Novokřesťanské studium Bible

Bible

 

Matthew 10

Studie

   

1 ICI kakishntomat ni mtatso shItInish ke'knomowacIn okiminan kshkI‘e'wsuwun e'wisak cowe'pnanIt, wanakwsIncIn mIne'ton, ipi e'wine'se'anIt, cak e'shnakwuk iakwnoke'wun, ipi cak e'shnakwuk napIne'wun.

2 OtI cI e'shnukaswat kimtatso shItInish ke'knomowacuk; Ne'tum Sayimun e'shnukasit Pitu, ipi E'ntoiun wikane'iIn, Ce'ms kaokwIsmukot Se'pitiIn; ipi CanIn wikane'iIn.

3 PInip, ipi Patanumio, Tamus, ipi Me'to maocIcke't; Ce'ms kaokwIsmukot E'mpiusIn, ipi Ne'pius, iukwan ke' i otInawan Se'tius;

4 Sayiman Ke'ne' nInI, ipi Cotus, Iske'niat nie'ni kapkItnat ni CisusIn.

5 Kie'ki mtatso shItInish Cisus kakatonacIn; otI cI kanat; ke'ko shiake'k, e'ciuwat Me'ikIscIk, ipi ke'ko pitike'ke'k ototanwak Se'me'ne' onInwuk.

6 WusimI shiak e'cInkIckaswat mantanshuk shi Isniuk otuwikwamuk.

7 IcI pmIshiaie'k mukie'kwe'k otukItok: Pe'shoc pie'mkIt okumauwunuk shpumuk kishkok.

8 Ne'se'uk iakwnokacuk, pinakwuk we'mkicuk, psukwitnuk ne'pcuk, sakicowe'pnuk mcImIne'tok; we'npIsh kitotapnanawa, we'npIsh mikwe'k.

9 Ke'ko maocIstoke'k, osaw shonia; tanake' we'ctI shonia; tanake' osawapuk shi kpic numkwanwak;

10 Ke'kokI nwupke'kon, coke' nish-piskumwaknIn, coke' mkIsnIn, coke' iaptuowunIn; pite'ntakwsI makice'wit nInI e'wiwisnIt.

11 Pic pitike'ie'k kcI otanuk, tanake' otane'suk natake'k we'ni cI shi e'pite'ntakwsut; shiw iuk, pama shi ocumaci ie'k.

12 Pic cI pitike'ie'k shi wikwamuk; numkawuk.

13 KishpIn cI i wikwam pite'ntakwuk nocma kushowe'ncuke'onawa kupie'mkIt, shi kishpIn cI pwapite'ntakwuk nocIma kushowe'ncuke'onawa ne'iap kotIskonawa.

14 We'kwe'ntuk cI ke'pwa pitike'nkoie'k, ipi ke'pwapsItakwie'k, pic shiw ocI sakume'k shi wikwamuk, tanake' kcI otanuk papiwshkumok ne'kwuke', shi ksItiwak.

15 We'we'nI kwiuk ktInum; Nowuc kawe'npe'nsik e'pmukiwuk shi Satum, ipi Komana; pic tpakwnuke'kishkuk, icI i ke'showe'puk kcI otan.

16 PInI kukukatonum, ke'cwa mantanshuk me'kwe'nawe'nI; mwoe'k; nIshcI shumpwakak ke'cwa mInitok, ipi shumnoshuwe'psuk ke'cwa mIne'to mimik.

17 NIshcI kawapmIk nInwuk kupkItnIkwak e'tshI kikitowat, ipi kupsItie'kowak shiw otI nume'okumkomwak.

18 IcI ipI ke'aonukom e'nasmupwat okumak, ipi kcI okumak nin ke'ocItotakoie'k, iwcI ke'ocI kuke'ntumwat win wa, ipi Me'ikIscIk.

19 Pic cI pie'nkoie'k, ke'ko nakituwe'ntuke'k wakItie'k; kuminkomsI pic, wakItie'k,

20 Cowi kinwa kukikitosim, OcipamIn Koswa kukikitotmakowa.

21 Wie'wikane'iIt okupkItnan wikane'iIn, e'winsIckasnIt, ipi we'osmIt onicansun, ipi we'nicansumcIk okupatamawan omIsotanwan iwcI ke'ocI nsIckasnIt.

