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Matthew 12

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1 IW cI pic, Cisus e'kinmamacit e'nume'kishkItInuk, e'nmItkumshkuk, pukwe'shkIn, icI ni ke'knomowacIn pmupkIte'n iwcI e'pmI we'pcishpItowat, pukwe'shkIn, ipi e'micwat.

2 Pic, cI Pe'nIsiuk, kawaptumat, otI otInawan, pInI, e'knomocuk, consItum totsik e'shIcke'wat, e'nume'kishkuk,

3 OtI cI okinan, ConI kiwaptusinawa, shiw msInukinuk, Te'pIt katotuk, e'kipkIte't, ipi ni kapmIwice'okocIn.

4 KashInmupitike't, Kshe'mIne'to O Wikwamuk, e'kimicIt, wapicukate'k pukwe'shkIn, cowi kiw wunsInI win, e'wimicIt ke'iapI ni kapmIwice'okocIn, mtIno winwaki me'matmocuk.

5 ConI kiwaptIsinawa shi tpakwnuke'wunuk shiwsI, e'nume'kishkuk, kiw me'matmocuk onInwuk iukwanuk nume'okumkok, e'kipnactowat e'nume'kishkItnuk, ipi cocI kimiane'ntakwsusik?

6 OtI cI KtInum, wusimI shotI nkot, kcIpite'ntakwsI icI i, Nume'okumuk.

7 KishpIn sI, otI kike'ntume'kopIn, otI we'ckitomkuk; Nin, nke'ion shuwe'ntu‘wun; cowi i e'wisku‘omoat; cowike' tapatamasiwak, pwamiashuwe'psucIk.

8 We'kwIsmukot NInwun ke'iapI, Te'pe'ntuk i e'nume'kishkuk,

9 IcI pic kanmamacit e'kinmupitke't otI nume' okumkomwak,

10 IcI pInI nInI e'ionIt, e'nponcanIt, icI e'kinatawat, otI kItwuk, conItawunsInon e'wi e'wine'se'e't, e'nume'kishkuk? E'wipatamawat.

11 IcI otI e'kinat; We'nicI nInI shotI e'tshie'k ke'pme'iIt, e'iwat, nkot mantanshIn: kishpIn, pmukoc nInIt e'wankate'nuk e'nume'kishkItnuk, conI otamackonasin, ipi otakwitnasin.

12 TInicItso wusimI onInI e'pite'ntakwsIt, icI o mantanIsh? TInicI me'noshuwe'pIt sI, otI e'shIcke'k e'nume'kishkuk.

13 IcI otI e'kinat, ni nInI, ShipinIce'non, icI e'kishipnIce'not, icI kashIne'se't, ke'cwa inkot, e'shnakwtunuk.

14 Iw cI Pe'nisiuk e'kisakumwat, e'ki wutshumawat; washIpnacawat.

15 Pic cI Cisus kake'ntuk, shiw kipie'ocImaci, icI maoce'tincIn okipmInashkakon, icI e'kine'se'at, caye'k.

16 IcI okiiakwaman e'wipwa wIiI iacmukot.

17 OtI ie'i tate'pwe'wunuwuk, iukwan kakItot Ise'us nakanacimot otI kItwak;

18 PInI, mpumitakam nin kwae'napmuk, te'panuk shi o Ncipam ke'cmnwe'ntuk; nkupikItnumwa ncipamIn, iwcI okuknomowan npwakawIn ni Me'taosIncIn.

19 Cowike' kauwawikwsoke'si coke' kawishkwe'we'ksIsi, cowike' wIiI nInIwun oke'notakwsin i onotakwsIwun shi otanmie'we'n.

20 Shashak shkanuk nasaknIshk co okupokptosin, ipi pe'kwe'ne'nuk sukipian cooke'iate'‘sin, pama npwakawun nshiw tomkuk.

21 IcI otIshInukaswun ke'pe'nmowat Mataose'cIk.

22 Kipie'twa nkot iukwanIn packakwnIt MIcIme'ton, ke'kie'pikwat, ipi ke'kie'pitok, icI e'kine'se'at, icI ke'kie'pikwat; ipi ke'kie'pitok, ne'ish ki-kikito, ipi kintawapI.

23 IcI caye'k nishInape'k kimamkate'ntumwuk, otI cI kikItwut; ConI wiotI we'kwIsmukot iukwanIn Te'pItun?

24 Pic cI otI Pe'nisiuk kanotmoat, otI kItwuk, Cosuwi otI nInI otasakcuwe'pnasin mIcImIne'ton, nutmakot se'ie'k Pie'nsipapun okuma mIcImIne'ton.

