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Matthew 10

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1 ICI kakishntomat ni mtatso shItInish ke'knomowacIn okiminan kshkI‘e'wsuwun e'wisak cowe'pnanIt, wanakwsIncIn mIne'ton, ipi e'wine'se'anIt, cak e'shnakwuk iakwnoke'wun, ipi cak e'shnakwuk napIne'wun.

2 OtI cI e'shnukaswat kimtatso shItInish ke'knomowacuk; Ne'tum Sayimun e'shnukasit Pitu, ipi E'ntoiun wikane'iIn, Ce'ms kaokwIsmukot Se'pitiIn; ipi CanIn wikane'iIn.

3 PInip, ipi Patanumio, Tamus, ipi Me'to maocIcke't; Ce'ms kaokwIsmukot E'mpiusIn, ipi Ne'pius, iukwan ke' i otInawan Se'tius;

4 Sayiman Ke'ne' nInI, ipi Cotus, Iske'niat nie'ni kapkItnat ni CisusIn.

5 Kie'ki mtatso shItInish Cisus kakatonacIn; otI cI kanat; ke'ko shiake'k, e'ciuwat Me'ikIscIk, ipi ke'ko pitike'ke'k ototanwak Se'me'ne' onInwuk.

6 WusimI shiak e'cInkIckaswat mantanshuk shi Isniuk otuwikwamuk.

7 IcI pmIshiaie'k mukie'kwe'k otukItok: Pe'shoc pie'mkIt okumauwunuk shpumuk kishkok.

8 Ne'se'uk iakwnokacuk, pinakwuk we'mkicuk, psukwitnuk ne'pcuk, sakicowe'pnuk mcImIne'tok; we'npIsh kitotapnanawa, we'npIsh mikwe'k.

9 Ke'ko maocIstoke'k, osaw shonia; tanake' we'ctI shonia; tanake' osawapuk shi kpic numkwanwak;

10 Ke'kokI nwupke'kon, coke' nish-piskumwaknIn, coke' mkIsnIn, coke' iaptuowunIn; pite'ntakwsI makice'wit nInI e'wiwisnIt.

11 Pic pitike'ie'k kcI otanuk, tanake' otane'suk natake'k we'ni cI shi e'pite'ntakwsut; shiw iuk, pama shi ocumaci ie'k.

12 Pic cI pitike'ie'k shi wikwamuk; numkawuk.

13 KishpIn cI i wikwam pite'ntakwuk nocma kushowe'ncuke'onawa kupie'mkIt, shi kishpIn cI pwapite'ntakwuk nocIma kushowe'ncuke'onawa ne'iap kotIskonawa.

14 We'kwe'ntuk cI ke'pwa pitike'nkoie'k, ipi ke'pwapsItakwie'k, pic shiw ocI sakume'k shi wikwamuk, tanake' kcI otanuk papiwshkumok ne'kwuke', shi ksItiwak.

15 We'we'nI kwiuk ktInum; Nowuc kawe'npe'nsik e'pmukiwuk shi Satum, ipi Komana; pic tpakwnuke'kishkuk, icI i ke'showe'puk kcI otan.

16 PInI kukukatonum, ke'cwa mantanshuk me'kwe'nawe'nI; mwoe'k; nIshcI shumpwakak ke'cwa mInitok, ipi shumnoshuwe'psuk ke'cwa mIne'to mimik.

17 NIshcI kawapmIk nInwuk kupkItnIkwak e'tshI kikitowat, ipi kupsItie'kowak shiw otI nume'okumkomwak.

18 IcI ipI ke'aonukom e'nasmupwat okumak, ipi kcI okumak nin ke'ocItotakoie'k, iwcI ke'ocI kuke'ntumwat win wa, ipi Me'ikIscIk.

19 Pic cI pie'nkoie'k, ke'ko nakituwe'ntuke'k wakItie'k; kuminkomsI pic, wakItie'k,

20 Cowi kinwa kukikitosim, OcipamIn Koswa kukikitotmakowa.

21 Wie'wikane'iIt okupkItnan wikane'iIn, e'winsIckasnIt, ipi we'osmIt onicansun, ipi we'nicansumcIk okupatamawan omIsotanwan iwcI ke'ocI nsIckasnIt.

22 KIshi ke'nmukowak caknInwuk, ninke'ocI ne'nmukoie'k; wincI ke'mnoshIcke't pIne' kuke'skona.

23 Pic cI kwtukukoie'k otI kcI otanuk, pe'kanuk nInshumok, We'we'nI KitInum, Coki cak shkIsinawan otanIn e'te'k Isniuk e'pwamshupiat We'kwIsmukot NInwun.

24 Ke'knomowIt cowi pite'ntakwsIsi, wusimI ni te'pe'nmukwocIn, cowoke' pmitake', wusimI pite'ntakwsIsi, icI ni te'pe'nmukwocIn.

25 TamnoiumkIt ke'knomowut, icI e'wi ie'i pic showe'psIt ni ke'knomakwcIn, ipi ke'win, pmitaka, ke'cwa ni te'pe'nmukwocIn; KishpIn cI shInkanawat te'pe'ntumnIt iw wikwam, Pie'nsipup, tInicI wusimI ke'shInkanawat we'tu wikwamnIncIn.

