Novokřesťanské studium Bible

Bible

 

Matthew 4

Studie

   

1 IWCI Cisus e'kimacinkot KcI CipamIn now'mtukwakik, e'wikwcItupe'nmukot ni mIcImIne'ton.

2 IcI pic, KapwawisnIt nie'waptuk tso kishuk, ipi nie'waptuk tso tpuk; iwcI e'pkIte't.

3 IcI pic kakocItpe'nmukocIn kapianIt e'cIiIt otI okikon; KishpIn kin We'kwIsmukwiIn Kshe'mIne'to, kIton notI sIniIn e'wiwshIckate'k e'wikwe'shkInwuk.

4 Okinkwe'twancI ipi otI okinan otI e'shonupie'kate'k; NInI cowitapmatsIsi, pe'pshuk pkwe'shkIn mtIno; mtIno ie'ki cak kikitowun we'cpie'sakumom kuk otonik Kshe'mIne'to.

5 IucI mIcImIne'ton okisho'wnukon iukwuanuk kcI otanuk, e'kiw cipitupukot shi kwItupuk nume'okumkok.

6 OtIcI otukon, KishpIn kin, okwIsmukwiIn Kshe'mIne'to, pie'ocIniswe'pnItson; otukwshI e'shonIpie'kate'k, Win okuwitmowan omIshInIwe'mIn, e'wikuwapmukwiIn ipi onIciwak kupumukwitInukok wikake' e'wipwapaksite'shnIn sInik.

7 Cisus cI otI okinan, otukwshI e'shwunIpie'ka te'k minI, Ke'kowi kwcItupe'nmakIn Te'pe'nmukwiIn Kshe'mIne'to.

8 MinI cI, mIcImIne'to okishonan e'cI kcI pkotnianuk e'kiwaptuat, caye'k okumauwun shotI kik, e'pic wuntInuk.

9 Ipi otI okinan, caye'k notI, kuminIn, KishpIn pmukocnIn, ipi nume'kItoiIn.

10 OtIcI Cisus okinan, Nkoci, shian, MIcImIne'to, otukwshI e'shwunupie'kate'k, Nume'kito‘w Te'pe'nmukwuiIn, Kshe'mIne'to wintIno kie'pmItwut.

11 IwcIni, mIcImIne'ton kashInkInkot, ipi pInI mIshInwe'n e'pianIt, icI e'pie'pmitakot.

12 IcI pic Cisus kanotuk, ni CanIn e'kikpakwukasnIt, kishImaci shi Ke'niniuk;

13 IcI e'nkItuk Ne'se'nIt; e'kishiat e'wIiIt cikcukum Ke'panium e'te'nuk, ipi e'pie'kokumukianuk Se'pwnIn, ipi Ne'ptInum.

14 Niiw ie'ni te'pwe'onIn kakitot Ise'us iacimot otI kItwak,

15 Iw e'kiwuk Se'pwnIn, ipi e'kiwuk Ne'ptInum shiw cikcukum wus ipI Catan: o Ke'nIni mawak Me'ikIscIk;

16 Kiw nIshInape'k kacipitupcuk, e'kiskupkonianuk okiwaptanawa e'kikcI wase'anuk, kiw cI kacipitupIcuk, e'tnukie'wat, ipi e'cipamtomkuk npowIn; wase'iak kipie'mokse'mkIt.

17 IwcI pic Cisus e'pmowe'pkie'kwe't, otI kikIto; Kisate'ntumok; iukwankwshI okumauwun e'te'k shpumuk kishkot pe'shoc pie'iumkIt.

18 IcI Cisus e'pmose't cikcukum Ke'nIniuk, okiwapman nish we'wikane'itIncIn; Sayiman e'shnukasot Pitu, ipi E'nto, ni wikane'iIn, e'tshI pukInanIt supiIn kiukumik; kikikoske'‘onInwuk.

