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Matthew 15

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1 IWCI e'kipie'naskawawat CisusIn, We'npie'ke'cuk, ipi Pe'nisiuk kiwcupie'k Cinosne'muk katacuk, otIcI kikItwuk;

2 TacIshIna ke'knomotwa we'cpikupitowat. kapie'shIcke'nIt ke'ctaosIncIn? Coke' ksince'sik pic wawisnawacIn.

3 OtI cI okishInkwe'twan, ipi okinan, TacIke'kinwa we'cpikupitoie'k, i Kshe'mIne'to okukie'kwe'wun, e'te'pwe'tme'k kapie'shIcke'wat ke'ctaosIcIk.

4 Kshe'mIne'to kikie'kwe', otI kItwak, Kcupite'num Kos, ipi ke'‘. WincIke' o ke'miashtotwat, osIn tanake' okie'iIn, nocma we'we'nI win kInpowak.

5 KinwacI ktukitom; We'kwe'nshItuk ke'nakwe'n osIn tanake' okie'iIn, I ie'i mikwe'wIn, kishpIn ke'ko nishokmonan co otI okIc-pite'nmasin ni osIn, tanake', okie'iIn.

6 Iw ie'i we'cpnactoie'k ni Kshe'mIne'to okukie'kwe'wIn ni ktIshcIke'onawan.

7 E'numIe'kasie'k; we'we'nI Ise'us, ki nikanacimukwa, otI kItwak;

8 KotI nIshInape'k pe'shoc e'ciian pie'ik, ipi npie'kcImnotshumkok otoniwak nicu‘wi ote'‘iwan pnocte'nI.

9 Coin nkot, nomkIsnon e'nume'kita‘wat me'kwa e'shkukinomake'wat, okukie'kwe'onawan ki nInwuk, icI ni nkukie'kwe'onIn.

10 IcI e'kintomat maoce'tincIn e'kinat; PsItImok, ipi nsItomok.

11 Cowi patike'mkuk otonik winukwsin nInI iwsIie'k pie'sakumomkItnuk shiw otonik nInI, i ie'k wanakwu‘ukot.

12 IcI kipie'n ke'knomowacIn, icI e'kikot; KikInmaknI ki Pe'nisiuk e'kipwamnwe'ntumwat kakishnotmowat, otI kakItiIn.

13 IcI okinkwe'twan, ipi kikIto, Caye'k sakwe'k Nos shpumuk e'iIt, kapwaktIkatuk, kupkocwe'pcIkate'.

14 Ponikaki kiw; winwa kie'pikwe'k pumskapie'nawan ke'kie'pikwancIn kishpIncI ke'kie'pikwat pme'skapie'nat, ni ke'kie'pikwancIn ne'ne'ish kupitse'k e'cIwankate'nuk.

15 IcI kinkwe'take't Pitu, ipi otI e'kinat; WitmoshInak ninan, iw iacimown.

16 IcI Cisus okinan, Kinwanuke', me'kwa comshe', kinIstotake'sim?

17 ConukwnI, ke' kinwa mshIknIstotsinawa we'kwe'ntuk patke'mkuk ktoniwakshie'mkIt shi, kshukiwak, iwcI sakcIwe'pinukate'k nkoci?

18 IwcI ie'k pie'ocIsakumomkuk otonik pie'osukie'nI ote'‘ik, ie'i wanakwukot nInI.

19 Pie'osukamkuk ote'‘ima sakumomkIt mIcIshIte'‘e'wunIn nsItwunIn waonIshkaiwunIn kie'patsuwunIn kmotwunIn kno‘skacmowInIn mIcIkikitowInIn.

20 Niw notI wanakwukot nInI, otI cI, e'wisnIt e'pwamshIksincat coin winakwuksin nInI.

21 IcI Cisus kanmamacit kishie'wak e'pie'kokmukianuk Taine' ipi Saitan.

22 IcI pInI e'wcIpianIt e'pie'kokmukianuk, Ke'nIni kwe', otI cI, okikon, Shuwe'nmIshIn O Te'pe'nmin, We'kwIsmukwiIn Te'pIt; ntanIs okIckwtukukon MIcImIne'ton.

23 CocI okinkwe'twasin. IcI ke'knomowawIncI kipie'shie'n otIcI, okinan; mace'nashk‘o osam kwako-omkonan.

24 Okinkwe'twancI, otI cI, okinan; Coin nokankosi, mtIno ne'kcIkascuk mantanshuk shi wikwamuk IsniIn.

25 IcI e'kipiat okwe', ipi okiowucikwne'takot kItwak;Te'pe'nmin natmoshIn.

26 OkiknonancI otI okinan, Cosuwi wunse'non e'witapnumwutwa, pInoce'iuk macwat, icI e'wipukitotwa wunumoshuk.

27 OtIcI, Otukon, Kte'pwe', Te'pe'nmin nIshcI kiw wunumokuk omicnawa papiwe'shkanuk, pe'mkote'nuk te'pe'nmukwat otopwunuk.

28 IcI Cisus cI, Okinkwe'twan OtI okinan; O kwe' ce'pite'ntakwut kte'pwe'ie'ntumwun, knomkIt e'shntuwe'ntumIn. IcI ni pic otansIn e'kine'se'nIt.

29 IcI, CisuscI, kiwcI maci kishie'wak cikcukumik Ke'nIniuk, icI shi e'pkotnianuk e'ki wuciptupIt shi.

30 IcI ke'cmaoce'tinIt kipie' otIskot, okipie'nawancI me'iakatancIn, ke'kie'pikwancIn, ipi ke'kie'ptoncIn, ipi kipie'nawan, pe'kansIncIn icI e'kipukinawat Cisus osItik. icI e'kine'se'at.