22 KIshi ke'nmukowak caknInwuk, ninke'ocI ne'nmukoie'k; wincI ke'mnoshIcke't pIne' kuke'skona.

23 Pic cI kwtukukoie'k otI kcI otanuk, pe'kanuk nInshumok, We'we'nI KitInum, Coki cak shkIsinawan otanIn e'te'k Isniuk e'pwamshupiat We'kwIsmukot NInwun.

24 Ke'knomowIt cowi pite'ntakwsIsi, wusimI ni te'pe'nmukwocIn, cowoke' pmitake', wusimI pite'ntakwsIsi, icI ni te'pe'nmukwocIn.

25 TamnoiumkIt ke'knomowut, icI e'wi ie'i pic showe'psIt ni ke'knomakwcIn, ipi ke'win, pmitaka, ke'cwa ni te'pe'nmukwocIn; KishpIn cI shInkanawat te'pe'ntumnIt iw wikwam, Pie'nsipup, tInicI wusimI ke'shInkanawat we'tu wikwamnIncIn.

26 Ke'ko kwsake'kon; cowi ke'ko matkokate'snon ke'pwawapcukate'k, coke' kukIckate'snon ke'pwakuke'ncukate'k.

27 Watumonkon e'kiskupkoniak, iai ke'kItie'k shi e'wase'iak; ipi nwatume'k kto‘kak i ie'ike'mnwactume'k wikwamuk kwItupuk.

28 Ke'kowi kwsake'k, ke'n-towat kiiIwawa ianwutocuk e'winsawat kcipamwan; wusimI ktaksawa ke'shkitot e'wipnacat cipamwan, ipi kiiwawan mcIshote'k.

29 ConI nish shashawunupie'iuk pite'ntakwsik nkot shomanke'? coIn nkot pukshInsi shi ne'kwukik pwane'nmat Koswa.

30 Ca‘kinsIsiwan ktupiwak e'tsuk kIckate'ton.

31 Ke'kowi kwtacke'kon, wusimI ktupite'ntakwsIm iwcI mane'cuk shashawunupie'iuk.

32 We'kwe'ntuk cI ke'mnoacimIt e'nasmupwat, nInwuk, winke' nkumnoacima e'nasmupnIt NosIn shpumuk e'iIt kishkok.

33 We'kwe'ntuk cI ke'ia kwne'twukwe'n e'nasmupnIt nInwun, winke' nkiiakwne'twa e'nasmupnIt NosIn shpumuk e'iIt kishkok.

34 Ke'kokwi ne'nmIshi ke'kon, we'cpia ian opie'ton mnone'nta‘wun shi kik, cosowin ntoc piasi e'wipkItnuman mnone'ntawun; kishko‘wun ie'k mtIno.

35 Nin we'cpiaian pie'pkIt numwa nInI ke'ocI shike'nmat OsIn, ipi ke'win we'tansumIt okie'iIn, ipi ke'win nakInukwe' osukwsusIn.

36 Ipi nInI shake'n mukwocIn te'pe'nwI wine'tat e'inIncIn.

37 WusimI cI te'panat OsIn, tanake' okie'iIn wusimI Nin copite'ntakwsIsi, icI Nin kishpIn kI tpanat okwIsIn, tanake' otansIn wusimI Nin copite'ntakwsIsi icI Nin, e'wishwe'nmuk.

38 IcI win ke'pwa otapnat otashte'iatIkomIn, ipi mnashkowut copite'ntakwsIsi Nin e'wishwe'nmuk.

39 Win me'kuk opumatsawun okInkIton; win ke' Nin ke'ocI nkItot opumatsiwun okumkan.

40 Win patke'nkoie'k mpitke'nuk; winke' patike'nut opitike'nan nwakashIt.

41 Win patike'nat iacimoncIn shi e'shnukasnIt iacimot okuminkon nakanacimoncIn omikwe'wIn; win patike'nat me'noshuwe'psIt nInI, otInoswunuk me'noshuwe'psIt nInI, okuminkon me'noshuwe'psIt nInI omikwe'wIn.