25 IcI Cisus kike'ntumwan e'shte'anIt, icI, otI okinan; Cak okumawIn, kwe'knowitatsomkuk okipie'tonawa e'wipnacak, ipi cak kcI-otan tanake' wikwam kwe'knowitatsomkuk coin knipwimkIsnon.

26 KishpIncI mIcImIne'ton sakcuwe'pnat mIcImIne'ton kwe'knowitatso tInicI ke'shuwishkukapwimkItnuk i otokmauwun.

27 KishpIn cI Nin Pie'nsipup natmowIt sakicuwe'pInukwa mIcImIne'tok we'nicI natmakwat knicansowak, e'wisakcuwe'pnawat, KiiwsIie'ki ke'tpakwnukwie'k.

28 KishpIn su Nin Ke'shmIne'to ocipamIn sakicuwe'pnukwa mIcImIne'tok; iwsI e'wtIskoie'k Kshe'mIne'to otokumauwun.

29 TInicI ashukshkItot wIiI e'wipitike't washkIsIt nInI, otI wikwamuk e'winactot otI nkackIn; ne'tumse'ie'k tkopnat, ni washkIsnIncIn nInI? icI mcupshuk tacIpnactawat iukwan i wikwamnInIn.

30 Winsu o pwapmawice'wut nme'iane'nmuk; pwawitokwutkI e'maotIn ke'ian otuswe'we'pnan.

31 OtI sI ktInum, Cak e'shnakwuk miashuwe'psiwun, ipi miashkikitowun kupone'ntumwak nInwuk; OtI ie'k mIcIkikitowun ke'shumawat Kshe'mIne'to ocipamIn i ie'k co kupone'ntumwasik nInwuk.

32 We'kwe'ntuk ke'mcIcshImat We'kwIsmukot NInwun kupone'ntumwa win; we'kwe'ntuk mIcIkikitowun ke'nat Ke'shmIne'to ocipamIn cokupone'ntumwasi win coi shotI kik, ipi kishkwakiwuk.

33 Tanake' ktaoshaawa mtuk e'wiwunsIt, ipi e'wiwuntInuk omicImowun, tanake' ktaosha‘awa e'wi micum tukowIt, ipi e'wi micImicmawIt, i mtuk we'ckake'ncukate'k omicmowun.

34 O! me'ntoie'k iaiankie' pmatsIie'k tInicI ke'shI kshkItoie'k e'miashowe'psie'k e'wimnotshItme'k ke'ko? E'shmoshkIne'suk ote'ima iw otonima e'shkikitomkuk.

35 Ne'pwakat nInI we'onItuk shIte'‘e'‘ pie'mkItnukI ke'ko, we'onItnuk, WincIke' me'cshowe'psIt nInI, winke' mIcIshIte' e'wun pie'mkItnI mIciukwanI ke'ko.

36 OtI cI ktInum cak mIcIkikitowIn nInwuk, ke'kItwat okInkwe'tanawa upic tpakwnuke'okishkuk.

37 Iw sI ni kikitonIn ke'ocI mnone'ntakwsin icI ke'niw kikitonIn iw ie'ike'ocI ianwe'ntakwsin.

38 KiwcI anIt we'npie'ke'cuk, ipi Pe'nisiuk okinkwe'twawan kItwuk, Ke'knomoiak ninan kwshukI nwiwaptamIn kmataoshuwe'psiwun kin.

39 Okinkwe'twan, ipi otI kanat, miashowe'psIt, ipi waonIshkaiwIt iaianke' pmatse'cuk pe'pantone'ukuk e'wiwaptumwat mataoshuwe'psowun; cowikI mataoshuwe'psowun wiminasik, mtIno omataoshuwe'psowun iukwan nakanacimot Cone's.

40 IukwansI Cone's kiiuwak nsokishuk, ipi nsotpuk, kcIkikos w‘shukinuk winsI ke'o We'kwIsmukot NInwun ke'iIwak nsokishuk ipi nsotpuk e'ote'imkItnuk shi kik.

41 Kiw e'icIk NInIpiuk okuwic psukwimawan notI ianiankie' pmatsIncIn pic tpakwnItwa oke'ianwe'nmawan-cI osam e'kikisate'ntuswat e'kikie'kwe'nIt Cone'sIn, ipi pInI wusimI nkot, ke'cne'ntakwsIncIn, icI Cone's shotI iuwak.