31 KikcI mamkate'ntumwukcI kimaoce'ticuk pic, e'wapmawat nike'kie'pitoncIn e'kikikitonIt, ipi kashkunukancIn e'kine'se'nIt, ipi me'‘akatancIn e'pmose'nIt; ipi ke'kie'pikwancIn e'ntuwapnIt, icI e'kiwinwanawat, O Kishe'mIne'tomwan Isne'iIn.

32 IcI Cisus e'kintomat ni ke'knomowacIn e'ciiIt, otI cI okinan, Nshuwe'nmak kotI maoce'ticuk osam shiInsokwnuktInI e'koiuwat shotI cocumshI ke'ko omitsinawa; ipi co nkumaci nashkawasik e'pkIte'wat tane'ie'k nkoci, ianwutok.

33 IcI ke'knomowacIn otI okikon, TInipicI ke'otInmukon mce'sh pkwe'shkIn shotI no‘wmtukwakik e'wite'psInie'wat kotI ke'cmaoce'ticIk.

34 Cisus cI otI okinan; TInicItso pkwe'shkInIn e'ie'k? IcI otI kikItwuk, Nouksu ipi onatso kikose'suk.

35 IcI e'kinat ni maoce'tincIn, e'wicipitupnIt, mcIiukwan.

36 IcI e'kiwtapInuk ni nouk pkwe'shkInIn, ipi ni kikosIn, icI e'kiwawiwe't icI okipikupitonIn, icI e'kiminat ni ke'knomowacIn, icI ni ke'knomowacIn e'kiminanIt, ni maoce'tincIn.

37 IcI caye'kcI kiwisnik ipi kite'psInie'k icI e'kiw tapInumwat pakIshkanuk i micIm kashkotmoat, nouk kokpInaknIn moshkIn.

38 KicI kawisne'cuk kitshik, nie'wuk tsuk mtatswak nInwuk, e'pwatkokcIkaswat kwe'k, ipi pInoce'iuk.

39 IcI e'kimace'nashkawat ni maoce'tincIn napkwanuk cI kiposI e'kishiat e'pmukokumukiak Me'kte'ne'.

   

Ze Swedenborgových děl

 

Arcana Coelestia # 9086

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9086. 'And an ox or an ass falls into it' means, which perverts good or truth in the natural. This is clear from the meaning of 'falling' as perverting, dealt with below; from the meaning of 'an ox' as an affection for evil in the natural, thus evil there, dealt with above in 9065; and from the meaning of 'an ass' as truth in the natural, dealt with in 2781, 5492, 5741, 7024, 8078. The fact that 'falling into a pit' - when these words refer to good and truth in the natural, which are meant by 'an ox and an ass' - means perverting is evident from the contents of the next verse. These describe amendment made through truth, which can be accomplished with forms of good or truths that have been perverted, but not with those which have been wiped out. For when good or truth is perverted it still remains, but is misrepresented. 'Falling' also means slipping through error.

[2] Because this was meant by 'falling into a pit', the Lord therefore said,

Which of you, having an ass or an ox that has fallen into a well, will not immediately pull it out on the sabbath day? Luke 14:5.

The Lord said this when He healed someone with dropsy on the sabbath day. In that Church the sabbath day was the holiest because it was a sign of the heavenly marriage, which is the joining together of goodness and truth from the Lord, 8495, 8510. This explains why healings were performed by the Lord on the sabbath day; for healing implied the healing of spiritual life, and dropsy implied the perversion of truth and good, so that the healing of perverted truth implied amendment and restoration. All the Lord's miracles implied and were signs of states of the Church, 8364, as is true of all Divine miracles in general, 7337. So it is then that the Lord said, 'Which of you, having an ass or an ox that has fallen into a well, will not immediately pull it out on the sabbath day?' by which in the spiritual sense what has just been stated was meant. For whatever the Lord spoke He spoke from the Divine; and since it came from the Divine every detail has an internal sense within it, 9049, 9063 (end). 'A well' in what He said is similar in meaning to 'a pit', namely falsity, 1688. And since 'a pit' means falsity the Lord also said, when talking about the falsities of the Church,

When the blind leads the blind both fall into a pit. Matthew 15:14.

'The blind' is someone with wrong ideas, and 'falling into a pit' means perverting truth. These words were used to make a comparison; but all comparisons in the Word were drawn from among objects used as signs of spiritual things, 3579, 8989.

[3] There are people who believe that the Divine holiness which the Word contains lies hidden on a level no higher than the meaning apparent in the letter. Such people's vision of holiness in these words spoken by the Lord and in everything else in the Word arises solely from their belief that everything there is Divinely inspired, and that the things which no one can explain are arcana known only to God. But people who do not share that belief spurn the Word, solely because of its style, which is in appearance less polished than a style adopted to conform to the spirit of the age, such as that adopted by very many ancient and modern authors. But let these people know that Divine holiness lies in each and every detail of the Word. It consists however in this, that each and every detail has the Lord as its subject, also His kingdom and Church. All its details are extremely holy because they are Divine, received from the Lord, and so hold eternal life within them, as accords with the Lord's words in John,

The words that I speak to you, they are spirit and they are life. John 6:63.

But the things that are Divine and holy are clearly visible to angels in heaven because they do not understand the Word in a natural way according to the literal sense, only in a spiritual way according to the internal sense. The latter sense could also be understood by people in the world if they were to lead an angelic life, that is to say, a life of faith and love. The things contained in the internal sense of the Word are one and the same as those which the genuine teachings of the Church present. Those which the genuine teachings of the Church present are the Lord, faith in Him, love to Him, and a love of the good that comes from Him, which love is charity towards the neighbour, 6709, 6710, 8123. Those who lead this angelic life, and no others at all, are enlightened by the Lord and see the holy things of the Word; see Preface to Genesis 18.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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