26 Ke'ko kwsake'kon; cowi ke'ko matkokate'snon ke'pwawapcukate'k, coke' kukIckate'snon ke'pwakuke'ncukate'k.

27 Watumonkon e'kiskupkoniak, iai ke'kItie'k shi e'wase'iak; ipi nwatume'k kto‘kak i ie'ike'mnwactume'k wikwamuk kwItupuk.

28 Ke'kowi kwsake'k, ke'n-towat kiiIwawa ianwutocuk e'winsawat kcipamwan; wusimI ktaksawa ke'shkitot e'wipnacat cipamwan, ipi kiiwawan mcIshote'k.

29 ConI nish shashawunupie'iuk pite'ntakwsik nkot shomanke'? coIn nkot pukshInsi shi ne'kwukik pwane'nmat Koswa.

30 Ca‘kinsIsiwan ktupiwak e'tsuk kIckate'ton.

31 Ke'kowi kwtacke'kon, wusimI ktupite'ntakwsIm iwcI mane'cuk shashawunupie'iuk.

32 We'kwe'ntuk cI ke'mnoacimIt e'nasmupwat, nInwuk, winke' nkumnoacima e'nasmupnIt NosIn shpumuk e'iIt kishkok.

33 We'kwe'ntuk cI ke'ia kwne'twukwe'n e'nasmupnIt nInwun, winke' nkiiakwne'twa e'nasmupnIt NosIn shpumuk e'iIt kishkok.

34 Ke'kokwi ne'nmIshi ke'kon, we'cpia ian opie'ton mnone'nta‘wun shi kik, cosowin ntoc piasi e'wipkItnuman mnone'ntawun; kishko‘wun ie'k mtIno.

35 Nin we'cpiaian pie'pkIt numwa nInI ke'ocI shike'nmat OsIn, ipi ke'win we'tansumIt okie'iIn, ipi ke'win nakInukwe' osukwsusIn.

36 Ipi nInI shake'n mukwocIn te'pe'nwI wine'tat e'inIncIn.

37 WusimI cI te'panat OsIn, tanake' okie'iIn wusimI Nin copite'ntakwsIsi, icI Nin kishpIn kI tpanat okwIsIn, tanake' otansIn wusimI Nin copite'ntakwsIsi icI Nin, e'wishwe'nmuk.

38 IcI win ke'pwa otapnat otashte'iatIkomIn, ipi mnashkowut copite'ntakwsIsi Nin e'wishwe'nmuk.

39 Win me'kuk opumatsawun okInkIton; win ke' Nin ke'ocI nkItot opumatsiwun okumkan.

40 Win patke'nkoie'k mpitke'nuk; winke' patike'nut opitike'nan nwakashIt.

41 Win patike'nat iacimoncIn shi e'shnukasnIt iacimot okuminkon nakanacimoncIn omikwe'wIn; win patike'nat me'noshuwe'psIt nInI, otInoswunuk me'noshuwe'psIt nInI, okuminkon me'noshuwe'psIt nInI omikwe'wIn.

42 We'kwe'ntuk ke'minat e'wimnukwe'nIt nkot notI e'kacinIncIn, mnukwackIn, te'kapokuk mpish mtIno shi otInoswunuk oke'knomomIt; we'we'nI KtInum; cookInkItosin iw omikwe'wun.

   

Ze Swedenborgových děl

 

Arcana Coelestia # 2397

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2397. 'And Jehovah has sent us to destroy it' means that they must inevitably perish - these words being similar in meaning to the things stated above in 2395. By the pronoun 'us', that is, the men or the angels, is meant the Lord's Divine Human and His Holy proceeding, as shown above. By means of these the good were saved and the evil perished; though the latter in fact perished according to the law that evil itself destroyed them. And because they perished in this fashion, doing so as a result of the Lord's Coming into the world, it is said according to the appearance that they were sent to destroy them.

[2] Several times in the Word it is said of the Lord that He was 'sent from the Father', as is said here, 'Jehovah has sent us'. In every instance however 'being sent' means in the internal sense coming forth, as in John,

They have received and know in truth that I came forth from You, and they have believed that You sent Me. John 17:8.

Similarly elsewhere, as in the same gospel,

God did not send His Son into the world to judge the world, but that the world might be saved through Him. John 3:17.

In the same gospel,

He who does not honour the Son does not honour the Father who sent Him. John 5:23

Many other examples exist besides these, as in Matthew 10:40; 15:24; John 3:34; 4:34; 5:30, 36-38; 6:29, 39-40, 44, 57; 7:16, 18, 28-29; 8:16, 18, 29, 42; 9:4; 10 John 36; 11:41-42; 12:44-45, 49; 13:20; 14:24; 17:18; 20:21; Luke 4:43; 9:48; 10:16; Mark 9:37; Isaiah 61:1.

[3] The Holiness of the Spirit is in similar fashion spoken of as being sent, that is, as going forth from the Lord's Divine, as in John,

Jesus said, When the Paraclete comes, whom I shall send to you from the Father, even the spirit of truth who goes forth from the Father, He will bear witness to Me. John 15:26.

In the same gospel,

If I go away I will send the Paraclete to you. John 16:5, 7.

This is why the prophets were spoken of as being 'sent', for the words they uttered went forth from the Holiness of the Lord's Spirit. And because it is from Divine Good that all Divine Truth goes forth the expression 'to be sent' strictly speaking has reference to Divine Truth. What 'going forth' is, is also evident, namely that he who goes forth, or the thing that goes forth, is part of him from whom it goes forth.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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