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Números 8

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1 Disse mais o Senhor a Moisés:

2 Fala a Arão, e dize-lhe: Quando acenderes as lâmpadas, as sete lâmpadas alumiarão o espaço em frente do candelabro.

3 Arão, pois, assim fez; acendeu as lâmpadas do candelabro de modo que alumiassem o espaço em frente do mesmo, como o Senhor ordenara a Moisés.

4 Esta era a obra do candelabro, obra de ouro batido; desde o seu pedestal até as suas corolas, era ele de ouro batido; conforme o modelo que o Senhor mostrara a Moisés, assim ele tinha feito o candelabro.

5 Disse mais o Senhor a Moisés:

6 Toma os levitas do meio dos filhos de Israel, e purifica-os;

7 e assim lhes farás, para os purificar: esparge sobre eles a água da purificação; e eles farão passar a navalha sobre todo o seu corpo, e lavarão os seus vestidos, e se purificarão.

8 Depois tomarão um novilho, com a sua oferta de cereais de flor de farinha amassada com azeite; e tomarás tu outro novilho para oferta pelo pecado.

9 Também farás chegar os levitas perante a tenda da revelação, e ajuntarás toda a congregação dos filhos de Israel.

10 Apresentarás, pois, os levitas perante o Senhor, e os filhos do Israel porão as suas mãos sobre os levitas.

11 E Arão oferecerá os levitas perante o Senhor como oferta de movimento, da parte dos filhos de Israel, para que sirvam no ministério do Senhor.

12 Os levitas porão as suas mãos sobre a cabeça dos novilhos; então tu sacrificarás um como oferta pelo pecado, e o outro como holocausto ao Senhor, para fazeres expiação pelos levitas.

13 E porás os levitas perante Arão, e perante os seus filhos, e os oferecerás como oferta de movimento ao Senhor.

14 Assim separarás os levitas do meio dos filhos de Israel; e os levitas serão meus.

15 Depois disso os levitas entrarão para fazerem o serviço da tenda da revelação, depois de os teres purificado e oferecido como oferta de movimento.

16 Porquanto eles me são dados inteiramente dentre os filhos de Israel; em lugar de todo aquele que abre a madre, isto é, do primogênito de todos os filhos de Israel, para mim os tenho tomado.

17 Porque meu é todo primogênito entre os filhos de Israel, tanto entre os homens como entre os animais; no dia em que, na terra do Egito, feri a todo primogênito, os santifiquei para mim.

18 Mas tomei os levitas em lugar de todos os primogênitos entre os filhos de Israel.

19 Dentre os filhos de Israel tenho dado os levitas a Arão e a seus filhos, para fazerem o serviço dos filhos de Israel na tenda da revelação, e para fazerem expiação por eles, a fim de que não haja praga entre eles, quando se aproximarem do santuário.

20 Assim Moisés e Arão e toda a congregação dos filhos de Israel fizeram aos levitas; conforme tudo o que o Senhor ordenara a Moisés no tocante aos levitas, assim os filhos de Israel lhes fizeram.

21 Os levitas, pois, purificaram-se, e lavaram os seus vestidos; e Arão os ofereceu como oferta de movimento perante o Senhor, e fez expiação por eles, para purificá-los.

22 Depois disso entraram os levitas, para fazerem o seu serviço na tenda da revelação, perante Arão e seus filhos; como o Senhor ordenara a Moisés acerca dos levitas, assim lhes fizeram.

23 Disse mais o Senhor a Moisés:

24 Este será o encargo dos levitas: Da idade de vinte e cinco anos para cima entrarão para se ocuparem no serviço a tenda da revelação;

25 e aos cinqüenta anos de idade sairão desse serviço e não servirão mais.

26 Continuarão a servir, porém, com seus irmãos na tenda da revelação, orientando-os no cumprimento dos seus encargos; mas não farão trabalho. Assim farás para com os levitas no tocante aos seus cargos.

