебя сынъ твой, говоря: что это значитъ? то скажи ему: рукою крјпкою вывелъ насъ Іегова изъ Египта, изъ дома рабства.

15 Ибо, когда Фараонъ упорствовалъ отпустить насъ, Іегова умертвилъ всјхъ первенцевъ въ землј Египетской, отъ первенца человјческаго до первенца изъ скота; посему я приношу въ жертву Іеговј все разверзающее ложесна мужескаго пола, а всякаго первенца изъ сыновъ моихъ выкупаю.

16 И да будетъ сіе знакомъ на рукј твоей, и вмјсто повязки надъ глазами твоими; ибо рукою крјпкою Іегова вывелъ насъ изъ Египта.

17 Когда же Фараонъ отпустилъ народъ, Богъ не повелъ ихъ по дорогј земли Филистимской, потому что она близка; ибо сказалъ Богъ: чтобы не раскаялся народъ увидјвъ войну, и не возвратился въ Египетъ.

18 И обвелъ Богъ народъ дорогою пустынною къ Чермному морю. И вышли сыны Израилевы изъ земли Египетской въ военномъ порядкј.

19 И взялъ Моисей съ собою кости Іосифа; ибо Іосифъ клятвою заклялъ сыновъ Израилевыхъ, сказавъ: непремјнно посјтитъ васъ Богъ, и вы съ собою вынесите кости мои отсюда.

20 И двинулись изъ Сокхоѕа, и расположились станомъ въ Еѕамј, въ концј пустыни.

21 И шелъ Іегова предъ ними днемъ въ столпј облачномъ, иоказывая имъ путь, а ночью въ столпј огненномъ, свјтя имъ, дабы можно было идти и днемъ и ночью.

22 Столпъ облачный днемъ, и столпъ огненный ночью не скрывался отъ глазъ народа.

   

Komentář

 

325 - A Way Forward, Part 4 of 7

Napsal(a) Jonathan S. Rose

Title: A Way Forward, Part 4

Topic: Second Coming

Summary: It is better to serve the Lord than to serve Pharaoh. To move forward spiritually, whether as individuals or collectively, we need to be under new management.

References:
Genesis 15:13-14
Exodus 3:1-8, 17-22; 4:21-23; 5:1-3, 23; 6:1, 6-7, 9-12; 7:1-5, 17; 8:1-2, 18-19, 21-22, 25-28; 9:4-5, 13-14, 16-17, 20-21, 29-30; 10:1-4, 7, 23; 11:1, 3, 7, 9; 12:29-33; 13:21-22; 14:4, 18, 25, 27; 15:18, 26
Psalms 145:9

This video is a part of the Spirit and Life Bible Study series, whose purpose is to look at the Bible, the whole Bible, and nothing but the Bible through a Swedenborgian lens.

Přehrát video
Spirit and Life Bible Study broadcast from 12/6/2017. The complete series is available at: www.spiritandlifebiblestudy.com

Ze Swedenborgových děl

 

Arcana Coelestia # 8042

Prostudujte si tuto pasáž

  
/ 10837  
  

8042. 'Sanctify to Me all the firstborn' means faith - that it comes from the Lord. This is clear from the meaning of 'sanctifying' to Jehovah or the Lord, as ascribing something to Him, that is, confessing or acknowledging that it comes from Him; and from the meaning of 'the firstborn' as faith, dealt with in 352, 2435, 6344, 7035. When the term faith is used all the truth that the spiritual Church possesses is meant; and since all the truth that the Church possesses is meant, the spiritual Church itself is also meant, for truth is the essential element of this Church. Good is, it is true, the essential element of a Church, and really is the firstborn, 2435, 3325, 4925, 4926, 4928, 4930; but good as it exists among those belonging to the spiritual Church is in itself truth. For when these people act in accordance with the truth they have been taught, that truth is called good; for it has then passed from their understanding into their will, and from their will into action, and anything done which springs from the will is called good. In itself, in essence, this good is still truth, and this is because for those people things taught by the Church are truths; and since teachings within Churches are diverse, so too are truths. But in spite of that, though they vary so much, such truths become good, as has just been stated, when people will them and act them out.

[2] While a person is being regenerated he is led by means of faith in the understanding, or doctrine, to faith in the will, or life; that is, he is led through the truth of faith to the good of charity. When the good of charity resides with a person he has been regenerated; and from that good he now gives birth to truths which are called the truths of good. These are the truths which are the most authentic truths of faith; and they are meant by the firstborn. For the generations or births of truths from good are like the generations or births of sons and daughters from a parent, later on of grandsons and granddaughters, then of great-grandsons and great granddaughters, and so on. The first generation or those born from the actual parent, the generation of sons and daughters, is what is meant by 'the firstborn', however many they may be; the second and third generations are not meant, except when considered in relation to their own parents. The reason why the firstborn were consecrated to Jehovah or the Lord is that all secondary or descending generations of truths and forms of good derive their essential nature from the primary ones. This spiritual reality is at the root of the right of the firstborn spoken of in the Word.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.