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Matthew 7

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1 KE'KO tpakwnuke'ke'kon ke'ocI pwatpakwnukoie'k.

2 Iw ie'i tpakwnuke'wun ke'ocI tpakwnukoie'k, ipi we'kwe'ntuk tpukIn, ke'tpuke'n, minI ke'tpukate' ne'iap,

3 We'kwnicI we'cwaptumwut pe'sIne'kot kikane' shkishkok; cocu kin kowaptusin iw mtuk ke'pakshkakwie'n tpInowe' kshkishkok.

4 TInicI ke'nIt kikanI, NkukcIpiton pe'snukwiIn kshkishkok, ipi pInI, cocu kin kowaptusin, iw mtuk ke'pakshkakwuiIn tpInowe' kshkishkok.

5 Kin e'nume'kasiIn, ne'tum sakicowe'pnun mtuko ke'pakshkakwiIn tpInowe' kshkishkok, icI ke'cI mnowapiIn, iwcI e'wikcuptowut pe'snukot kikanI oshkishkok.

6 Ke'kominake'k iw panakwuk, ke'ko kiw wunumoshuk, ke'koke' pukitowake'k ke'cwunuk e'nasmukapwowat kokoshuk, otanapIn katanawan namiukwuan osItiwak, icI kupie'kwe'kse'k, minI knanisik mukwak.

7 Ntotumake'kcI, icI ke'cI minkoie'k ntone'mokcI icI kumkanawa, papakakwuke'k cI icI ke'nsakwnumakom cI.

8 E'tshowat kiw ne'totmake'cuk okIionawa, ipi o ke'ntone'uk okumkan, icI win oke'papakakwuke't kInsakwnumwa.

9 We'nicI onInI kinwa kishpIn, natakot okwIsun pkwe'shkIn? okuminan nI sIn?

10 KishpIn ke'ntotmakot kikosIn okuminanI mIne'ton?

11 KishpIncI kinuwa, e'miashuwe'psie'k kuke'ntume'k washI mikwe'ie'k we'wunuk ki knicansawak, TInicitso wusimI Koswa shpumuk e'iIt kishkok, ke'shIminat we'onutnuk ni ke'ntotmakwcIn.

12 Cake'ko e'shIntuwe'nme'k nInwuk watotakwie'k ike' kinwa ke'totwe'k; otI ie'i tpakwnuke'wun, ie'i iacimocuk.

13 Pitike'k i e'kacIshkwate'mwuk, ipi mukIte'ia i shkwate'm, ipi mkIte'ia mie' o, e'suk nshonatsinak, ipi patike'cuk mane'k shiw.

14 Osam kacIshkwate'm, ipi kacImie'w e'suk pmatsiwnuk, ipi pke'ci shIiwik kiw me'kumocuk.

15 Nakutowe'nmuk iacimokascuk pie'naskakwie'k mantanshuk pie'nukwnie'k piciukwancI pe'panshawe'cuk moe'k.

16 Kukike'n mawaksI e'shomicumowat.--IukwanuknI nInwuk omikitanawan, Siwnwe'n kcIkunukaoshisuk tanake' kcIshomnun otamikitanawan msanuk?

17 Caye'ksI kiw me'nomtukwucuk, mnomicImowuk me'cI mtukwItcI mcImicmowuk.

18 We'wunuk mtukcI cotamcI omicmosi cowi kI mcImtuk tamnoomicma‘ o si.

19 Caye'k mtukok pwamnoomicmawut; kukwu‘kaswuk; icI shi pukInak shkote'k.

20 Ke'iapI e'shmicumowat, ke'ocI kuke'nme'k.

21 Cowi caye'k ke'ke'cuk, Te'pe'nmin, Te'pe'nmin, kupitike'sik okumauwunuk shpumuk kishkok, winsI ie'ko mtIno ke'shIcke't e'shte'anIt Nos shpumuk kishkok.

