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Matthew 5

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1 ICI kawapmat niw maoce'tincIn, e'okwIcowe't, e'shpItnianuk, icI kacipitupIt ni e'knomowacIn okipie'naskakon.

2 IcI e'ki pakinuk ioton; icI e'ki knomowat, otI kikIto.

3 Shuwe'ntakwsik, ki ke'tmake'nkuk, ocipamwan ki ie'ki, te'pe'ntukuk okumauwuni shpumuk kishkok.

4 Shuwe'ntakwsik ki kasate'ntukuk; ki ie'ki ke'mnwe'ntukuk.

5 Shuwe'ntakwsik ki pwakcIne'ntukuk wio’wawa; ki ie'ki ke'tpe'ntumwat kI.

6 Shuwe'ntakwsik ki, pe'kIte'we'ntukuk, ipi e'kakaskite'e'skuk, iukwan mnoshuwe'psowun; ki ie'ki ke'moshkIne'sanuk

7 Shuwe'ntakwsik ki she'we'ncIke'cIk; ki ie'ki ke'kshkItocuk, she'we'ncuke'wun.

8 Shuwe'ntakwsik ki, kiw pante'acIk; kiie'ki ke'wapmacIk Kshe'mIne'ton.

9 Shuwe'ntakwsik ki, tpantowun we'shtocuk; ki ie'ki, ke'shInkascIk Kshe'mIne'to onicansIn.

10 Shuwe'ntakwsik ki mnoshuwe'psuwun, we'ckwtukitowat ki ie'ki te'pe'ntukuk okumauwun shpumuk kishkok.

11 Kshuwe'ntakwsum pic nInwuk, nshonasmukwie'k, ipi miashtotakwuie'k, ipi cake'ko kItwat kukInwush kacimukwie'k, nin ocItotakoie'k.

12 Mnwankosuk, ipi kcImnwe'ntumok; waminkoie'k kIcIne'ntakwut shpumuk kishkok; iwkwshI kashukwtukawat, iacimoncIn kaie'cuk e'pwam shIiIe'k.

13 KinwakwshI kitowsiw taknawum shotI kik; kishpIncI ponsiwtakunukpkok; we'kwnicI ke'ocI siwtakunupok’ CosI ke'shI owunsInon mtIno e'wisakcuwe'pInIkate'k, icI e'wipInkatumowat, nInwuk.

14 Kinwasi, ktowawase'shkanawa kI. KcI otan, kwutakik e'te'k, co takukIckate'snon.

15 Cowike' nInwuk, otaskI‘sinawa waskone'ncukIn, icI e'witowat namiukwan tupu‘ke'nuk; mtIno ie'k waskone'ncukunatkok; icI waskone'ntakwnawa, caye'k pituk e'icuk wikwamuk,

16 Nocma wawase'shkmok e'nasmupwat nInwuk e'wiwaptumwat kmInototmonawan, ipie'wi winwane'k Koswa e'iIt; shpumuk kishkok.

17 Ke'kowi ne'ntuke'kon; otI we'cpiaian e'wipnactoian tpakwnuke'wun, tanake' iacimocuk; cowi intoc piasi e'wipnactoian; mtIno e'wikishtoian.

18 We'we'nI KtInum, pamasI shpumuk kishkok, ipI kI, ke'ntoshke'mkIt, cotIna pke'ci pwawe'pnukate'k tpakwnuke'wun, pama caye'k kicaktpIshkosak.

19 We'kwe'ntuk ke'pnactokwIn notI nkot e'Ii e'kacinoiakIn kiIkwe'we'nIn, ipi ke'knomowacIn nInwun; kshInkaso oie'o otapine' kupite'ntakwsI shiw okumauwunuk shpumuk kishkok; We'kwe'ntukcI ke'totuk ipi ke'knomowat ike' win kshInkana oie'oke'cIpite'ntakwsIt shi okumauwunuk shpumuk kishkok.

20 OtI KItInum; KishpIn cI kmnoshuwe'psiwnInawa wusimI pwashumnoshuwe'psie'k kotI we'npie'ke'cIk ipi Pe'nIsiuk; cokitakshkItosim e'wipitike'ie'k okumauwunuk shpumuk kishkok.

