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Matthew 15

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1 IWCI e'kipie'naskawawat CisusIn, We'npie'ke'cuk, ipi Pe'nisiuk kiwcupie'k Cinosne'muk katacuk, otIcI kikItwuk;

2 TacIshIna ke'knomotwa we'cpikupitowat. kapie'shIcke'nIt ke'ctaosIncIn? Coke' ksince'sik pic wawisnawacIn.

3 OtI cI okishInkwe'twan, ipi okinan, TacIke'kinwa we'cpikupitoie'k, i Kshe'mIne'to okukie'kwe'wun, e'te'pwe'tme'k kapie'shIcke'wat ke'ctaosIcIk.

4 Kshe'mIne'to kikie'kwe', otI kItwak, Kcupite'num Kos, ipi ke'‘. WincIke' o ke'miashtotwat, osIn tanake' okie'iIn, nocma we'we'nI win kInpowak.

5 KinwacI ktukitom; We'kwe'nshItuk ke'nakwe'n osIn tanake' okie'iIn, I ie'i mikwe'wIn, kishpIn ke'ko nishokmonan co otI okIc-pite'nmasin ni osIn, tanake', okie'iIn.

6 Iw ie'i we'cpnactoie'k ni Kshe'mIne'to okukie'kwe'wIn ni ktIshcIke'onawan.

7 E'numIe'kasie'k; we'we'nI Ise'us, ki nikanacimukwa, otI kItwak;

8 KotI nIshInape'k pe'shoc e'ciian pie'ik, ipi npie'kcImnotshumkok otoniwak nicu‘wi ote'‘iwan pnocte'nI.

9 Coin nkot, nomkIsnon e'nume'kita‘wat me'kwa e'shkukinomake'wat, okukie'kwe'onawan ki nInwuk, icI ni nkukie'kwe'onIn.

10 IcI e'kintomat maoce'tincIn e'kinat; PsItImok, ipi nsItomok.

11 Cowi patike'mkuk otonik winukwsin nInI iwsIie'k pie'sakumomkItnuk shiw otonik nInI, i ie'k wanakwu‘ukot.

12 IcI kipie'n ke'knomowacIn, icI e'kikot; KikInmaknI ki Pe'nisiuk e'kipwamnwe'ntumwat kakishnotmowat, otI kakItiIn.

13 IcI okinkwe'twan, ipi kikIto, Caye'k sakwe'k Nos shpumuk e'iIt, kapwaktIkatuk, kupkocwe'pcIkate'.

14 Ponikaki kiw; winwa kie'pikwe'k pumskapie'nawan ke'kie'pikwancIn kishpIncI ke'kie'pikwat pme'skapie'nat, ni ke'kie'pikwancIn ne'ne'ish kupitse'k e'cIwankate'nuk.

15 IcI kinkwe'take't Pitu, ipi otI e'kinat; WitmoshInak ninan, iw iacimown.

16 IcI Cisus okinan, Kinwanuke', me'kwa comshe', kinIstotake'sim?

17 ConukwnI, ke' kinwa mshIknIstotsinawa we'kwe'ntuk patke'mkuk ktoniwakshie'mkIt shi, kshukiwak, iwcI sakcIwe'pinukate'k nkoci?

18 IwcI ie'k pie'ocIsakumomkuk otonik pie'osukie'nI ote'‘ik, ie'i wanakwukot nInI.

19 Pie'osukamkuk ote'‘ima sakumomkIt mIcIshIte'‘e'wunIn nsItwunIn waonIshkaiwunIn kie'patsuwunIn kmotwunIn kno‘skacmowInIn mIcIkikitowInIn.

20 Niw notI wanakwukot nInI, otI cI, e'wisnIt e'pwamshIksincat coin winakwuksin nInI.

21 IcI Cisus kanmamacit kishie'wak e'pie'kokmukianuk Taine' ipi Saitan.

22 IcI pInI e'wcIpianIt e'pie'kokmukianuk, Ke'nIni kwe', otI cI, okikon, Shuwe'nmIshIn O Te'pe'nmin, We'kwIsmukwiIn Te'pIt; ntanIs okIckwtukukon MIcImIne'ton.

23 CocI okinkwe'twasin. IcI ke'knomowawIncI kipie'shie'n otIcI, okinan; mace'nashk‘o osam kwako-omkonan.

24 Okinkwe'twancI, otI cI, okinan; Coin nokankosi, mtIno ne'kcIkascuk mantanshuk shi wikwamuk IsniIn.

25 IcI e'kipiat okwe', ipi okiowucikwne'takot kItwak;Te'pe'nmin natmoshIn.

26 OkiknonancI otI okinan, Cosuwi wunse'non e'witapnumwutwa, pInoce'iuk macwat, icI e'wipukitotwa wunumoshuk.

27 OtIcI, Otukon, Kte'pwe', Te'pe'nmin nIshcI kiw wunumokuk omicnawa papiwe'shkanuk, pe'mkote'nuk te'pe'nmukwat otopwunuk.

