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Matthew 16

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1 KIWCI Pe'nisiuk ipi Se'cwsiuk okipie'naskawawan e'wi kwcItupe'nmawat e'natowawat e'wiwaptukowat mataonInkie'wun shpumuk shi.

2 WincI okinkwe'twan, ipi otI Okinan, E'nmupkoniak, otI kitukitom kumnokishkIt, osam mskwankot.

3 IcI kukishie'p, kumiashkishkIt e'kishkiwuk osam, e'mskwankok, ipi wunsiwun. O e'nmue'kasie'k, knIstonanawa e'nankok kishuk; conukwnI ktansItwunsinawa mataonInkie'wun, notI e'kishkiwuk.

4 KotI me'iashuwe'psucIk, ipi waonIshkaiuk iaianke' pmatsIt onItwaptanawa e'wiwaptumwat mataototmowIn; cocI mataototmowIn kuminasik, mtIno omataototmowIn o nakanacimot Cone's; icI e'kinkInat e'kinmamacit.

5 IcI pic ni ke'knomowacIn e'kipianIt ashwIiukwan okiwne'ntanawa pkwe'shkIn e'witapnumwat.

6 Cisus cI otI okinan; ikwamsuk kawaptumwuk otopce'skInmawa, ki Pe'nisiuk ipi Se'cwsiuk.

7 WinwacI kiknontik otI cI, kikItwuk; iwsI ie'i e'kipwamacitoikon pkwe'shIn.

8 Pic Cisus kakuke'ntuk, otI okinan, O pke'ci te'pwe'ie'ntume'k, We'kwonicI we'cknonte'ie'k kinwa osam e'kipwapie'toie'k pkwe'shkIn.

9 ConI knIstotsinawa, conukI kmikwe'ntusinawa, ni nianIn pkwe'shkInIn e'kite'psak ki nianIn tsuk mtatswak; ipi tso kokpInaknIn, kaotapne'me'k?

10 Conuke' ni nouk pkwe'shkInIn kate'ponkwa nie'wuk tsuk mtataswak ipi tso kokpInaknIn, kaotapne'me'k?

11 TInicI e'shpwansItme'k, i e'kikItian cowi i pkwe'shkIn nkiwcukItsi e'wikawaptme'k iw otopce'skInmawa ki Pe'nisiuk ipi Se'cwsiuk.

12 IcI e'kinsItawawat e'kikowat e'wip wakawaptumwat we'pce'tnuk pkwe'shkIn icie'k otIshkie'kwe'onawa ki Pe'nisiuk; ipi Se'cwsiuk,

13 Pic cI Cisus kapiat, e'pie'kokumukianuk Sise'ne', Pinipiuk, okinatawan ni ke'knomowacIm otI cI, okinan, We'nicI Nin e'kitowat nInwuk We'kwIsmukot NInwun.

14 OtI cI okinawan; anIt ktukok Can su o ke'ctapie'nwe't; anIt Inaie's ipi anIt CInimIie's tanake' nkot e'iI nakanacimocuk.

15 OtI cI okinan, We'nicI kinwa e'shnukanie'k?

16 IcI Sayman Pitu okinkwe'twon otI cI okinan, Kinsu Knayst, We'kwIsmukwiIn kake' pmatsIt Kshe'mIne'to.

17 IcI Cisus okinkwe'twan otI cI okinan, Shuwe'ntakwsI Sayman we'kwIsmuk Cone's: cosI i wias, ipi imskwI kiwaptu‘kosim, mtIno Nos shpumuk, e'iIt kishkok.

18 OtI ke' ke'iapI ktInIn; Kinsu Pitu wiIn ipi otI kwucsInik nkaoshIton Te'pwe'ie'tukuk, icI i e'shkwate'mkate'k namkumuk cotakwushkakwsinawa.

19 KuminIncI ni kitapkukinIn shi okumauwunuk, shkwumuk kishkok, We'kwe'ntukcI ke'tkoptonIn shotI kik, ipukI kItkoptI shpumuk, ipi we'kwe'ntuk ke'ke'apskonmInIn, shotI kik ke'iapskonkatI, ipI shpumuk.

20 IcI oki iakwamancI ni ke'knomowacIn e'wipwawitmowanIt, nInwun, win e'nIt Cisus Knayst.

21 IcI pic Cisus e'we'pknomowat, ni ke'knomowacIn e'wishiat Cinose'ne'muk; ipi washu, mce'shke'ko kwtukukot, ni ke'ctaosIncIn ipi kcI me'matmocuk, ipi we'npie'ke'ncIn, ipi e'winsIckasot, icI minI e'wipsukwit nsokishkItnuk.