   

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Apocalypse Explained # 745

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745. Now is come the salvation and the power and the kingdom of our God, and the authority of His Christ, signifies that now the Lord has power by His Divine truth to save those who are of His church, who receive Divine truth in heart and soul. This is evident from the signification of "salvation," as being to be saved; and from the signification of "power," as being to have ability, thus possibility (of which presently); from the signification of "kingdom," as being heaven and the church (See above, n. 48, 685); from the signification of "our God," as being the Lord in relation to His Divine; and from the signification of "the authority of His Christ," as being the efficacy of Divine truth, thus by means of Divine truth. That "the Christ" means the Lord in relation to Divine truth may be seen above (n. 684, 685); and that "authority" signifies, in reference to the Lord, the salvation of the human race, may be seen above n. 293; and that the Lord has power to save by means of His Divine truth (n. 333, 726); and because the Lord can save only those who receive Divine truth from Him with heart and soul, this too is signified. From this it is clear that "Now is come the salvation, and the power, and the kingdom of our God, and the authority of His Christ," signifies that now the Lord has power by His Divine truth to save those who are of His church who receive Divine truth with heart and soul.

[2] It is said "who receive with heart and soul," meaning with love and faith, likewise with the will and understanding; for in the Word when "soul and heart" are both mentioned "soul" signifies faith, likewise understanding, and "heart" signifies love, likewise will; for soul [anima] means there in the ultimate sense the respiration of man, which is also called his "spirit" [or breath], and the verb animare means to respire; also when a man dies he is said "to give up the ghost" [emittere animam et spirituum]. Moreover, it is also from correspondence that "soul" signifies faith, also the understanding, and that "heart" signifies love, as also the will; for faith and understanding correspond to the breathing [animatio] or respiration of the lungs, and the love and will correspond to the motion and pulsation of the heart (on which correspondence see above, n. 167; and the Arcana Coelestia 2930, 3883-3896, 9050).

[3] "Now is come the salvation and the power of our God" signifies that the Lord is now able to save; so "power" here signifies to have ability, thus the possibility, because the Lord could not save those who were of His church before the dragon with his angels had been driven out, that is, separated from heaven. One who does not know the laws of Divine order might believe that the Lord can save anyone He pleases, thus the evil as well as the good; and for this reason some are of the opinion that in the end all who are in hell will be saved. But that no one can be saved by immediate mercy, but only by mediate, and that still it is from pure mercy, that those who receive Divine truth from the Lord in soul and heart are saved, may be seen in the work on Heaven and Hell 521-527.

[4] This is also meant by these words in John:

His own received Him not; but as many as received Him, to them gave He power to become sons of God, to them that believe on His name; who were born not of bloods nor of the will of the flesh nor of the will of man, but of God (John 1:11-13).

"His own" who received Him not mean those who are of the church where the Word is, and to whom the Lord could be known through the Word; therefore those who were of the Jewish Church are here meant by "His own." That the Lord would "give to those that believe on His name power to become sons of God" signifies that He gives heaven to those 1 who receive Divine truths from Him in soul and heart, or in faith and life; "to believe on His name" meaning to receive the Lord in faith and life, for "the name of the Lord" signifies everything by which He is worshiped; "sons of God" mean those who are regenerated by the Lord; "who are born not of bloods" signifies who have not falsified and adulterated the Word; "nor of the will of the flesh" signifies who are not in evils from what is their own [proprium]; "nor of the will of man" signifies who are not in falsities from what is their own [proprium], for the "will" signifies what is man's own [proprium], "flesh" signifies evil, and "man" [vir] signifies falsity; "but born of God" signifies those who have been regenerated by truths from the Word and by a life according to them. From this it can be seen that those who are not willing to be reformed and regenerated by the Lord, which is effected by the reception of Divine truth in faith and life, cannot be saved.

Poznámky pod čarou:

1. The Latin has "to him who receive," for "to them."

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.