21 Kinotake'msI anwI pnowi kakItwapIt; Ke'kowi nshowe'ke'k icI we'kwe'ntuk ke'nshowe'kwe'n kInie'sansI pictpakwnIt.

22 OtI KtInum, We'kwe'ntuk kipinshInshkacitw at wikane'iIn kInie'sansI pic tpakwnIt, ipi we'kwe'ntuk ke'nat wikane'iIn; Ne'ke', kInie'sansI e'tshI kikitokiwuk; ke'iapI we'kwe'ntuk ke'nat; Kukie'patIs, kInie'sansI namkumuk shkote'k.

23 KishpIn cI iw pie'ton kmikwe'wun e'tc sku‘umatuk, icI shiw mikwe'ntIn kikane', ke'ko, e'ne'nmukwiIn.

24 NkItIn shi ikmikwe'wun e'tshI sku‘umatuk, icI nmamacin; ne'tum pone'ntuk kikane'‘, icI, pianmikwe'n iw kmikwe'wun.

25 Wikantuk kie'nup ne'shknmukwiIn, me'kwa e'iI pmowice'otIie'k; kta nupkItnuk ne'shke'nmukwiIn tpakwnukie'wunuk, icI o tpakwnukie' onInI kupkItnuk kii’aw ni okumasIn icI ke'cIpukinukon shi kpakwotiwkumkok.

26 We'we'nI ktInIn; Cowi ktapie'sakIsi, pama kiwike'tpu‘umIn me'skwapkIsiIt.

27 Kinotake'msI, kakItwapIt pnowi; Ke'ko win waonIshkaiwuke'k.

28 NincI, otI KtInum, We'kwe'nshe'tuk ke'wapmat ni kwe'n naw‘ ne'nmat; kowaonIshkaiwu kisha‘ shiwo te'ik.

29 KishpIn cI, iw kite'p shkishIk ocI mIcIshuwe'psin kicIpIton, icI nkocipukiton; wusimI ktate'pIs kishpIn shkishuk pnacak, icIi caye'k kii‘awe'wipukci kate'k shi namkumuk shkote'k.

30 KishpIn kte'pniw nak ocI mIcIshuwe'psin, Kishkshun, icI nkoci pukuton; wusimIcI kte'pIs nkote'iI knIce'n pnacak; cocI wii caye'k kii’aw e'wipukicikate'k namkumuk shkote'k.

31 OtIsI kikitom, We'kwe'ntuk ke'we'pnakwe'n wiwun, nocIma win, okuminan we'npie'kate'nuk e'we'pnItwat.

32 OtI cI KItnum, We'kwe'ntuk ke'we'pnakwe'n wiwun; pwawaonIshkaiwuto kwe', WinsI o nInI okItotwan, e'wi waonIshkaiwunIt; ipi we'kwe'ntuk ke'wiwkwe'n, niw kawe'pnukasnIncIn waonIshkaiwI.

33 MinI ki notake'm; kakItwapIt pnowi, Ke'kowinIshkItkIn; Ke'ko kItiIn, Kitotum kashuwawitmowut Kshe'mIne'to e'wi totImIn.

34 NincI otI, KtInum Ke'ko wipapIsh kie'tnamta kwsukIn shi; ke'ko wike' shpumuk kishkok iwi e'i Kshe'mIne'to ocipitupwun.

35 Ke'kowike' shotI kik, iw ie'i otupsIte'pwun; ke'kowike', Cinwse'ne'muk, iw ie'i kcIotan o KcIokuma.

36 Ke'kowike' kie'tnamwe'kIn; shi ktupik; cosI wi ktakshkItosin, e'wiwshIton nkot kinsIs e'wiwapshkiak, tanake' e'wi mkIte'wak.

37 NocImasI niw kitukinontiwnowan kitasIstonawa; e'‘, e', co, co; we'kwe'ntuk wusimI icI notI, kupie'ocipie'mkIt me'anuk.