22 Mane'kcI otI nkukok, iw kishkuk Te'pe'nmin, Te'pe'nmin, conI nki iacimotusimIn ktInoswunuk, conIke' ktnoswunuk, nki sakcuwe'pnasimun mcImIne'tok? conIke' ktnoswunuk mane'kIn, nkiwshItosim mamkate'ntumwunIn shIcke'wunIn?

23 OtI cI nkInak, Cowi ka kikuke'nmIsnonIm nkInshIn; macin kinwa makItme'k miashowe'psuwun.

24 We'kwe'ntuk nwatmokwe'n notI ntukitonIn, ipi ke'pamtuk nkine'nma win, ni pwakanInI kawshItot e'tat kwIcsInik.

25 IcI e'kmowuk kipie'mkIt, ipi e'moshkuk kipie'mkIt, ipi kinotIn, ipi kipukitasIn kwIc wikwam; cocI kipmukote'snon osam kiwishkIckate' kwIc sInik.

26 Caye'k kiw noatkuk notI ntukitonIn; iwcI pwatotuk nkIne'nma ke'kie'patsIt nInI kaoshItot e'tat, shi pash kitaokokik.

27 IcI e'kmowuk kipie'mkIt, ipi e'moshkuk kipie'mkIt, ipi kinotIn, ipi ki pukitasIn kwIc wikwam, icI e'kipmukote'k kikcInomkIt e'kipmukote'k.

28 IcI otI kashuwe'puk pic Cisus kaokishkItot notI kItwunIn, nIshInape'k okimamkate'ntumakon ni okukie'kwe'wun.

29 Nkot ke'cne'ntakwsIt okishI knomowan cowike' ke'cwa we'npie'ke'cuk.

   

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Doctrine of the Lord # 19

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19. In Relation to His Divine Humanity the Lord Is Called the Son of God, and in Relation to the Word the Son of Man

People in the church know no other than that the Son of God is the second person in the Godhead, distinct from the person of the Father. This has led to the belief that the Son of God was born from eternity.

Because this notion has been universally accepted and has to do with God, no opportunity or consent has been granted for thinking about it with any understanding, not even about what being born from eternity implies. For someone who thinks about this intellectually inevitably says to himself, “This surpasses understanding. But still I say it because others say it, and I believe it because others believe it.”

Be it known, however, that there is no Son from eternity, but that there is a Lord from eternity. When people know who the Lord is, and what the Son is, they may also be able to think intellectually about a triune God, and not before.

[2] The Lord’s humanity, conceived of Jehovah as the Father and born of the virgin Mary , is the Son of God, and this is clearly apparent from the following verses.

In Luke:

...the angel Gabriel was sent by God to a city of Galilee named Nazareth, to a virgin betrothed to a man whose name was Joseph, of the house of David. The virgin’s name was Mary. Having come in, the angel said to her, “Hail, highly favored one, the Lord is with you; blessed are you among women!”

When she saw him, she was troubled at his saying, and considered how great a greeting this was.

But the angel said to her, “Do not be afraid, Mary, ...you have found favor with God. Behold, you will conceive and bear a Son, and shall call His name Jesus. He will be great, and will be called the Son of the Highest....

However, Mary said to the angel, “How will this be, since I do not know a man?”

And the angel answered and said to her, “The Holy Spirit will come upon you, and the power of the Highest will overshadow you; therefore, also, the Holy One who is born (of you) will be called the Son of God. (Luke 1:26-35)

It says here “you will conceive and bear a Son;” “He will be great, and will be called the Son of the Highest.” And furthermore, “The Holy One who is born (of you) will be called the Son of God.” This makes apparent that the humanity conceived of God and born of the virgin Mary is what is called the Son of God.

[3] In Isaiah:

...the Lord Himself will give you a sign: Behold, the virgin shall conceive and bear a Son, and shall call His name God-With-Us. (Isaiah 7:14)

It is apparent that the Son born of the virgin and conceived of God is the one who is called “God-With-Us, ” thus who is the Son of God. The reality of this is confirmed in Matthew 1:22-23.