42 We'kwe'ntuk ke'minat e'wimnukwe'nIt nkot notI e'kacinIncIn, mnukwackIn, te'kapokuk mpish mtIno shi otInoswunuk oke'knomomIt; we'we'nI KtInum; cookInkItosin iw omikwe'wun.

   

Ze Swedenborgových děl

 

Apocalypse Revealed # 812

Prostudujte si tuto pasáž

  
/ 962  
  

812. 19:7 "Let us be glad and rejoice and give Him glory, for the marriage of the Lamb has come." This symbolizes the angels' joy of soul and heart and consequent glorification of the Lord, that from now on a full marriage of the Lord with the church is possible.

To be glad and rejoice symbolizes a joy of soul and heart. Joy of the soul is a joy of the intellect or joy in response to truths of faith, and joy of the heart is a joy of the will or joy springing from goods of love. Both of these are mentioned because of the marriage of truth and goodness in every particular of the Word, as explained in nos. 373 and 689 above. To give Him glory means, symbolically, to acknowledge and confess that all truth is from the Lord (no. 629), and to acknowledge that the Lord is God of heaven and earth (no. 693). Here it therefore symbolizes to glorify, because this involves both acknowledgments.

"For the marriage of the Lamb has come" means, symbolically, that from now on a full marriage of the Lord and the church is possible. For this to be symbolized, the Lord is therefore called the Lamb, and by the Lamb is meant the Lord in respect to His Divine humanity (nos. 269, 291).

[2] It is when the Lord's humanity is acknowledged to be Divine that a full marriage of the Lord and the church is possible, and this can be seen almost without explanation. For in the Christian world of the Protestant Reformed, people know that the church is a church because of the marriage of the Lord with it, inasmuch as the Lord is called the Lord of the vineyard, 1 and the vineyard is the church. Moreover, the Lord is also called the bridegroom and husband, and the church is called the bride and wife. That the Lord is called the bridegroom and the church the bride may be seen in no. 797 above.

That there is a full marriage of the Lord and the church when His humanity is acknowledged to be Divine is plain. For then God the Father and the Lord are acknowledged to be one, like soul and body. And when this is acknowledged, people do not turn to the Father for the sake of the Son, but they turn then to the Lord Himself, and through Him to God the Father, because the Father is present in Him like a soul in its body, as we have said.

Before people acknowledge the Lord's humanity to be Divine, there is indeed a marriage of the Lord with the church, but only in those who turn to the Lord and think of His Divinity, and not at all of whether His humanity is Divine or not. This is what the simple in faith and heart do, but rarely the learned and erudite.

Besides, one wife cannot have three husbands, nor can one body have three souls. Consequently, unless people acknowledge one God in whom is the Trinity, and that that God is the Lord, no marriage is possible.

[3] We say that this marriage is possible from now on, because it was not possible fully until after the adherents of the Roman Catholic religion were separated in the spiritual world by the Last Judgment, and the adherents of the Protestant Reformed faith too, who are those who professed faith alone. It is because the separation of these is described in the preceding chapters that we say from now on.

That there is a wedding of the church with the Lord can be seen from the following:

Jesus said..., "The wedding guests cannot mourn as long as the bridegroom is with them." (Matthew 9:15, cf. Mark 2:19)

The kingdom of heaven is like a certain king who arranged a marriage for his son, and sent out his servants to (invite people) to the wedding. (Matthew 22:1-14)

The kingdom of heaven (is like) ten virgins who... went out to meet the bridegroom..., five of (whom)...were ready and went in with (the bridegroom) to the wedding. (Matthew 25:1-12)

That the Lord meant Himself here is apparent from the verse that follows next, in which He says,

Watch..., for you know neither the day nor the hour in which the Son of Man will come. (Matthew 25:13)

And elsewhere:

Let your loins be girded and your lamps lit, and you yourselves be like people who are waiting for their lord, when he will return from the wedding... (Luke 12:35-36)

Poznámky pod čarou:

1. Matthew 20:8

  
/ 962  
  

Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

©2024 New Christian Bible Study Corporation. All rights reserved. Printed from newchristianbiblestudy.org