28 IcI Cisus cI, Okinkwe'twan OtI okinan; O kwe' ce'pite'ntakwut kte'pwe'ie'ntumwun, knomkIt e'shntuwe'ntumIn. IcI ni pic otansIn e'kine'se'nIt.

29 IcI, CisuscI, kiwcI maci kishie'wak cikcukumik Ke'nIniuk, icI shi e'pkotnianuk e'ki wuciptupIt shi.

30 IcI ke'cmaoce'tinIt kipie' otIskot, okipie'nawancI me'iakatancIn, ke'kie'pikwancIn, ipi ke'kie'ptoncIn, ipi kipie'nawan, pe'kansIncIn icI e'kipukinawat Cisus osItik. icI e'kine'se'at.

31 KikcI mamkate'ntumwukcI kimaoce'ticuk pic, e'wapmawat nike'kie'pitoncIn e'kikikitonIt, ipi kashkunukancIn e'kine'se'nIt, ipi me'‘akatancIn e'pmose'nIt; ipi ke'kie'pikwancIn e'ntuwapnIt, icI e'kiwinwanawat, O Kishe'mIne'tomwan Isne'iIn.

32 IcI Cisus e'kintomat ni ke'knomowacIn e'ciiIt, otI cI okinan, Nshuwe'nmak kotI maoce'ticuk osam shiInsokwnuktInI e'koiuwat shotI cocumshI ke'ko omitsinawa; ipi co nkumaci nashkawasik e'pkIte'wat tane'ie'k nkoci, ianwutok.

33 IcI ke'knomowacIn otI okikon, TInipicI ke'otInmukon mce'sh pkwe'shkIn shotI no‘wmtukwakik e'wite'psInie'wat kotI ke'cmaoce'ticIk.

34 Cisus cI otI okinan; TInicItso pkwe'shkInIn e'ie'k? IcI otI kikItwuk, Nouksu ipi onatso kikose'suk.

35 IcI e'kinat ni maoce'tincIn, e'wicipitupnIt, mcIiukwan.

36 IcI e'kiwtapInuk ni nouk pkwe'shkInIn, ipi ni kikosIn, icI e'kiwawiwe't icI okipikupitonIn, icI e'kiminat ni ke'knomowacIn, icI ni ke'knomowacIn e'kiminanIt, ni maoce'tincIn.

37 IcI caye'kcI kiwisnik ipi kite'psInie'k icI e'kiw tapInumwat pakIshkanuk i micIm kashkotmoat, nouk kokpInaknIn moshkIn.

38 KicI kawisne'cuk kitshik, nie'wuk tsuk mtatswak nInwuk, e'pwatkokcIkaswat kwe'k, ipi pInoce'iuk.

39 IcI e'kimace'nashkawat ni maoce'tincIn napkwanuk cI kiposI e'kishiat e'pmukokumukiak Me'kte'ne'.

   

Ze Swedenborgových děl

 

Arcana Coelestia # 2397

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2397. 'And Jehovah has sent us to destroy it' means that they must inevitably perish - these words being similar in meaning to the things stated above in 2395. By the pronoun 'us', that is, the men or the angels, is meant the Lord's Divine Human and His Holy proceeding, as shown above. By means of these the good were saved and the evil perished; though the latter in fact perished according to the law that evil itself destroyed them. And because they perished in this fashion, doing so as a result of the Lord's Coming into the world, it is said according to the appearance that they were sent to destroy them.

[2] Several times in the Word it is said of the Lord that He was 'sent from the Father', as is said here, 'Jehovah has sent us'. In every instance however 'being sent' means in the internal sense coming forth, as in John,

They have received and know in truth that I came forth from You, and they have believed that You sent Me. John 17:8.

Similarly elsewhere, as in the same gospel,

God did not send His Son into the world to judge the world, but that the world might be saved through Him. John 3:17.

In the same gospel,

He who does not honour the Son does not honour the Father who sent Him. John 5:23

Many other examples exist besides these, as in Matthew 10:40; 15:24; John 3:34; 4:34; 5:30, 36-38; 6:29, 39-40, 44, 57; 7:16, 18, 28-29; 8:16, 18, 29, 42; 9:4; 10 John 36; 11:41-42; 12:44-45, 49; 13:20; 14:24; 17:18; 20:21; Luke 4:43; 9:48; 10:16; Mark 9:37; Isaiah 61:1.

[3] The Holiness of the Spirit is in similar fashion spoken of as being sent, that is, as going forth from the Lord's Divine, as in John,

Jesus said, When the Paraclete comes, whom I shall send to you from the Father, even the spirit of truth who goes forth from the Father, He will bear witness to Me. John 15:26.

In the same gospel,

If I go away I will send the Paraclete to you. John 16:5, 7.

This is why the prophets were spoken of as being 'sent', for the words they uttered went forth from the Holiness of the Lord's Spirit. And because it is from Divine Good that all Divine Truth goes forth the expression 'to be sent' strictly speaking has reference to Divine Truth. What 'going forth' is, is also evident, namely that he who goes forth, or the thing that goes forth, is part of him from whom it goes forth.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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