[4] Again in Isaiah:

...unto us a Child is born, unto us a Son is given; the government will be upon His shoulder. And He will call His name Wonderful, Counselor, God, Hero, Father of Eternity, Prince of Peace. (Isaiah 9:6-7)

So, too, here, for He is called a Child born to us, a Son given to us, who is not a Son from eternity, but a Son born in the world. This is apparent as well from the prophet’s declarations in verse 7 of the same chapter, and from the declaration of the angel Gabriel to Mary (Luke 1:32-33), where similar words are found.

[5] In Psalms:

I will declare a decree, “Jehovah has said..., ‘You are My Son, today I have begotten You....” ...Kiss the Son, lest He be angry, and you perish in the way....” (Psalms 2:7, 12)

Neither is a Son from eternity meant here, but a Son born in the world, for it is prophetic of the Lord to come. That is why it is called a decree which Jehovah declared to David. “Today” does not mean from eternity, but in time.

[6] Again in Psalms:

I will set His hand on the sea.... He shall cry to Me, “You are my Father.... ...I will make him My firstborn....” (Psalms 89:25-27)

The subject of this Psalm throughout is the Lord to come. Therefore it is He who will call Jehovah His Father and who will be His firstborn, thus who is the Son of God.

[7] It is the same elsewhere, as where the Lord is called a rod from the stem of Jesse (Isaiah 11:1), an offshoot of David (Jeremiah 23:5-6), the seed of the woman (Genesis 3:15), the only begotten (John 1:18), a priest forever and the Lord (Psalms 110:4-5).

[8] People in the Jewish Church interpreted the Son of God to be the Messiah they were waiting for, whom they knew would be born in Bethlehem.

That they interpreted the Son of God to be the Messiah is apparent from the following passages.

In John:

(Peter said:) “We believe and acknowledge that You are the Christ, the Son of the living God.” (John 6:69)

Again in John:

“...You are the Christ, the Son of God, who is to come into the world.” (John 11:27)

In Matthew, the chief priest asked Jesus if He were the Christ, the Son of God. Jesus said, “I am.” (Matthew 26:63-64, Mark 14:62)

In John:

These have been written that you may believe that Jesus is the Christ, the Son of God.... (John 20:31)

See also Mark 1:1.

[9] “Christ” is a Greek word and means “anointed, ” as does “Messiah” in Hebrew. John says, therefore, “We have found the Messiah, which means, if you translate it, the Christ.” (John 1:42) And in another place, “The woman said..., ‘I know that Messiah is coming, who is called Christ.’ ” (John 4:25)

The Law and the Prophets, or in other words the entire Word of the Old Testament, has as its subject the Lord, as we showed in the first section, and consequently the Son of God to come can only mean the humanity that the Lord took on in the world.

[10] It follows from this that that humanity was meant by the Son when the Lord was baptized and Jehovah from heaven said, “This is My beloved Son, in whom I am well pleased” (Matthew 3:17, Mark 1:11, Luke 3:22); for it was His humanity that was baptized. And when He was transfigured, “This is my beloved Son, in whom I am well pleased. Hear Him!” (Matthew 17:5, Mark 9:7, Luke 9:35)

See also elsewhere, as Matthew 8:29, 14:33, 27:43, 54; Mark 3:11, 15:39; John 1:34, 49, 3:18, 5:25, 10:36, 11:4.

  
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Published by the General Church of the New Jerusalem, 1100 Cathedral Road, Bryn Athyn, Pennsylvania 19009, U.S.A. A translation of Doctrina Novae Hierosolymae de Domino, by Emanuel Swedenborg, 1688-1772. Translated from the Original Latin by N. Bruce Rogers. ISBN 9780945003687, Library of Congress Control Number: 2013954074.

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Mark 15

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1 Immediately in the morning the chief priests, with the elders and scribes, and the whole council, held a consultation, and bound Jesus, and carried him away, and delivered him up to Pilate.

