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Matthew 4

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1 IWCI Cisus e'kimacinkot KcI CipamIn now'mtukwakik, e'wikwcItupe'nmukot ni mIcImIne'ton.

2 IcI pic, KapwawisnIt nie'waptuk tso kishuk, ipi nie'waptuk tso tpuk; iwcI e'pkIte't.

3 IcI pic kakocItpe'nmukocIn kapianIt e'cIiIt otI okikon; KishpIn kin We'kwIsmukwiIn Kshe'mIne'to, kIton notI sIniIn e'wiwshIckate'k e'wikwe'shkInwuk.

4 Okinkwe'twancI ipi otI okinan otI e'shonupie'kate'k; NInI cowitapmatsIsi, pe'pshuk pkwe'shkIn mtIno; mtIno ie'ki cak kikitowun we'cpie'sakumom kuk otonik Kshe'mIne'to.

5 IucI mIcImIne'ton okisho'wnukon iukwuanuk kcI otanuk, e'kiw cipitupukot shi kwItupuk nume'okumkok.

6 OtIcI otukon, KishpIn kin, okwIsmukwiIn Kshe'mIne'to, pie'ocIniswe'pnItson; otukwshI e'shonIpie'kate'k, Win okuwitmowan omIshInIwe'mIn, e'wikuwapmukwiIn ipi onIciwak kupumukwitInukok wikake' e'wipwapaksite'shnIn sInik.

7 Cisus cI otI okinan, otukwshI e'shwunIpie'ka te'k minI, Ke'kowi kwcItupe'nmakIn Te'pe'nmukwiIn Kshe'mIne'to.

8 MinI cI, mIcImIne'to okishonan e'cI kcI pkotnianuk e'kiwaptuat, caye'k okumauwun shotI kik, e'pic wuntInuk.

9 Ipi otI okinan, caye'k notI, kuminIn, KishpIn pmukocnIn, ipi nume'kItoiIn.

10 OtIcI Cisus okinan, Nkoci, shian, MIcImIne'to, otukwshI e'shwunupie'kate'k, Nume'kito‘w Te'pe'nmukwuiIn, Kshe'mIne'to wintIno kie'pmItwut.

11 IwcIni, mIcImIne'ton kashInkInkot, ipi pInI mIshInwe'n e'pianIt, icI e'pie'pmitakot.

12 IcI pic Cisus kanotuk, ni CanIn e'kikpakwukasnIt, kishImaci shi Ke'niniuk;

13 IcI e'nkItuk Ne'se'nIt; e'kishiat e'wIiIt cikcukum Ke'panium e'te'nuk, ipi e'pie'kokumukianuk Se'pwnIn, ipi Ne'ptInum.

14 Niiw ie'ni te'pwe'onIn kakitot Ise'us iacimot otI kItwak,

15 Iw e'kiwuk Se'pwnIn, ipi e'kiwuk Ne'ptInum shiw cikcukum wus ipI Catan: o Ke'nIni mawak Me'ikIscIk;

16 Kiw nIshInape'k kacipitupcuk, e'kiskupkonianuk okiwaptanawa e'kikcI wase'anuk, kiw cI kacipitupIcuk, e'tnukie'wat, ipi e'cipamtomkuk npowIn; wase'iak kipie'mokse'mkIt.

17 IwcI pic Cisus e'pmowe'pkie'kwe't, otI kikIto; Kisate'ntumok; iukwankwshI okumauwun e'te'k shpumuk kishkot pe'shoc pie'iumkIt.

18 IcI Cisus e'pmose't cikcukum Ke'nIniuk, okiwapman nish we'wikane'itIncIn; Sayiman e'shnukasot Pitu, ipi E'nto, ni wikane'iIn, e'tshI pukInanIt supiIn kiukumik; kikikoske'‘onInwuk.

19 IcI otI okinan, Naktone'o‘shuk; kaoshe'num e'wikikoskawe'p nInwuk.

20 IcI papuk e'kinkaawat otIsupimwan, icI e'kinaktone'wawat.

21 IcI e'nmaocImacit shiw, okiwapman minI, anIt nish we'wikane'itIncIn, Ce'ms, We'kwIsmukot Se'pitiIn, ipi Can wikane'iIn pic napkwanuk, Se'pitiIn, oswan e'na'towat, otusupimwan; icI e'kintomat.

22 IcI papuk e'kinkItmowat onapkwanwa ipi oswan; e'kinaktone'wawat.

23 IcI Cisus e'kipashiat Ke'nIniuk e'pmuknomake't; iukwanuk otInume'okumkomwak, ipi e'pmukie'kwe't mnoacImowun, iukwan okumauwun, ipi e'pmIne'se'we't cak, e'shnakwuk iakwnoke'wun, ipi cak e'shnakwuk kwtuke'ntumwun ki nIshInape'k.

24 IcIi, otI win wiacmukwsIwun e'kipashiamke'tnuk kiswe'shkie'nI shi caye'k Sinie'uk; okipie'twawancI niw caye'k iakwnokancIn ni nIshInape'n, ipi ni na‘we'napinIncIn, ipi kwe'tukitoncIn, ipi niw packakwancIn mIcImIne'ton, ipi ni ne'kaptIncIn, ipi niw ne'nie'psIncIn, icI win e'kine'se'at.

25 IcI okipme'nashkakon ke'cmaoce'‘tincIn nIshInape'n, pie'ocupie'n Ke'nIniuk, ipi kiwcupie'n Tike'ponIsuk, ipi kiwcupie'n Cinose'ne'muk, ipi kiwcupie'n Cwtie'uk, ipi kiwcupie'n wus ipI Catanuk.

   

Ze Swedenborgových děl

 

Arcana Coelestia # 5915

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5915. 'And I will sustain you there' means a constant influx of spiritual life from the internal celestial. This is clear from the meaning of 'sustaining', when spoken by Joseph, who represents the internal celestial, as an influx of spiritual life from the internal celestial. In the internal sense 'sustainment' is nothing else than the influx of goodness and truth from the Lord by way of heaven. This is how angels are sustained, and it is how a person's soul, that is, his internal man, is sustained. This sustainment is what the sustaining of the external man by means of food and drink corresponds to; and for this reason good is meant by 'food' and truth by 'drink'. The nature of this correspondence is also such that when a person is eating food the angels present with him think of goodness and truth; and, what is amazing, their ideas vary according to the different kinds of food that he eats. When therefore in the Holy Supper a person receives bread and wine the angels present with him think about the good of love and the good of faith, 3464, 3735, for the reason that 'bread' corresponds to the good of love and 'wine' to the good of faith. And because they correspond to them they also carry the same meanings in the Word.

[2] The fact that a person's soul, that is, his internal man, is sustained by spiritual food and drink, which are goodness and truth, is clear from the Lord's words in Moses,

Man does not live by bread only, but man lives by every utterance of the mouth of Jehovah. Deuteronomy 8:3; Matthew 4:4.

'Utterance of the mouth of Jehovah' is goodness and truth that go forth from Him. In John,

Do not labour for the food which perishes, but for the food which endures to eternal life, which the Son of Man will give you. John 6:27.

In the same gospel,

The disciples asked Jesus, saying, Master, eat. He said to them, I have food to eat of which you do not know. John 4:31-32.

And regarding drink, in the same gospel,

Jesus said, If anyone thirsts, let him come to Me and drink. Whoever believes in Me, as the Scripture has said, rivers of living water will flow out from within him. 1 John 7:37-38.

Poznámky pod čarou:

1. literally, out of his abdomen

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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