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Второзаконие 20

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1 Когда ты пойдешь на войну противъ врага твоего, и увидишь коней и колесницы и народа болје, нежели у тебя: то не бойся ихъ, ибо съ тобою Господь, Богъ твой, Который вывелъ тебя изъ земли Египетской.

2 Когда же надобно вступить вамъ въ сраженіе, тогда священникъ пусть подойдетъ и говоритъ народу,

3 и скажетъ ему: слушай, Израиль, вы сегодня вступаете въ сраженіе съ врагами вашими, да не ослабјетъ сердце ваше, не бойтесь, не смущайтесь и не ужасайтесь ихъ:

4 ибо Господь, Богъ вашъ, идетъ съ вами, чтобы сразиться за васъ съ врагами вашими, чтобы спасти васъ.

5 Надзиратели же пусть объявятъ народу, и скажутъ: кто построилъ новый домъ и не обновилъ его, тотъ пусть идетъ и возвратится въ домъ свой, дабы не умеръ на сраженіи, и другой не обновилъ его.

6 И кто насадилъ виноградникъ и не пользовался имъ, тотъ пусть идетъ и возвратится въ домъ свой, дабы не умеръ на сраженіи, и другой не восполъзовался имъ.

7 И кто обручился съ женою и не взялъ ея, тотъ пусть идетъ и возвратится въ домъ свой, дабы не умеръ на сраженіи, и другой не взялъ ея.

8 Потомъ надзиратели еще объявятъ народу, и скажутъ: кто боязливъ и малодушенъ, тотъ пусть идетъ и возвратится въ домъ свой, дабы онъ не сдјлалъ робкимъ сердца братьевъ его, какъ его сердце.

9 Когда надзиратели скажутъ все сіе народу, тогда должны они поставить военныхъ начальниковъ въ вожди народа.

10 Когда подойдешь къ городу, чтобъ завоевать его, предложи ему миръ.

11 Если онъ согласится на миръ съ тобою и отворитъ тебј ворота, то весь народъ, который найдется въ немъ, будетъ платить тебј дань и служить тебј.

12 Если же онъ не согласится на миръ съ тобою и будетъ вести съ тобою войну, то осади его.

13 И когда Господь, Богъ твой, предастъ его въ руки твои, порази въ немъ весь мужескій полъ остріемъ меча;

14 только женъ и дјтей, и скотъ, и все, что будетъ въ городј, всю добычу его возьми себј, и пользуйся добычею враговъ твоихъ, которыхъ предалъ тебј Господь, Богъ твой.

15 Такъ поступай со всјми городами, которые отъ тебя весьма далеко, которые не изъ числа городовъ народовъ сихъ.

16 А въ городахъ сихъ народовъ, которыхъ землю Господь, Богъ твой, даетъ тебј въ удјлъ, не оставляй въ живыхъ ни одной души.

17 Но предай ихъ заклятію: Хеттеевъ и Аморреевъ, Хананеевъ и Ферезеевъ, Евеевъ и Іевусеевъ, какъ повелјлъ тебј Господь, Богъ твой;

18 дабы они не научили васъ дјлать такія же мерзости, какія они дјлали для боговъ своихъ, и дабы вы не грјшили предъ Господомъ, Богомъ вашимъ.

19 Если долгое время будешь держать въ осадј городъ, чтобы завоевать его и взять его: то не порть деревъ его, и не поднимай на нихъ топора; но јшь плоды съ нихъ, а не руби ихъ: ибо дерево на полј развј человјкъ, чтобъ оно ушло отъ тебя въ крјпость?

20 Только тј дерева, о которыхъ ты знаешь, что они ничего не приносятъ въ пищу, можешь портить и рубить, и строить укрјпленія противъ города, который ведетъ съ тобою войну, доколј не покоришь его.

   

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Arcana Coelestia # 2913

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2913. 'And spoke to the sons of Heth, saying' means those with whom a new spiritual Church was to exist. This becomes clear from the meaning of 'Heth' and of Hittite. Many were the nations inhabiting the land of Canaan who are mentioned one by one in various places in the Word, among them the Hittites, see Genesis 15:20; Exodus 3:8, 17; 13:5; 23:23; Deuteronomy 7:1; 20:17; Joshua 3:10; 11:1, 3; 12:8; 24:11; 1 Kings 9:20; and elsewhere. Most of them belonged to the Ancient Church which was spread through many lands, including the land of Canaan, see 1238, 2385. All who belonged to that Church acknowledged charity as the chief thing, and everything they taught was about charity or life. People who cultivated teachings about faith were called Canaanites and were separate from the rest of the inhabitants in the land of Canaan, Numbers 13:29 - see 1062, 1063, 1076.

[2] The Hittites belonged among those in the land of Canaan who were more acceptable. This is also made clear by the fact that Abraham, and subsequently Isaac and Jacob, dwelt among them and had a burial-place there, and also by the fact that they treated Abraham with greatest respect, as is quite clear from what is recorded about them in this chapter, especially verses 5-6, 10-11, 14-15. Since they were an upright nation they therefore represent and mean the spiritual Church, or the truth of the Church. But it happened that like all the others who belonged to the Ancient Church the Hittites fell away in the course of time from charity or good that goes with faith; and this explains why later on they mean the falsity of the Church, as in Ezekiel 16:3, 45, and elsewhere. Yet the Hittites did belong among those who were more honourable, as may be seen from the fact that David had Hittites with him, such as Ahimelech, 1 Samuel 26:6, and Uriah, who was a Hittite, 2 Samuel 11:3, 6, 17, 21 - by whose wife Bathsheba David begot Solomon, 2 Samuel 12:24. 'Heth' means exterior cognitions that have regard to life and which constitute the external truths of the spiritual Church, 1 see 1203.

[3] The subject in the present verse is a new Church which the Lord establishes when the previous one breathes its last, and in the verses which follow the subject is the reception of faith among those people. The subject is not some particular Church among the sons of Heth but in general the re-establishment by the Lord of a spiritual Church after its predecessor fades away and approaches its end. The sons of Heth are simply those who represent and carry a spiritual meaning. Please see what has been stated already about Churches in the following places:

In course of time a Church goes into decline and decay, 494, 501, 1327, 2422.

It departs from charity, and brings forth evils and falsities, 1834, 1835.

At that point the Church is said to be vastated and made desolate, 407-411, 2243.

The Church is established among gentiles; the reason why, 1366.

Within a Church undergoing vastation something of the Church is always preserved as a nucleus, 468, 637, 931, 2422.

If the Church did not exist in the world the human race would perish, ibid.

The Church is like the heart and lungs in that vast body, of which every member of the human race is a part, 637, 931, 2054, 2853.

The nature of the spiritual Church, 765, 2669.

Charity constitutes the Church, not faith separated from charity, 809, 916.

If all possessed charity the Church would be one even though they differ in matters of doctrine and in forms of worship, 1285, 1316, 1798, 1799, 1834, 1844, 2385.

All people on earth who belong to the Lord's Church, though they are scattered throughout the entire world, still so to speak make a single whole, as is the case in heaven, 2853.

Every Church is internal and external, and both together constitute a single Church, 409, 1083, 1098, 1100, 1242.

The external Church is valueless if there is no internal Church, 1795.

The Church is compared to the rise and the setting of the sun, to the seasons of the year, and also to the periods of the day, 1837.

The Last Judgement is the final period of the Church, 900, 931, 1850, 2117, 2118.

Poznámky pod čarou:

1. Or, reading what Swedenborg has in his rough draft the truths of the external spiritual Church

  
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Thanks to the Swedenborg Society for the permission to use this translation.