19 IcI otI okinan, Naktone'o‘shuk; kaoshe'num e'wikikoskawe'p nInwuk.

20 IcI papuk e'kinkaawat otIsupimwan, icI e'kinaktone'wawat.

21 IcI e'nmaocImacit shiw, okiwapman minI, anIt nish we'wikane'itIncIn, Ce'ms, We'kwIsmukot Se'pitiIn, ipi Can wikane'iIn pic napkwanuk, Se'pitiIn, oswan e'na'towat, otusupimwan; icI e'kintomat.

22 IcI papuk e'kinkItmowat onapkwanwa ipi oswan; e'kinaktone'wawat.

23 IcI Cisus e'kipashiat Ke'nIniuk e'pmuknomake't; iukwanuk otInume'okumkomwak, ipi e'pmukie'kwe't mnoacImowun, iukwan okumauwun, ipi e'pmIne'se'we't cak, e'shnakwuk iakwnoke'wun, ipi cak e'shnakwuk kwtuke'ntumwun ki nIshInape'k.

24 IcIi, otI win wiacmukwsIwun e'kipashiamke'tnuk kiswe'shkie'nI shi caye'k Sinie'uk; okipie'twawancI niw caye'k iakwnokancIn ni nIshInape'n, ipi ni na‘we'napinIncIn, ipi kwe'tukitoncIn, ipi niw packakwancIn mIcImIne'ton, ipi ni ne'kaptIncIn, ipi niw ne'nie'psIncIn, icI win e'kine'se'at.

25 IcI okipme'nashkakon ke'cmaoce'‘tincIn nIshInape'n, pie'ocupie'n Ke'nIniuk, ipi kiwcupie'n Tike'ponIsuk, ipi kiwcupie'n Cinose'ne'muk, ipi kiwcupie'n Cwtie'uk, ipi kiwcupie'n wus ipI Catanuk.

   

Ze Swedenborgových děl

 

Doctrine of the Lord # 12

Prostudujte si tuto pasáž

  
/ 65  
  

12. The Lord Came into the World to Conquer the Hells and Glorify His Humanity; and the Suffering of the Cross Was the Final Battle by Which He Fully Overcame the Hells and Fully Glorified His Humanity

People in the church know that the Lord conquered death, which means hell, and that He afterward ascended with glory into heaven. But they still do not know that the Lord overcame death or hell by means of battles, which are temptations or trials; that by these means He at the same time glorified His humanity; and that the suffering of the cross was the final battle or trial by which He overcame hell or death and glorified His humanity.

Much is said about these trials in the Prophets and Psalms, but not so much in the Gospels. In the latter, the temptations or trials He endured in childhood are summarized and described by His trials in the wilderness and subsequent temptations by the devil, and the last ones by those He suffered in Gethsemane and on the cross.

[2] Regarding His trials in the wilderness and subsequent temptations by the devil, see Matthew 4:1-11, Mark 1:12-13, and Luke 4:1-13. However, all His temptations and trials are meant by these, even to the last of them. He revealed no more to His disciples concerning them, for we are told in Isaiah:

He was oppressed..., yet He opened not His mouth; He was led as a lamb to the slaughter, and as a sheep before its shearers is silent, He also opened not His mouth. (Isaiah 53:7)

Regarding His temptations or trials in Gethsemane, see Matthew 26:36-46, Mark 14:32-42, and Luke 22:39-46. And regarding His temptations or trials on the cross, see Matthew 27:33-56, Mark 15:22-38, Luke 23:33-49, and John 19:17-37.

Temptations or trials are nothing else than battles against the hells. Regarding the Lord’s temptations or battles, see the book The New Jerusalem and Its Heavenly Doctrine, published in London, nos. 201 and 302. And regarding temptations in general, see nos. 187-200 there.

  
/ 65  
  

Published by the General Church of the New Jerusalem, 1100 Cathedral Road, Bryn Athyn, Pennsylvania 19009, U.S.A. A translation of Doctrina Novae Hierosolymae de Domino, by Emanuel Swedenborg, 1688-1772. Translated from the Original Latin by N. Bruce Rogers. ISBN 9780945003687, Library of Congress Control Number: 2013954074.

©2024 New Christian Bible Study Corporation. All rights reserved. Printed from newchristianbiblestudy.org