2 Pilate asked him, "Are you the King of the Jews?" He answered, "So you say."

3 The chief priests accused him of many things.

4 Pilate again asked him, "Have you no answer? See how many things they testify against you!"

5 But Jesus made no further answer, so that Pilate marveled.

6 Now at the feast he used to release to them one prisoner, whom they asked of him.

7 There was one called Barabbas, bound with those who had made insurrection, men who in the insurrection had committed murder.

8 The multitude, crying aloud, began to ask him to do as he always did for them.

9 Pilate answered them, saying, "Do you want me to release to you the King of the Jews?"

10 For he perceived that for envy the chief priests had delivered him up.

11 But the chief priests stirred up the multitude, that he should release Barabbas to them instead.

12 Pilate again asked them, "What then should I do to him whom you call the King of the Jews?"

13 They cried out again, "Crucify him!"

14 Pilate said to them, "Why, what evil has he done?" But they cried out exceedingly, "Crucify him!"

15 Pilate, wishing to please the multitude, released Barabbas to them, and handed over Jesus, when he had flogged him, to be crucified.

16 The soldiers led him away within the court, which is the Praetorium; and they called together the whole cohort.

17 They clothed him with purple, and weaving a crown of thorns, they put it on him.

18 They began to salute him, "Hail, King of the Jews!"

19 They struck his head with a reed, and spat on him, and bowing their knees, did homage to him.

20 When they had mocked him, they took the purple off of him, and put his own garments on him. They led him out to crucify him.

21 They compelled one passing by, coming from the country, Simon of Cyrene, the father of Alexander and Rufus, to go with them, that he might bear his cross.

22 They brought him to the place called Golgotha, which is, being interpreted, "The place of a skull."

23 They offered him wine mixed with myrrh to drink, but he didn't take it.

24 Crucifying him, they parted his garments among them, casting lots on them, what each should take.

25 It was the third hour, and they crucified him.

26 The superscription of his accusation was written over him, "THE KING OF THE JEWS."

27 With him they crucified two robbers; one on his right hand, and one on his left.

28 The Scripture was fulfilled, which says, "He was numbered with transgressors."

29 Those who passed by blasphemed him, wagging their heads, and saying, "Ha! You who destroy the temple, and build it in three days,

30 save yourself, and come down from the cross!"

31 Likewise, also the chief priests mocking among themselves with the scribes said, "He saved others. He can't save himself.

32 Let the Christ, the King of Israel, now come down from the cross, that we may see and believe him." Those who were crucified with him insulted him.

33 When the sixth hour had come, there was darkness over the whole land until the ninth hour.

34 At the ninth hour Jesus cried with a loud voice, saying, "Eloi, Eloi, lama sabachthani?" which is, being interpreted, "My God, my God, why have you forsaken me?"

35 Some of those who stood by, when they heard it, said, "Behold, he is calling Elijah."

36 One ran, and filling a sponge full of vinegar, put it on a reed, and gave it to him to drink, saying, "Let him be. Let's see whether Elijah comes to take him down."

37 Jesus cried out with a loud voice, and gave up the spirit.

38 The veil of the temple was torn in two from the top to the bottom.

39 When the centurion, who stood by opposite him, saw that he cried out like this and breathed his last, he said, "Truly this man was the Son of God!"

40 There were also women watching from afar, among whom were both Mary Magdalene, and Mary the mother of James the less and of Joses, and Salome;

41 who, when he was in Galilee, followed him, and served him; and many other women who came up with him to Jerusalem.

42 When evening had now come, because it was the Preparation Day, that is, the day before the Sabbath,

43 Joseph of Arimathaea, a prominent council member who also himself was looking for the Kingdom of God, came. He boldly went in to Pilate, and asked for Jesus' body.

44 Pilate marveled if he were already dead; and summoning the centurion, he asked him whether he had been dead long.

45 When he found out from the centurion, he granted the body to Joseph.

46 He bought a linen cloth, and taking him down, wound him in the linen cloth, and laid him in a tomb which had been cut out of a rock. He rolled a stone against the door of the tomb.

47 Mary Magdalene and Mary, the mother of Joses, saw where he was laid.