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Matthew 16

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1 KIWCI Pe'nisiuk ipi Se'cwsiuk okipie'naskawawan e'wi kwcItupe'nmawat e'natowawat e'wiwaptukowat mataonInkie'wun shpumuk shi.

2 WincI okinkwe'twan, ipi otI Okinan, E'nmupkoniak, otI kitukitom kumnokishkIt, osam mskwankot.

3 IcI kukishie'p, kumiashkishkIt e'kishkiwuk osam, e'mskwankok, ipi wunsiwun. O e'nmue'kasie'k, knIstonanawa e'nankok kishuk; conukwnI ktansItwunsinawa mataonInkie'wun, notI e'kishkiwuk.

4 KotI me'iashuwe'psucIk, ipi waonIshkaiuk iaianke' pmatsIt onItwaptanawa e'wiwaptumwat mataototmowIn; cocI mataototmowIn kuminasik, mtIno omataototmowIn o nakanacimot Cone's; icI e'kinkInat e'kinmamacit.

5 IcI pic ni ke'knomowacIn e'kipianIt ashwIiukwan okiwne'ntanawa pkwe'shkIn e'witapnumwat.

6 Cisus cI otI okinan; ikwamsuk kawaptumwuk otopce'skInmawa, ki Pe'nisiuk ipi Se'cwsiuk.

7 WinwacI kiknontik otI cI, kikItwuk; iwsI ie'i e'kipwamacitoikon pkwe'shIn.

8 Pic Cisus kakuke'ntuk, otI okinan, O pke'ci te'pwe'ie'ntume'k, We'kwonicI we'cknonte'ie'k kinwa osam e'kipwapie'toie'k pkwe'shkIn.

9 ConI knIstotsinawa, conukI kmikwe'ntusinawa, ni nianIn pkwe'shkInIn e'kite'psak ki nianIn tsuk mtatswak; ipi tso kokpInaknIn, kaotapne'me'k?

10 Conuke' ni nouk pkwe'shkInIn kate'ponkwa nie'wuk tsuk mtataswak ipi tso kokpInaknIn, kaotapne'me'k?

11 TInicI e'shpwansItme'k, i e'kikItian cowi i pkwe'shkIn nkiwcukItsi e'wikawaptme'k iw otopce'skInmawa ki Pe'nisiuk ipi Se'cwsiuk.

12 IcI e'kinsItawawat e'kikowat e'wip wakawaptumwat we'pce'tnuk pkwe'shkIn icie'k otIshkie'kwe'onawa ki Pe'nisiuk; ipi Se'cwsiuk,

13 Pic cI Cisus kapiat, e'pie'kokumukianuk Sise'ne', Pinipiuk, okinatawan ni ke'knomowacIm otI cI, okinan, We'nicI Nin e'kitowat nInwuk We'kwIsmukot NInwun.

14 OtI cI okinawan; anIt ktukok Can su o ke'ctapie'nwe't; anIt Inaie's ipi anIt CInimIie's tanake' nkot e'iI nakanacimocuk.

15 OtI cI okinan, We'nicI kinwa e'shnukanie'k?

16 IcI Sayman Pitu okinkwe'twon otI cI okinan, Kinsu Knayst, We'kwIsmukwiIn kake' pmatsIt Kshe'mIne'to.

17 IcI Cisus okinkwe'twan otI cI okinan, Shuwe'ntakwsI Sayman we'kwIsmuk Cone's: cosI i wias, ipi imskwI kiwaptu‘kosim, mtIno Nos shpumuk, e'iIt kishkok.

18 OtI ke' ke'iapI ktInIn; Kinsu Pitu wiIn ipi otI kwucsInik nkaoshIton Te'pwe'ie'tukuk, icI i e'shkwate'mkate'k namkumuk cotakwushkakwsinawa.

19 KuminIncI ni kitapkukinIn shi okumauwunuk, shkwumuk kishkok, We'kwe'ntukcI ke'tkoptonIn shotI kik, ipukI kItkoptI shpumuk, ipi we'kwe'ntuk ke'ke'apskonmInIn, shotI kik ke'iapskonkatI, ipI shpumuk.