22 IcI Pitu, kiw tapnan, icI e'we'piaiaishumat otI cI, otInan, Ke'kone'ntukIn Te'pe'nmin; cowi otI kitotakosi.

23 IcI kikwe'knoi, otI cI okinan ni PituiIn, Shian npukwnak me'ctotwin kinknIshkI‘; cosu kupupame'ntusinIn te'pe'ntukIn Kshe'mInto, mtIno ni te'pe'ntumwat, nInwuk.

24 IcI Cisus e'kinat, ke'knomowacIn kishpIn wIiI nInI wipie' pmnashkawut nocma win ke'iakwne'tatso ipi okaotapnan wIiashte'iatkomIn, ipi nkupme'nashkak.

25 We'kwe'ntuk ke'ke'skwe'ntuk opmatsiwun okInkIton; we'kwe'ntuk ke' nin ke'ocI nkItot opumat suwun okumkan.

26 We'kwnicI ke'napcItopI nInI kishpIn tpe'ntuk caye'k ukI; icI nukuat ocikwamIn? Tanake', We'pe'ntuk ke'mikwe'pI nInI e'wiashtonat ocipamIn?

27 We'kwIsmukot NInwun kupie'wak, okIcne'ntakwsowounuk ni OsIn, ipi okupie'wice'owan, ni omIshInwe'mIn; icI pic win ke'cIminat, e'tshe'nIt nInwun, kashI mikce'winIt.

28 We'we'nI ktInum shotI anIt knipwik ke'pwawapitumwat npowIn, pama wapmawat WakwIsmukot NInwun pie'iInIt otokuma uwunuk.

   

Ze Swedenborgových děl

 

True Christian Religion # 376

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376. Charity and faith are of no use to a person, so long as they remain merely in the bodily hemisphere, that is, in his head, and are not given a firm base in deeds; this is evident from a thousand passages in the Word, of which I shall quote only the following.

Every tree which does not produce good fruit is cut down and cast into the fire, Matthew 7:19-21.

He who sows on good soil is the person who hears the Word and pays attention to it, and bears and produces fruit. When Jesus said this, he cried out saying, He who has ears to hear with, let him hear, Matthew 13:9, 23.

Jesus said, My mother and my brothers are these who hear the Word of God and act upon it, Luke 8:21.

We know that God does not listen to sinners, but if anyone worships God, and does His will, He listens to him, John 9:31.

If you know these things, you are blessed if you act upon them, John 13:17.

He who has my commandments and keeps them, he it is who loves me, and I shall love him, and show myself to him; and I shall come to him and make my dwelling with him, John 14:15-21, 23.

In this my Father is glorified, in that you bear much fruit, John 15:8, 16.

It is not those who hear the law, but those who keep it, who are made righteous by God, Romans 2:13; James 1:22.

On the day of wrath and righteous judgment, God will render to each in accordance with his deeds, Romans 2:5-6.

We must all be put on show before the tribunal of Christ, so that each may be rewarded for our bodily acts, whether good or ill. 2 Corinthians 5:10.

The Son of Man is to come in the glory of His Father, and then He will reward each man in accordance with his deeds, Matthew 16:27.

I heard a voice from heaven saying, Blessed are the dead who die in the Lord from now on. So says the Spirit, so that they may rest from their labours; their deeds accompany them, Revelation 14:13.

The book was opened, which is the book of life; and the dead were judged according to what was written in the book, everyone according to his deeds, Revelation 20:12-13.

Behold I come quickly, and my reward is with me, so that I may give to each according to what he has done, Revelation 22:12.

Jehovah, whose eyes are open upon all the behaviour of men, to give to each in accordance with his behaviour, and in accordance with the fruit of his deeds, Jeremiah 32:19.

I will punish his behaviour, and his deeds I will repay him, Hosea 4:9.

Jehovah deals with us according to our behaviour and according to our deeds, Zechariah 1:6.

There are a thousand other such passages.

[2] These prove that charity and faith are not charity and faith until they are realised in deeds, and if they merely exist above the level of deeds in space, or in the mind, they are as it were images of a tent or a temple in the air, which are nothing but atmospheric phenomena which vanish of their own accord; or they resemble paintings on paper which are eaten by bookworms; or they are like dwellings on a roof, lacking a bedroom, and not in the house. These comparisons will enable one to see that charity and faith are unstable, so long as they remain mental concepts, unless, when possible, they are realised in deeds and come into existence jointly in deeds.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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