38 KinotamsI e'kitok; kukItwapIt shkishuk ashkot shkishuk, ipi wipIt ashkot wipIt.

39 Nin cI otI ktInum, ke'kowi nakwnuke'k iw me'anuk; we'kwe'ntuk cI ke'we'potakwiIn kte'pnoiak kwe'knoito‘w minI ashwayiukwan.

40 KishpIn cI owIiI nInI witpakwnukwiIn, Ii tpakwnuke'wunuk, icI otapnImakwiIn kpiskumwakIn ke'iapI mish kIc-piskumwakIn.

41 Ipi we'kwe'ntuk, ke'wishte'pmukwiIn, nkot e'wiwice'wIt tpukIn, showice'o nish. 41 And whosoever shall compel thee to go a mile, go with him twain.

42 Mish o ke'ko ne'tumakwiIn, ipi cI o ke'pie'waukon ke'ko win koci ne'nashkawakIn.

43 Kinotake'msI kakItok, Tpash pe'shoc e'tacuk, ipi shike'num me'iashtotakwiIn.

44 Nin cI otI KtInum, Tpanuk kiw me'iashtotakwie'k showe'num kin me'cI knonkoie'k mnotota‘w kiw shake'nmne'konIk ipi nume'kita‘w kiw ne'shkacito nikonIk, ipi kiw kwe'tukine'kok.

45 IwcI i e'winicansunkoie'k Koswa shpumuk e'iIt kishkok; win otashan otukisomIn e'wipie'moksanIt ni me'ashowe'psIncIn, ipi niw me'noshuwe'psIncIn, ipi onitaan e'kmaonInuk ni me'nototmIncIn, ipi niw me'ashtotmIncIn.

46 KishpIn Tpane'k, kiw te'pankoie'k we'kwnicI me'se'ntume'k? ConukwnukI maocIcke' onInwuk shIcke'sik?

47 KishpIn cI numkotwa kikane'iwak, mtIno we'kwnicI iw wusimI e'shcI ke'ie'k ki anIt? Conukwinuke', kiw maocIcke'onInwuk totsik?

48 Nocma kwiuk showe'psuk, ke'cwa o Koswa kwiuk e'shwe'psIt shpumuk e'iIt, kishkok.

   

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True Christian Religion # 326

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326. These two commandments look back to all the preceding ones, and teach and command that evil actions must not be done, nor even longed for. They are therefore not merely for the external man, but also for the internal; for if anyone refrains from evil actions, but still longs to do them, he actually does them. For the Lord says:

If anyone lusts after another man's wife, he has already committed adultery with her in his heart, Matthew 5:27-28.

The external man does not become internal, or act as one with the internal, until lusts have been removed. This too is taught by the Lord, when He says:

Woe to you, scribes and Pharisees, because you clean the outside of the cup and dish, but the insides are full of robbery and intemperance. You blind Pharisee, clean first the inside of the cup and dish, so that the outside too may be clean, Matthew 23:25-26.

See in addition the whole of that chapter from beginning to end. The internals which are Pharisaical are longings for the things prohibited by the first, second, fifth, sixth, seventh and eighth commandments.

[2] It is well known that while He was in the world the Lord taught the interior doctrines of the church; and these forbid one to long for evil actions. This He taught, so that the internal and external man should make one. This is being born anew, as the Lord said to Nicodemus (John chapter 3). No one can be born anew or regenerated, and so become an internal man, except by the Lord's doing. In order to make these two commandments look back to all that go before, forbidding longing for them, the house is named first, then the wife, and then the man-servant, maid-servant, ox and ass, and lastly everything belonging to the neighbour. The house implies all that follows, for it contains husband, wife, man-servant, maid-servant, ox and ass. The wife who is mentioned next implies what follows, since she is the mistress, just as her husband is master in the house. The man-servant and maid-servant are under their control, and the oxen and asses under the control of the servants. Then finally come everything beneath or outside, which is called 'everything that is your neighbour's.' This makes it plain that these two commandments look back to all the preceding ones in general and in particular, both in a broad and a strict sense.

  
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Thanks to the Swedenborg Society for the permission to use this translation.