20 IcI oki iakwamancI ni ke'knomowacIn e'wipwawitmowanIt, nInwun, win e'nIt Cisus Knayst.

21 IcI pic Cisus e'we'pknomowat, ni ke'knomowacIn e'wishiat Cinose'ne'muk; ipi washu, mce'shke'ko kwtukukot, ni ke'ctaosIncIn ipi kcI me'matmocuk, ipi we'npie'ke'ncIn, ipi e'winsIckasot, icI minI e'wipsukwit nsokishkItnuk.

22 IcI Pitu, kiw tapnan, icI e'we'piaiaishumat otI cI, otInan, Ke'kone'ntukIn Te'pe'nmin; cowi otI kitotakosi.

23 IcI kikwe'knoi, otI cI okinan ni PituiIn, Shian npukwnak me'ctotwin kinknIshkI‘; cosu kupupame'ntusinIn te'pe'ntukIn Kshe'mInto, mtIno ni te'pe'ntumwat, nInwuk.

24 IcI Cisus e'kinat, ke'knomowacIn kishpIn wIiI nInI wipie' pmnashkawut nocma win ke'iakwne'tatso ipi okaotapnan wIiashte'iatkomIn, ipi nkupme'nashkak.

25 We'kwe'ntuk ke'ke'skwe'ntuk opmatsiwun okInkIton; we'kwe'ntuk ke' nin ke'ocI nkItot opumat suwun okumkan.

26 We'kwnicI ke'napcItopI nInI kishpIn tpe'ntuk caye'k ukI; icI nukuat ocikwamIn? Tanake', We'pe'ntuk ke'mikwe'pI nInI e'wiashtonat ocipamIn?

27 We'kwIsmukot NInwun kupie'wak, okIcne'ntakwsowounuk ni OsIn, ipi okupie'wice'owan, ni omIshInwe'mIn; icI pic win ke'cIminat, e'tshe'nIt nInwun, kashI mikce'winIt.

28 We'we'nI ktInum shotI anIt knipwik ke'pwawapitumwat npowIn, pama wapmawat WakwIsmukot NInwun pie'iInIt otokuma uwunuk.

   

Ze Swedenborgových děl

 

True Christian Religion # 377

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377. (iii) Charity alone does not produce good deeds, much less does faith alone, but charity and faith together do.

This is because charity without faith is not charity, neither is faith without charity faith, as was shown above (355-361). Therefore charity by itself does not exist, neither does faith by itself; hence it cannot be said either that charity produces some good deeds by itself, nor that faith does by itself. This is similar to the case of the will and the understanding. The will does not exist by itself, so neither does it produce anything; nor does the understanding exist by itself, or produce anything. Everything that is produced comes from both acting together, and is the product of the understanding activated by the will. The reason why this is similar is that the will is the dwelling-place of charity, and the understanding is that of faith. Faith alone is said to be much less productive, because faith is truth, and its function is to create truths, and these enlighten charity and its exercise. The Lord teaches about this enlightenment when He said:

He who does the truth comes to the light, so that his deeds may be made apparent, since they are done in God,John 3:21.

When therefore a person does good deeds in accordance with truths, he does them in light, that is to say, intelligently and wisely.

[2] The linking of charity and faith is like a marriage between husband and wife. All natural offspring are born of the husband as father and the wife as mother. Likewise all spiritual offspring are born of charity as father and faith as mother; and these are items of knowledge about good and truth. These enable us to recognise the parentage of spiritual families. In the Word too husband and father mean in the spiritual sense the good of charity, wife and mother mean the truth of faith. From this it is plain too that neither charity alone nor faith alone can produce good deeds, just as neither a husband alone nor a wife alone can produce any offspring. The truths of faith not only throw light on charity, they also give it its quality and, moreover, nourish it. Therefore a person who possesses charity and not the truths of faith is like one walking in a garden by night, and snatching fruit from the trees without knowing whether they are good or bad to use. Since the truths of faith not only throw light on charity, but also give it its quality, as said above, it follows that charity without the truths of faith is like a fruit with no juice in it, such as a dried fig or a grape after the wine has been pressed out of it. Since truths nourish faith, as was also said above, it follows that if charity is deprived of the truths of faith, it gets no more nourishment than a person does from eating toasted bread and drinking dirty water from a pool.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

Bible

 

Revelation 20:12-13

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12 I saw the dead, the great and the small, standing before the throne, and they opened books. Another book was opened, which is the book of life. The dead were judged out of the things which were written in the books, according to their works.

13 The sea gave up the dead who were in it. Death and Hades gave up the dead who were in them. They were judged, each one according to his works.

      

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