42 Okumakwe' we'c shawunu‘uk winkI okawicpsukwiman, pic notI iaianke' pmatsIncIn, pic tpakwnItwa oke'ianwe'nmawan cI, kcIpInoc win kiwcI pie'awak shotI kik, e'winotuk onIpwakawIn Sanamun: icI, pInI wusimI nkot e'pite'ntakwsInIt icI Sanamun shotI iuwak.

43 Pic su win wansIt mIne'to, kanmIsakuk wiwunuk nInI, icI e'pamse't kaskiw onInuk, opumtone'an wacI nwashmot cocu omuksin.

44 IcI e'kitot; Umpe'‘se' nkukiwe' e'taian kapie'ocusaku‘man icI kapiat omukancI e'nshuke'ote'nuk e'ciktukate'nuk, ipi e'mnoscukate'nuk.

45 Iw cI Kanmamacit, e'notapnat nouk tso pe'kansIncIn mIne'ton wusimI ke'kie'patsIncIn, icI win, icI e'nmupitike'wat shi cI e'iuwat; icI shkwe'iak kashuwe'psIt onInI wusimI shInshonatsI; icI ne'tum. Iw sI nasap ke'shwe'psuwat, kotI ke'kie'patse'cIk iaianke' pmatse'cIk.

46 Me'kwacI e'ie'knone't ni nIshInape'n, PInI okie'iIn, ni ipi ni wikane'iIn sakiciiukwan nipwin e'ntuwe'nmawat e'wiknonawat.

47 NkotcI owitmakon; PInI kiI ipi kikane'iuk nipwik sakIc knItwe'nmukok, e'wiknonte'ie'k.

48 IcI okinkwe'twan, otI okinan, kapie' witmakot; We'nicI nkiI, ipi we'ninukcI nikane'iuk?

49 IcI e'kishipnuke'not ocIiukwan e'ciiInIt ke'knomowacIn, icI otI kIto, PInI nkiI ipi nikane'iuk.

50 We'kwe'nshutuk sI kie'totmokwe'n otIne'ntumwun, Nos shpumuk e'iIt kishkok, oie' o nikane', ipi nmIsi, ipi nkiI.

   

Ze Swedenborgových děl

 

Arcana Coelestia # 6988

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6988. 'Or who has made the dumb' means lack of utterance. This is clear from the meaning of 'the dumb' as lack of utterance, for it is used as an antonym of 'mouth', which means utterance, dealt with immediately above in 6987. Utterance is not used here to mean utterance made by the voice, which is speech, for that kind of utterance is natural. Instead utterance is used to mean confession of the Lord and declaration of faith in Him, since this kind of utterance is spiritual. From this it is evident what 'the dumb' means in the internal sense, namely people who, owing to lack of knowledge, are unable to confess the Lord or for that reason declare faith in him. This is the state of gentiles outside the Church and also of the simple within the Church. The fact that these kinds of people are meant by 'the dumb' is evident in Isaiah,

Then will the lame man leap like a hart, and the tongue of the dumb will sing. For waters will break forth in the wilderness, and streams in the plain of the wilderness. Isaiah 35:5-6.

'The tongue of the dumb will sing' stands for the fact that they will confess the Lord and the things that belong to faith in Him. 'Waters will break forth in the wilderness, and streams in the plain of the wilderness' stands for the fact that cognitions of what is true and good will come to them, 'the wilderness' being a state in which cognitions of faith are lacking because they are unknown.

[2] The dumb who were healed by the Lord also mean gentiles who were delivered through His Coming into the world from falsities and consequent evils, such as the one who was 'dumb' in Matthew,

Behold, they brought to Him a dumb man (homo), possessed by a demon; but when the demon had been cast out the dumb [man] spoke. Matthew 9:32, 37.

And another who was 'dumb' in the same gospel,

One was brought to Jesus, possessed by a demon, blind and dumb; and He healed him, so that the blind and dumb [man] both spoke and saw. Matthew 12:22.

The 'dumb' [boy] also possessed by a demon in Mark 9:17-30 has the same meaning.

[3] It should be recognized that the miracles performed by the Lord were all signs indicating the state of the Church and of the human race saved through His Coming into the world; that is to say, when He came those people were delivered from hell who received the faith going with charity. These matters are incorporated in the Lord's miracles. In general all the miracles described in the Old Testament are signs indicating the state of the Church and the Lord's kingdom. There Divine miracles are distinguished from miracles that are devilish or the product of magic, however much the latter, such as the miracles of the magicians in Egypt, seem in outward appearance to be the same as Divine ones.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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